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"Men and women really don't understand the nature of either their own or the other's sex. Those natures have stayed relatively constant thruout our anthropology inspite of extended lifespans, history and changes in life-style and the quality of life.
There is no wonder, consequently, that we mate and 'love forever!' -but divorce and separate increasingly as our intellectual communion (homo- or heterosexual) fails with time ..." (-from Feminism, Male Sex, Evolution and Jail) |
June 6, 2005 Newsweek Magazine What's Love Got to Do With It? Everything. In a new book, a marriage historian says romance wrecked family stability. By Barbara Kantrowitz
For the true commitment-phobe, living among the Na people in southwestern China would be paradise. The Na are the only known society that completely shuns marriage. Instead, says Stephanie Coontz in her new book, "Marriage, a History," brothers help
sisters raise the children they conceive through casual sex with nonfamily members (incest is strictly taboo). Will we all be like the Na in the future? With divorce and illegitimacy rates still high, the institution of marriage seems headed for
obsolescence in much of the world. Coontz, a family historian at Evergreen State College in Washington, doesn't proclaim the extinction of marriage, but she does argue that dramatic changes in family life over the past 30 years represent an unprecedented
social revolution—and there's no turning back. The only hope is accepting these changes and figuring out how to work with them. The decline of marriage "doesn't have to spell catastrophe," Coontz says. "We can make marriages better and make nonmarriages
work as well."
To understand how we got here, Coontz traces the evolution of marriage from Paleolithic times. Throughout human history, people married to arrange child rearing, pass on property and organize life. Until relatively recently, most of these alliances were
not legally sanctioned but rather informal arrangements accepted by society at large. The choice of partner was rarely left to the couple; parents and other respected community elders made the match. "Marriage was a way of turning strangers into
relatives, of making peace, of making permanent trading connections," Coontz says. "There are many different languages that call wives the Anglo-Saxon equivalent of the word 'peace-weaver'."
In the Western world, that model held until about 200 years ago, Coontz says, when the idea of marrying for love emerged. Those who bemoan the current state of marriage should blame the Enlightenment emphasis on self-fulfillment and the pursuit of
happiness. It took a while for the love revolution to have its full impact. Some other barriers had to be knocked down first: inequality between men's and women's roles, little social mobility, unreliable birth control and harsh penalties for
illegitimacy. By the 1970s, Coontz says, these obstacles were gone and marriage became a potentially much more satisfying personal relationship but a much weaker social institution and the subject of intense debate. In this country, it has become a lightning rod, Coontz says, "for our anxieties about our speeded-up, materialist, winner-take-all society. People think if only marriage were more committed, that would take care of all the other problems." But Coontz argues that it's pointless to try and roll back time. For better or worse, we're stuck with marrying for love and accepting the consequences of living happily ever after—until someone better comes along.
|
[-back to options at the top(*1)]
|
Most people do not understand that American democracy and all governments of mankind so far are still fundamentally aristocratic. Yes, you have a 'vote' and you have a 'say' in government, but what you 'know' and what you have been led to
know -the power of your vote therefore, is under control of very hierarchic and primitive structure above: Money is power -and power, money.
aristocracy n., 1. A heriditary privileged ruling class or nobility. 2. Government by the nobility or by a priviliged minority or upper class. 3. A state or country having this form of government.
4. a. Government by the best citizens. b. A state having such a government. 5. Any group or class considered superior. |
May 31, 2005 Los Angeles Times CALIFORNIA EXECUTIVE PAY REPORT Gulf Between Top, Bottom Gets Wider A Times survey of the state's largest companies shows that CEOs' pay is growing at a much faster pace than that of rank-and-file employees. By Kathy M. Kristof, Times Staff Writer
Everyone knows that the top dog makes a lot more than the rest of the pack. But the big pay hikes awarded to chief executives are leaving the pack even further behind each year, The Times' annual executive compensation survey shows. |
[-back to options at the top(*1)]
|
Adjacent is an extremely important article with a small but not minor flaw, that is that because of negative connotations culturally attaching 'psychopathy' (an essentially clinical word) and 'bad behaviour', it might be considered that they
should both have the single quotes used here to offset probably unintended bias in the reader. The point is that manifest 'psychopathy' and manifest 'bad behavior' are fundamentally cultural perceptions, thus what may be either in one arena
may not be in another. -Given some situation of 'genetically-based bad behaviour' then, there is a profound difference between calling a person a 'psychopath' and merely calling him 'weird'.
psychopathy n. Mental disorder, esp. when of unknown origin |
May 28, 2005 Economist Magazine Psychopathy Original sinners? Evidence that psychopaths are born, not made
RESEARCHERS at the Institute of Psychiatry, in London, are not shy about tackling controversial topics. One of them, Terrie Moffitt, was responsible for studies that showed how different versions of the gene for one of the brain's enzymes resulted
in different predispositions to criminal activity. Another, Robert Plomin, found the first plausible candidate for a gene that boosts intelligence. Now, Dr Moffitt and Dr Plomin have been helping two other researchers, Essi Viding and James Blair, with
an equally high-profile study—one which asks whether psychopaths are born that way, or are made so by their upbringings.
That, of course, is rather a crude way of putting it. After decades of debate, biologists have come to understand what was blindingly obvious to most laymen—which is that rather than being shaped by nature or nurture, most behavioural traits are the
result of an interaction between the two. Nevertheless, one or the other can still be the dominant factor. And the study in question, to be published in June's edition of the Journal of Child Psychology and Psychiatry, suggests that in the case of
psychopathy, the genetic side is very important indeed.
The four researchers have drawn their conclusion from a study of twins. The twins in question are on the books of a long-term project known as the Twins Early Development Study (TEDS), which has been following several thousand twins since their births in
1994 and 1995. Among other things, many of the twins in TEDS have been assessed both for a tendency to bad behaviour (“conduct disorder”, in the argot of the field) and for the display of what are referred to as callous-unemotional traits, such as a lack
of feelings of guilt after doing something wrong, or not having at least one good friend. In adults, callous and unemotional traits are symptoms of psychopathy, and those who display such traits in childhood frequently keep them into adult life. The
assessments were done by the children's teachers, whom years of experience have shown are more objective and accurate than a child's parents.
As is well known, twins come in two varieties: fraternal, in which the individuals have half their genes in common, just like ordinary siblings, and identical, in which the individuals have all their genes in common. This means that behavioural traits
with a large genetic component are more likely to be shared by identical twins than fraternal twins. Conversely, those traits with a large environmental component will be shared by identical and fraternal twins in equal measure. Applying appropriate
statistical techniques to the actual amount of shared behaviour observed allows the relative contributions of genes and environment to be worked out.
Based on the teachers' assessments, the researchers identified the naughtiest 10% of the individuals in their sample—in other words those with severe conduct disorder. They then subdivided these children into those with psychopathic traits and those
without and asked, in each case, whether an individual's twin showed bad behaviour, psychopathy, or both.
Their analysis showed that bad behaviour without psychopathy has relatively little genetic component—less than a third. By contrast, four-fifths of the difference in behaviour between the general population and children with psychopathic traits seems to
lie in the genes.
All of this raises interesting questions. On a practical level it suggests that bad behaviour needs to be handled differently in different children, and will be much harder to eradicate if associated with psychopathic traits (though that does not mean
that parents and teachers should not try). On an intellectual level, it asks about the origins of psychopathy. Though the genes in question have yet to be identified, this result suggests they are too abundant to be there by chance—in other words they are being kept in the population by natural selection because psychopathic behaviour confers a selective advantage. If it does, such an advantage probably pertains only when psychopaths are in the minority (a state of affairs known to biologists as a balanced polymorphism). But it does mean that far from being an aberrant behaviour, psychopathy may be disturbingly normal. |
[-back to options at the top(*1)]
|
... In 2003, Russian authorities picked up 620,000 children wandering without supervision in the streets. More than 2,100 children were reported missing last year in Siberia's 375,000-square-mile Krasnoyarsk region, home to 3.5 million Russians. Of
those, 25 were found dead and 178 are missing. Many runaways make their way to Moscow, where those as young as 10 or 12 can be found by the half-dozen in railway stations, basements and old bunkers. They forage for half-eaten hamburgers at fast-food outlets and stop passersby for spare kopeks or paid sexual assignations. Some can be seen simply standing on sidewalks crying... |
May 26, 2005 Los Angeles Times COLUMN ONE Russia's Lost Children The mysterious deaths of five schoolboys in Siberia cast a macabre light on the nation's many youths who are brutalized or go missing. By Kim Murphy, Times Staff Writer
KRASNOYARSK, Russia — Every day, Oksana Korshunova drives to the 9-foot-deep sewage pipe about a mile from her house. She squats on the rim and stares into the charred hole, straining to imagine how her son, Maxim, got down there and what happened
to him before he did. |
[-back to options at the top(*1)]
|
trying to get along with incompatible (AND indefinable) gods is one thing, compounding it into still more bullshit is another.
perryb |
For Klotz and other yoga adherents in Jewish communities around the country and abroad, the ancient practice of yoga delivers not only physical well-being, but also a deeper connection to their faith through mind, spirit and body. "Organically, [the two traditions] complement each other," says Klotz, who lives outside Philadelphia. As a practicing Jew and as a yoga instructor, Dayna Macy sees no conflict between the two traditions. "It does not surprise me in the least that there are [observant] Jews who will find a sympathetic partner in yoga," says Macy, communications director for Yoga Journal, based in San Francisco. Not everyone would agree, she says. "I could very well imagine that an Orthodox Jew or a very orthodox practitioner of yoga [would resist a merger]," Macy says. For such traditions to maintain their vitality, though, they must "adapt themselves to the culture and time in which they live without losing the foundation of the teachings," Macy says. "Both yoga and Judaism are doing that beautifully." Practitioners of Torat haGuf and other methods of integrating yoga with Judaism speak to the obligations of Jews "to care for our bodies as part of a continuum of overall health," says Klotz, who has released an audiocassette called "Each and Every Day: Yoga and Meditation for Jewish Spirituality" and is completing a book on Torat haGuf. Diane Bloomfield, a former classmate of Klotz's, has written "Torah Yoga: Experiencing Jewish Wisdom through Classic Postures" and teaches workshops in the United States, Europe and Israel. "Every yoga posture [is] a gateway to greater Torah consciousness," she writes. In each chapter, Bloomfield demonstrates how a Torah concept may be internalized and experienced through the practice of various yoga postures. In "Leaving Egypt," for example, Bloomfield explains that the concept of exodus is a living dynamic within our minds and bodies. Every "place you are tight, constricted or in pain is your own personal Egypt," she says. "You join the exodus from Egypt when you discover areas of tension and release them. Yoga teaches you how to leave Egypt." Others, such as dance therapist and yoga instructor Joyce Wolpert of Baltimore, have found their own common ground between Judaism and yoga. Through movement therapy and yoga, Wolpert helps clients get "geared up to make a prayer in a deeper way," she says. Jewish liturgy brims with images of physical activity, she says. "We are supposed to use our breath and our body in a full prayer," says Wolpert, who would like to start a synagogue where movement is the basis of prayer. Another book, "Aleph-Bet Yoga: Embodying the Hebrew Letters for Physical and Spiritual Well-Being," combines hatha yoga with the shapes and meanings of Hebrew letters. Among other lessons, the book describes how to "weave together the meaning of each Hebrew letter with the Sanskrit word for the yoga pose and a biblical phrase in meditation," according to the Jewish Lights Publishing website. Otiyot Hayyot, or "living letters," is a tai chi-influenced form of movement that also emulates Hebrew letters. Invented by Yehudit Goldfarb, Otiyot Hayyot is "the latest effort to blend the martial arts of the Far East with the spiritual letters of the Near East," wrote Alana Newhouse in a 2003 issue of the Forward, the Jewish weekly newspaper published in New York. Just as there are many forms of Judaism and schools of yoga, there are multiple ways of intertwining the two. "One needn't be monolithic either in Judaism or in yoga," says Klotz, who directs a certification program in yoga and Jewish spirituality at a Catskill Mountain retreat center with Bloomfield and yoga instructor Ida Unger. |
[-back to options at the top(*1)]
"It's very interesting work that should help us fill in the picture of how human migration is tied to the dissemination of leprosy," says Daniel Hartl, a population geneticist at Harvard University in Cambridge, Massachusetts.
Confirmed reports of leprosy first appear around 600 B.C.E. in sacred Indian texts that describe a victim's loss of finger and toe sensation--a hallmark of the damage the bacterium Mycobacterium leprae inflicts on the nervous system. By medieval times,
cultures around the globe were familiar with the deforming lesions and decaying flesh that resulted in lepers being burned at the stake or carted off to die in remote colonies. Antibiotics helped bring the disease under control in the 1940s, but it
persists in poor regions, and there are more than 500,000 new cases reported each year.
Scientists rely on genetic differences among strains to trace the history of a microbe, but seven strains of the leprosy bacterium, collected by Cole's group from an array of countries, had practically identical genomes. "M. leprae has the lowest level
of genetic diversity of any bacterium I'm aware of," says Cole. "One clone has infected the whole world."
The intense similarity between strains compelled the researchers to take a closer look at their samples. Eventually they found subtle DNA sequence mutations called single nucleotide polymorphisms that allowed them to break a total of 175 worldwide
strains into four types. Most Central Asian strains were of the type-1 variety, whereas type 2 predominated in Ethiopia, type 3 in Europe, North Africa, and the Americas, and type 4 in West Africa and the Caribbean.
The mutation patterns among the strains suggest that leprosy originated in either Central Asia or East Africa, says Cole, who favors the latter location because type 2 is the rarest and, thus, likely the oldest. "India has been stigmatized as the cradle
of leprosy," Cole says. "But the disease could have just as likely arisen in East Africa."
The data also challenge the theory that Alexander the Great's soldiers brought leprosy to Europe when returning from their Indian campaign. "That would have required a transition from type 1 to 2 to 3," says Cole. It's more likely, he argues, that the
soldiers contracted the bug in the Near East.
Another striking finding is the apparent effect of European emigration and the West African slave trade on the spread of leprosy. M. leprae types 3 and 4 are more similar to each other than they are to type 1, indicating that these activities, rather
than human passage from Asia via the Bering Strait, brought the disease to the New World. "Leprosy has clearly migrated with human populations in orderly patterns," says Cole. "And in places like the Americas, where the disease is relatively new, you're
really seeing the negative side of colonialism." Molecular anthropologist Connie Mulligan of the University of Florida, Gainesville, says the data tying colonialism to the spread of leprosy are "really good," but she's not convinced there's enough evidence to favor type 2 over type 1 as the original leprosy strain. Still, Mark Achtman, a microbial population geneticist at the Max Planck Institute for Infection Biology in Berlin, says that this new study is bringing us closer to understanding leprosy's past. "As humans, we want to know where we came from," he notes. "The same goes for our diseases."
|
[-back to options at the top(*1)]
|
"Men and women really don't understand the nature of either their own or the other's sex. Those natures have stayed relatively constant thruout our anthropology inspite of extended lifespans, history and changes in life-style and the quality of life.
There is no wonder, consequently, that we mate and 'love forever!' -but divorce and separate increasingly as our intellectual communion (homo- or heterosexual) fails with time ..." (-from Feminism, Male Sex, Evolution and Jail) |
June 6, 2005 Newsweek Magazine What's Love Got to Do With It? Everything. In a new book, a marriage historian says romance wrecked family stability. By Barbara Kantrowitz
For the true commitment-phobe, living among the Na people in southwestern China would be paradise. The Na are the only known society that completely shuns marriage. Instead, says Stephanie Coontz in her new book, "Marriage, a History," brothers help
sisters raise the children they conceive through casual sex with nonfamily members (incest is strictly taboo). Will we all be like the Na in the future? With divorce and illegitimacy rates still high, the institution of marriage seems headed for
obsolescence in much of the world. Coontz, a family historian at Evergreen State College in Washington, doesn't proclaim the extinction of marriage, but she does argue that dramatic changes in family life over the past 30 years represent an unprecedented
social revolution—and there's no turning back. The only hope is accepting these changes and figuring out how to work with them. The decline of marriage "doesn't have to spell catastrophe," Coontz says. "We can make marriages better and make nonmarriages
work as well."
To understand how we got here, Coontz traces the evolution of marriage from Paleolithic times. Throughout human history, people married to arrange child rearing, pass on property and organize life. Until relatively recently, most of these alliances were
not legally sanctioned but rather informal arrangements accepted by society at large. The choice of partner was rarely left to the couple; parents and other respected community elders made the match. "Marriage was a way of turning strangers into
relatives, of making peace, of making permanent trading connections," Coontz says. "There are many different languages that call wives the Anglo-Saxon equivalent of the word 'peace-weaver'."
In the Western world, that model held until about 200 years ago, Coontz says, when the idea of marrying for love emerged. Those who bemoan the current state of marriage should blame the Enlightenment emphasis on self-fulfillment and the pursuit of
happiness. It took a while for the love revolution to have its full impact. Some other barriers had to be knocked down first: inequality between men's and women's roles, little social mobility, unreliable birth control and harsh penalties for
illegitimacy. By the 1970s, Coontz says, these obstacles were gone and marriage became a potentially much more satisfying personal relationship but a much weaker social institution and the subject of intense debate. In this country, it has become a lightning rod, Coontz says, "for our anxieties about our speeded-up, materialist, winner-take-all society. People think if only marriage were more committed, that would take care of all the other problems." But Coontz argues that it's pointless to try and roll back time. For better or worse, we're stuck with marrying for love and accepting the consequences of living happily ever after—until someone better comes along.
|
[-back to options at the top(*1)]
|
Most people do not understand that American democracy and all governments of mankind so far are still fundamentally aristocratic. Yes, you have a 'vote' and you have a 'say' in government, but what you 'know' and what you have been led to
know -the power of your vote therefore, is under control of very hierarchic and primitive structure above: Money is power -and power, money.
aristocracy n., 1. A heriditary privileged ruling class or nobility. 2. Government by the nobility or by a priviliged minority or upper class. 3. A state or country having this form of government.
4. a. Government by the best citizens. b. A state having such a government. 5. Any group or class considered superior. |
May 31, 2005 Los Angeles Times CALIFORNIA EXECUTIVE PAY REPORT Gulf Between Top, Bottom Gets Wider A Times survey of the state's largest companies shows that CEOs' pay is growing at a much faster pace than that of rank-and-file employees. By Kathy M. Kristof, Times Staff Writer
Everyone knows that the top dog makes a lot more than the rest of the pack. But the big pay hikes awarded to chief executives are leaving the pack even further behind each year, The Times' annual executive compensation survey shows. |
[-back to options at the top(*1)]
|
Adjacent is an extremely important article with a small but not minor flaw, that is that because of negative connotations culturally attaching 'psychopathy' (an essentially clinical word) and 'bad behaviour', it might be considered that they
should both have the single quotes used here to offset probably unintended bias in the reader. The point is that manifest 'psychopathy' and manifest 'bad behavior' are fundamentally cultural perceptions, thus what may be either in one arena
may not be in another. -Given some situation of 'genetically-based bad behaviour' then, there is a profound difference between calling a person a 'psychopath' and merely calling him 'weird'.
psychopathy n. Mental disorder, esp. when of unknown origin |
May 28, 2005 Economist Magazine Psychopathy Original sinners? Evidence that psychopaths are born, not made
RESEARCHERS at the Institute of Psychiatry, in London, are not shy about tackling controversial topics. One of them, Terrie Moffitt, was responsible for studies that showed how different versions of the gene for one of the brain's enzymes resulted
in different predispositions to criminal activity. Another, Robert Plomin, found the first plausible candidate for a gene that boosts intelligence. Now, Dr Moffitt and Dr Plomin have been helping two other researchers, Essi Viding and James Blair, with
an equally high-profile study—one which asks whether psychopaths are born that way, or are made so by their upbringings.
That, of course, is rather a crude way of putting it. After decades of debate, biologists have come to understand what was blindingly obvious to most laymen—which is that rather than being shaped by nature or nurture, most behavioural traits are the
result of an interaction between the two. Nevertheless, one or the other can still be the dominant factor. And the study in question, to be published in June's edition of the Journal of Child Psychology and Psychiatry, suggests that in the case of
psychopathy, the genetic side is very important indeed.
The four researchers have drawn their conclusion from a study of twins. The twins in question are on the books of a long-term project known as the Twins Early Development Study (TEDS), which has been following several thousand twins since their births in
1994 and 1995. Among other things, many of the twins in TEDS have been assessed both for a tendency to bad behaviour (“conduct disorder”, in the argot of the field) and for the display of what are referred to as callous-unemotional traits, such as a lack
of feelings of guilt after doing something wrong, or not having at least one good friend. In adults, callous and unemotional traits are symptoms of psychopathy, and those who display such traits in childhood frequently keep them into adult life. The
assessments were done by the children's teachers, whom years of experience have shown are more objective and accurate than a child's parents.
As is well known, twins come in two varieties: fraternal, in which the individuals have half their genes in common, just like ordinary siblings, and identical, in which the individuals have all their genes in common. This means that behavioural traits
with a large genetic component are more likely to be shared by identical twins than fraternal twins. Conversely, those traits with a large environmental component will be shared by identical and fraternal twins in equal measure. Applying appropriate
statistical techniques to the actual amount of shared behaviour observed allows the relative contributions of genes and environment to be worked out.
Based on the teachers' assessments, the researchers identified the naughtiest 10% of the individuals in their sample—in other words those with severe conduct disorder. They then subdivided these children into those with psychopathic traits and those
without and asked, in each case, whether an individual's twin showed bad behaviour, psychopathy, or both.
Their analysis showed that bad behaviour without psychopathy has relatively little genetic component—less than a third. By contrast, four-fifths of the difference in behaviour between the general population and children with psychopathic traits seems to
lie in the genes.
All of this raises interesting questions. On a practical level it suggests that bad behaviour needs to be handled differently in different children, and will be much harder to eradicate if associated with psychopathic traits (though that does not mean
that parents and teachers should not try). On an intellectual level, it asks about the origins of psychopathy. Though the genes in question have yet to be identified, this result suggests they are too abundant to be there by chance—in other words they are being kept in the population by natural selection because psychopathic behaviour confers a selective advantage. If it does, such an advantage probably pertains only when psychopaths are in the minority (a state of affairs known to biologists as a balanced polymorphism). But it does mean that far from being an aberrant behaviour, psychopathy may be disturbingly normal. |
[-back to options at the top(*1)]
|
... In 2003, Russian authorities picked up 620,000 children wandering without supervision in the streets. More than 2,100 children were reported missing last year in Siberia's 375,000-square-mile Krasnoyarsk region, home to 3.5 million Russians. Of
those, 25 were found dead and 178 are missing. Many runaways make their way to Moscow, where those as young as 10 or 12 can be found by the half-dozen in railway stations, basements and old bunkers. They forage for half-eaten hamburgers at fast-food outlets and stop passersby for spare kopeks or paid sexual assignations. Some can be seen simply standing on sidewalks crying... |
May 26, 2005 Los Angeles Times COLUMN ONE Russia's Lost Children The mysterious deaths of five schoolboys in Siberia cast a macabre light on the nation's many youths who are brutalized or go missing. By Kim Murphy, Times Staff Writer
KRASNOYARSK, Russia — Every day, Oksana Korshunova drives to the 9-foot-deep sewage pipe about a mile from her house. She squats on the rim and stares into the charred hole, straining to imagine how her son, Maxim, got down there and what happened
to him before he did. |
[-back to options at the top(*1)]
|
trying to get along with incompatible (AND indefinable) gods is one thing, compounding it into still more bullshit is another.
perryb |
For Klotz and other yoga adherents in Jewish communities around the country and abroad, the ancient practice of yoga delivers not only physical well-being, but also a deeper connection to their faith through mind, spirit and body. "Organically, [the two traditions] complement each other," says Klotz, who lives outside Philadelphia. As a practicing Jew and as a yoga instructor, Dayna Macy sees no conflict between the two traditions. "It does not surprise me in the least that there are [observant] Jews who will find a sympathetic partner in yoga," says Macy, communications director for Yoga Journal, based in San Francisco. Not everyone would agree, she says. "I could very well imagine that an Orthodox Jew or a very orthodox practitioner of yoga [would resist a merger]," Macy says. For such traditions to maintain their vitality, though, they must "adapt themselves to the culture and time in which they live without losing the foundation of the teachings," Macy says. "Both yoga and Judaism are doing that beautifully." Practitioners of Torat haGuf and other methods of integrating yoga with Judaism speak to the obligations of Jews "to care for our bodies as part of a continuum of overall health," says Klotz, who has released an audiocassette called "Each and Every Day: Yoga and Meditation for Jewish Spirituality" and is completing a book on Torat haGuf. Diane Bloomfield, a former classmate of Klotz's, has written "Torah Yoga: Experiencing Jewish Wisdom through Classic Postures" and teaches workshops in the United States, Europe and Israel. "Every yoga posture [is] a gateway to greater Torah consciousness," she writes. In each chapter, Bloomfield demonstrates how a Torah concept may be internalized and experienced through the practice of various yoga postures. In "Leaving Egypt," for example, Bloomfield explains that the concept of exodus is a living dynamic within our minds and bodies. Every "place you are tight, constricted or in pain is your own personal Egypt," she says. "You join the exodus from Egypt when you discover areas of tension and release them. Yoga teaches you how to leave Egypt." Others, such as dance therapist and yoga instructor Joyce Wolpert of Baltimore, have found their own common ground between Judaism and yoga. Through movement therapy and yoga, Wolpert helps clients get "geared up to make a prayer in a deeper way," she says. Jewish liturgy brims with images of physical activity, she says. "We are supposed to use our breath and our body in a full prayer," says Wolpert, who would like to start a synagogue where movement is the basis of prayer. Another book, "Aleph-Bet Yoga: Embodying the Hebrew Letters for Physical and Spiritual Well-Being," combines hatha yoga with the shapes and meanings of Hebrew letters. Among other lessons, the book describes how to "weave together the meaning of each Hebrew letter with the Sanskrit word for the yoga pose and a biblical phrase in meditation," according to the Jewish Lights Publishing website. Otiyot Hayyot, or "living letters," is a tai chi-influenced form of movement that also emulates Hebrew letters. Invented by Yehudit Goldfarb, Otiyot Hayyot is "the latest effort to blend the martial arts of the Far East with the spiritual letters of the Near East," wrote Alana Newhouse in a 2003 issue of the Forward, the Jewish weekly newspaper published in New York. Just as there are many forms of Judaism and schools of yoga, there are multiple ways of intertwining the two. "One needn't be monolithic either in Judaism or in yoga," says Klotz, who directs a certification program in yoga and Jewish spirituality at a Catskill Mountain retreat center with Bloomfield and yoga instructor Ida Unger. |
[-back to options at the top(*1)]
"It's very interesting work that should help us fill in the picture of how human migration is tied to the dissemination of leprosy," says Daniel Hartl, a population geneticist at Harvard University in Cambridge, Massachusetts.
Confirmed reports of leprosy first appear around 600 B.C.E. in sacred Indian texts that describe a victim's loss of finger and toe sensation--a hallmark of the damage the bacterium Mycobacterium leprae inflicts on the nervous system. By medieval times,
cultures around the globe were familiar with the deforming lesions and decaying flesh that resulted in lepers being burned at the stake or carted off to die in remote colonies. Antibiotics helped bring the disease under control in the 1940s, but it
persists in poor regions, and there are more than 500,000 new cases reported each year.
Scientists rely on genetic differences among strains to trace the history of a microbe, but seven strains of the leprosy bacterium, collected by Cole's group from an array of countries, had practically identical genomes. "M. leprae has the lowest level
of genetic diversity of any bacterium I'm aware of," says Cole. "One clone has infected the whole world."
The intense similarity between strains compelled the researchers to take a closer look at their samples. Eventually they found subtle DNA sequence mutations called single nucleotide polymorphisms that allowed them to break a total of 175 worldwide
strains into four types. Most Central Asian strains were of the type-1 variety, whereas type 2 predominated in Ethiopia, type 3 in Europe, North Africa, and the Americas, and type 4 in West Africa and the Caribbean.
The mutation patterns among the strains suggest that leprosy originated in either Central Asia or East Africa, says Cole, who favors the latter location because type 2 is the rarest and, thus, likely the oldest. "India has been stigmatized as the cradle
of leprosy," Cole says. "But the disease could have just as likely arisen in East Africa."
The data also challenge the theory that Alexander the Great's soldiers brought leprosy to Europe when returning from their Indian campaign. "That would have required a transition from type 1 to 2 to 3," says Cole. It's more likely, he argues, that the
soldiers contracted the bug in the Near East.
Another striking finding is the apparent effect of European emigration and the West African slave trade on the spread of leprosy. M. leprae types 3 and 4 are more similar to each other than they are to type 1, indicating that these activities, rather
than human passage from Asia via the Bering Strait, brought the disease to the New World. "Leprosy has clearly migrated with human populations in orderly patterns," says Cole. "And in places like the Americas, where the disease is relatively new, you're
really seeing the negative side of colonialism." Molecular anthropologist Connie Mulligan of the University of Florida, Gainesville, says the data tying colonialism to the spread of leprosy are "really good," but she's not convinced there's enough evidence to favor type 2 over type 1 as the original leprosy strain. Still, Mark Achtman, a microbial population geneticist at the Max Planck Institute for Infection Biology in Berlin, says that this new study is bringing us closer to understanding leprosy's past. "As humans, we want to know where we came from," he notes. "The same goes for our diseases."
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May 23, 2005 - below is text to the latimes photos link emailed yesterday -that link also here in the second item below -good reading.
May 21, 2005 Los Angeles Times PORTRAITS OF WAR When Words Weren't Enough By James Rainey, Times Staff Writer
Americans had never seen anything like the photographs from the battlefield at Antietam. A critic for the New York Times said the unflinching images of the dead defied "the public's long nurtured belief that death on the battlefield was glorious and
heroic." |
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May 21, 2005 Los Angeles Times Unseen Pictures, Untold Stories U.S. newspapers and magazines print few photos of American dead and wounded, a Times review finds. The reasons are many -- access, logistics, ethics -- but the result is an obscured view of the cost of war. By James Rainey, Times Staff Writer
The young soldier died like so many others, ambushed while on patrol in Baghdad. Medics rushed him to a field hospital, but couldn't get his heart beating again.
Times researchers Jacquelyn Cenacveira in Los Angeles, Jenny Jarvie in Atlanta, Lynn Marshall in Seattle and Janet Stobart in London contributed to this report.
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May 14th 2005 Economist Magazine Unconventional wisdom Curiouser and curiouser Freakanomics: A Rogue Economist Explores the Hidden Side of Everything By Steven D. Levitt and Stephen J. Dubner William Morrow; 256 pages; $25.95. To be published in Britain by Penguin/Allen Lane in July
WHAT a shame about that title. “Freakonomics” is bound to dampen the spirits of any intelligent reader, suggesting an airport-ready, dumbed-down romp—the back cover would inevitably call it a romp—through the bogus theories of some semi-literate
phoney economist. But that is not this book at all. Steven Levitt is no “rogue economist”, still less a phoney one; and his book, praise be, does not try to explore “the hidden side of everything”. Far more intelligent, modest and orthodox than it
pretends, the book is a delight; it educates, surprises and amuses. It shows, in fact, what plain old-fashioned economics can do in the hands of a boundlessly curious and superbly skilled practitioner. |
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Mr Levitt is a professor at the University of Chicago, and a winner of the John Bates Clark Medal, awarded by the American Economic Association every two years to the best economist under 40. Not many rogue economists achieve either distinction. Stephen Dubner, Mr Levitt's co-author, is a contributor to the New York Times magazine, and presumably responsible for the book's frequently tiresome breathlessness. And it might be Mr Dubner's fault that the book often veers without due process between being about Mr Levitt and being by him, which is jarring. But the material triumphs over these flaws of style. Indeed, the material is quite fascinating.
Mr Levitt's speciality is to spot interesting questions that arise in apparently unrelated fields—questions that it may not even have occurred to anyone else to ask—and then answer them with dazzling ingenuity. The man's curiosity is unbounded in two
complementary senses. He finds intriguing anomalies in extraordinarily arcane places—for instance, in sumo wrestling and in alternative spellings of the name Jasmine, to name just two topics examined in this book. And then he digs for explanations with
total disregard for the demands of political correctness. You might say that he rejoices in being politically incorrect, except that he seems not to care much one way or the other. One of his best-known, and in some quarters notorious, findings concerns America's falling crime-rate during the 1990s. Towards the end of that decade, confounding the expectations of most analysts, the teenage murder rate fell by more than 50% in the space of five years; |
by 2000, the book notes, the overall murder rate was at its lowest for 35 years. Other kinds of crime fell too. Why? Some gave the credit to economic growth; others to gun control; still others to new methods of policing, or to greater reliance on
imprisonment, or to increasing use of the death penalty, or to the ageing of the population.
Mr Levitt goes carefully through these various explanations, checking them against the evidence. He finds that some of them do offer a partial explanation (more jail time, for instance), whereas others do not (greater use of the death penalty, new
policing methods). But the most intriguing finding was that one of the most powerful explanations had not even been broached. That explanation was abortion.
The reasoning is simple enough. In January 1973, the Supreme Court made abortion legal throughout the United States, where previously it had been available in only five states. In 1974, roughly 750,000 women had abortions in America; by 1980, the number
was 1.6m (one abortion for every 2.3 live births). “What sort of woman was most likely to take advantage of Roe v Wade?” the book asks. “Very often she was unmarried or in her teens or poor, and sometimes all three...In other words, the very factors that
drove millions of American women to have an abortion also seemed to predict that their children, had they been born, would have led unhappy and possibly criminal lives...In the early 1990s, just as the first cohort of children born after Roe v Wade was
hitting its late teen years—the years during which young men enter their criminal prime—the rate of crime began to fall.” |
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The theory is the easy part, once you dare to articulate it. Testing it is quite another matter. But the book moves methodically and persuasively through the statistical evidence. It turns out, for instance, that crime started falling earlier in the
states that legalised abortion before Roe v Wade; that the states with the highest abortion rates saw the biggest drops in crime (even controlling for other factors); that there was no link between abortion rates and crime before the late 1980s (when
unborn criminals, as it were, first began to affect the figures); and that a similar association of crime and abortion has been found in other countries.
The book ranges over cheating teachers, corrupt sumo wrestlers and lying on-line daters. It asks, among other things, whether Trent Lott is more racist than the typical contestant on “The Weakest Link”. It examines parallels between estate agents and the
Ku Klux Klan. It asks why drug dealers tend to live with their mothers. Always it finds questions that are mischievously intriguing in themselves but that also shed light on broader matters as well—and then it finds ingenious ways of answering them. |
“Freakonomics” looks in particular detail at racial aspects of parenting, which is where those variant spellings of Jasmine (or Jazmyne, or Jazzmin, and so on) come in. Examining the data, Mr Levitt tabulates the “blackest” names (Imani tops the list for
girls, DeShawn for boys) and the “whitest” (Molly and Jake). Using all his ingenuity in finding and exploring data, he then examines whether being given a distinctively black or white name affects one's prospects in life. Does it? Surprisingly, perhaps,
no. A boy named Jake will tend to do better than one called DeShawn, but that is because he is less likely to have been raised in a low-income, low-education, single-parent household, and not because the name itself confers any advantage. So much for boys' names; what about book titles? Does a stupid title herald a worse-than-average book? Probably—if only because books with bad titles tend to be written by intellectually disadvantaged authors. But if a really clever author were to write a book and give it a really stupid title, it might turn out as well as this one. |
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[from a recent citibank ad] |
Diane Arbus committed suicide |
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May 11, 2005 Los Angeles Times THE STATE A Glimpse at the Mind of a Pedophile A former priest who served under Mahony in the Stockton Diocese describes his ploys. By Jean Guccione, Times Staff Writer
In a chillingly frank account, a former Roman Catholic priest, promoted 20 years ago by Roger M. Mahony, recently described his decades-long career as a pedophile, including his sexual tastes and how he groomed his young victims for abuse. |
If his hug met no resistance, O'Grady testified, he would take the child's compliance as "permission" to molest. The deposition came in connection with lawsuits filed against the Stockton Diocese over alleged abuse by clergy. Mahony, who was bishop of Stockton from 1980 to 1985 before heading the Los Angeles Archdiocese, inherited O'Grady, who had admitted years earlier to molesting an 11-year-old girl. In 1984, police investigated a therapist's report that O'Grady had molested a boy. After police declined to file charges, Mahony transferred O'Grady to a rural parish and later promoted him to pastor there, where he allegedly molested three more victims, including a baby girl who suffered vaginal scarring, according to plaintiffs' lawyers. Mahony has said he was unaware of any molestation reports. The additional victims were molested after he left the diocese. "The cardinal acted on the information he had, just as the police investigator did," church attorney Don Woods said. Costa Mesa-based plaintiffs' attorney John C. Manly conducted the deposition in Ireland. The now-defrocked priest, an Irish citizen and native of Limerick, was deported from the U.S. in 2001, after serving seven years in California state prison for sexually abusing two brothers. He lives in Thurles, Ireland. |
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A transcript of the deposition was filed Tuesday in Alameda County Superior Court, where the Stockton Diocese is defending four lawsuits alleging that the church failed to protect parishioners from abuse. Manly filed the transcript in
opposing a church motion to dismiss one of the suits. O'Grady, on the video, asked why church officials did not remove him from ministry after he committed the molestations. "I think it probably would have been best if, back in 1984, they said, 'Look, we need to put a halt to this. We need to take you out,' " O'Grady told lawyers during the questioning. "But even the 1984 situation, as I understand it, was handled as best it could have been handled at the time." Woods said Tuesday that O'Grady "was not trying to say what should have been done. He's saying I wish it could have been done differently. "It's a lament from hindsight," he said. An attorney for the Stockton Diocese, Paul Balestracci, declined to comment, noting the open lawsuits over O'Grady's misconduct. O'Grady's deposition offers a far-reaching, and often disturbing, glimpse |
into the mind of a convicted pedophile. Still, there were times during the marathon question-and-answer session when he was less than candid. He refused to name any of his 25 victims, invoking his 5th Amendment right against self-incrimination. He at first denied molesting one little girl, then the next day admitted that he had lied and that he had abused her. He said his abuse ended in the mid-1980s, but in his criminal case he had pleaded guilty to molestations as late as 1991. Although O'Grady voiced remorse for his abuses, he often appeared to be enjoying his videotaped performance. At one point, he winked into the camera. O'Grady testified that he was molested as a child by two priests in the sacristy of his church. The first occurred when he was 10 and an altar boy, he said. The priest "began the conversation by asking how I was, what I was going to do for the day, and I remember he was — he called me over to him and he began to hug me, you know, in a kind of gentle way, first of all. |
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"Then he turned me around … which means I had my back to him with him standing behind me, and then the hands would come down and hug me here and then went lower." When he was growing up, he testified, he was involved in molestation within his family, both as perpetrator and victim. And when he was a teenager, he added, a priest touched him sexually. "It was not a very pleasant experience on some occasions, but it was a very normal thing. Nobody talked about it," he said. "I did not consider it a very serious criminal matter." O'Grady testified that his own sexual attraction to children began before he was ordained a priest in 1971. "The only thing I understood religion to say at the time was that anything … to do with sexuality was sinful, and that is where a lot of my conflict came," he testified. His first assignment as a priest was to the Stockton Diocese in 1971. Five years later, O'Grady testified in an earlier deposition, he fondled an 11-year-old girl he had met at a summer camp and invited to sleep over at the rectory. "I remember going into her bed, and I tried to caress her and fondle her, and I sensed her objections to that, nonverbally, and I stayed for a little while more and then decided not to continue. So I left and went back to my own bed," he told lawyers during the March deposition, estimating that he had spent no more than 20 minutes in the girl's bed. |
The girl's parents complained to then-Bishop Merlin Guilfoyle, who preceded Mahony in Stockton. O'Grady testified that the bishop, who is now deceased, confronted him and he confessed. O'Grady wrote the family a letter of apology, angering Guilfoyle, O'Grady said. The letter was in O'Grady's personnel file when Mahony assumed the bishopric, according to court records. O'Grady said he suffered no repercussions for his transgression. "Life just continued," he testified. Court records show that in 1984, four years after Mahony became bishop of Stockton, O'Grady told his therapist he had fondled a 9-year-old boy. The therapist alerted child welfare officials, and police opened an investigation. O'Grady took the 5th Amendment when asked during the deposition what he told his therapist. But he testified that Mahony was out of town at the time, so he told the bishop's second-in-command about the investigation. He said the official sent him to talk to the diocese's lawyer. The child, who had been asleep during the alleged molestation, said he was unaware of any abuse, and police declined to file charges. Court records show, however, that police said an attorney for the diocese promised that O'Grady would be transferred to a job where he would not have contact with children, and that he would be sent to therapy. O'Grady testified that Mahony sent him to a psychiatrist for an evaluation, which the cardinal has acknowledged was the church's standard operating procedure at the time for handling pedophile priests. Almost immediately |
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thereafter, O'Grady said, Mahony transferred him to a parish in San Andreas, about an hour outside Stockton. Mahony later promoted him to pastor. There was no school at his new assignment, but O'Grady testified that he supervised hundreds of students who came in on weekends and after school to study Catechism. Mahony has testified in court that he never saw the letter of apology O'Grady wrote to his female victim's family. He also said that he did not know the details of what O'Grady had told his therapist and that once police declined to file charges in connection with the 9-year-old boy, he saw no reason to investigate further. O'Grady "was in counseling at the time," Woods said, "and the second opinion that the diocese obtained said the counseling was satisfactory and he should continue with it. The second opinion did not recommend that he be removed from ministry, nor did the [evaluation] render any diagnosis of pedophilia." After years of therapy, O'Grady said, he's embarrassed and ashamed of his sexual attraction to children. But asked to describe his "type," he gave an animated response. "Generally, a boy who was — spontaneous, affectionate, playful, generally around the age of 10, 11, and who seemed to maybe need somebody to care for him. I'm not saying that he necessarily had family problems but seemed to identify with me as somebody who he could trust, who he could come to, who was willing to take care of him." The priest searched his congregation for submissive children. "If they demonstrated affection, by hugging and that sort of stuff, it sort of awakened within me urges to be affectionate in return," O'Grady testified. "If I got comfortable doing that and felt he was comfortable with me hugging him, and I had thoughts or feelings that I wanted to go further, I might at that time explore that possibility," he said. |
"I might have to do a little planning … to be sure that the boy was there, to be sure the boy was alone, and that there was not any hurry on him leaving." O'Grady testified that he had sexual relationships with two mothers of children he molested. He also said he occasionally wore women's lingerie he found among donated clothes left at his church. "Perhaps I was trying to use external things to arouse myself," he said. A Stockton jury in 1998 awarded one of O'Grady's victims $30 million, later reduced to $7 million. Jury members told The Times they thought Mahony was untruthful on the witness stand, that he had allowed O'Grady's pattern of abuse to continue. Mahony said he thought the jurors were wrong and that he took extraordinary steps to protect children. Over the years, O'Grady said, he tried to understand and possibly curb his appetite for children — reading books about his disorder, touring a residential treatment center for pedophile priests and eventually opening his parish to secret Sex Addicts Anonymous meetings so he could attend. After O'Grady was released from prison and returned to Ireland, the Stockton diocese paid for him to undergo three years of outpatient therapy, he said, and also agreed to pay him $800 a month for 10 years starting on his 65th birthday. "I would have liked somebody in the diocese or somebody to have intervened as early as possible in helping me confront this situation as a very, very serious one," he said, "and help to educate me to the very serious nature of the problem that I had and was causing." Each time he reached into a child's pants, O'Grady said, he knew his conduct was wrong, "definitely a sin." But there was "another part of me saying, 'I can't seem to control these desires, thoughts, feelings when they come.' " After a molestation, O'Grady testified, he always went to a priest and confessed his sin. |
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MAY 2005 Smithsonian Magazine TWENTY-FIVE YEARS AGO THIS MONTH, SMALLPOX WAS OFFICIALLY ERADICATED. FOR THE INDIANS OF THE HIGH PLAINS, IT CAME A CENTURY AND A HALF TOO LATE BY LANDON Y. JONES
On may 4, 1837, Francis A. Chardon, the churlish head trader at Fort Clark, a fur-company outpost on the Upper Missouri River, reported in his journal, “Last night the Cock crowed five times.” The superstitious Chardon then added: “Bad News from some
quarter is expected.” But with the severe winter over, and the ice-clogged river finally thawed, Chardon’s mood inched toward optimism. The nearby Mandan and Hidatsa tribes had gathered hundreds of packs of bison robes. Traders and Indians alike were eagerly awaiting the arrival of the steamboat St. Peters, churning upriver from St. Louis to pick up the furs and drop |
"FOR OUR PEOPLE THIS IS HALLOWED GROUND,
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off its annual load of supplies from Pratte, Chouteau & Company, the western branch of John Jacob Astor’s former American Fur Company.
The St. Peters, a 119-ton side-wheeler, docked at Fort Clark on June 19 and unloaded trade goods and Indian provisions. Also aboard was Chardon’s 2-year-old son, Andrew Jackson Chardon, whom he had fathered with a handsome Lakota Sioux woman, Tchon-su-
mons-ka. That night the crew members of the St. Peters joined in a boisterous “frolick,” singing and dancing with the men and women at the Mandan’s bustling village of Mit-tutta-hang-kush.
The next day the St. Peters headed upstream toward Fort Union, at the mouth of the Yellowstone. But in its wake it left a ticking time bomb. In addition to its cargo of supplies, the steamboat had been carrying several passengers and crewmen infected
with variola major, the lethal virus feared for thousands of years by its better-known name: smallpox. Smallpox had previously swept across the high plains from Mexico in the late 18th century, ravaging the Mandan and other tribes such as the Ojibwa, Pawnee and Arikara, whose population fell by as much as two-thirds. But by the 1830s the Mandan and the other tribes of the Upper Missouri had largely outlived their acquired immunity to the disease, and none had been inoculated or vaccinated. As a result, the voyage of the St. Peters triggered one of the most catastrophic epidemics recorded on the North American continent. |
“There is nothing in our experience we can compare it to,” says W. Raymond Wood, an anthropologist who has studied Plains Indian cultures. “It was completely devastating.”
The disease had announced itself when a St. Peters crew member had showed symptoms on May 2, two weeks after the boat left St. Louis. Ignoring suggestions that the man be put ashore, the 33-year-old captain, Bernard Pratte Jr., said he needed every
available hand to bring back to St. Louis the packs of profitable furs his company was expecting.
Chardon reported the first Mandan death from smallpox on July 14, less than a month after the side-wheeler left Fort Clark. Then Indians began dying at an accelerating rate—at first, two or three a day; later, entire families of eight or ten persons at
once. “I Keep no a/c of the dead, as they die so fast that it is impossible,” Chardon wrote. Soon his young son Andrew would join them.
The deaths were as horrifying as they were numerous. Victims experienced high fever, chills and excruciating pain. With blood pouring from their mouths and ears, they often died even before the appearance of smallpox’s characteristic pustules. In a
futile effort to find relief, sufferers threw themselves into water and rolled in hot ashes. Husbands and wives committed mutual suicide, stabbing themselves with arrows and knives, or leaping off cliffs. Chardon reported that one Mandan woman, after
watching her husband die, killed her two children and “to complete the affair she hung herself.” |
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In scenes that might have been painted by Goya, bodies piled up in the village too rapidly to be buried and were dumped into the river. “This Morning two dead bodies, wrapped in a White skin, and laid on a raft passed by the Fort, on their way to the
regions below,” Chardon reported, adding sardonically, “May success attend them.” After estimating that 800 Mandan had died by mid-September, Chardon—who never concealed his contempt for Indians—commented, “What a bande of RASCALS has been used up.”
The pandemic was no less terrifying elsewhere along the river. At Fort Union, the post at the junction of the Missouri and Yellowstone rivers, traders bungled an attempt to inoculate Indian women living there with scabs taken from a victim. Dozens of
Indians died, as did whites who had not been inoculated, and the stench of decaying bodies inside the post was palpable 300 yards away. When one party of Assiniboine arrived outside the post’s walls, they were persuaded to leave only after the traders
lifted an infected boy above the pickets, displaying for the visitors his ghastly face that “was still one solid scab,” as one of the traders later wrote. |
Reports of the immensity of the horror on the Upper Missouri soon began to trickle eastward. William Fulkerson, who oversaw local Indian affairs from his base at Fort Clark, wrote to the explorer William Clark, at the time Indian superintendent in St.
Louis, that “the small pox has broke out in this country and is sweeping all before it—unless it be checked in its mad career I would not be surprised if it wiped the Mandans and Rickaree [Arikara] tribes clean from the face of the earth.”
Clark forwarded Fulkerson’s letter to his superiors at the War Department back in Washington, D.C. But most of the federal government appeared to shrug off the impending disaster, following a familiar pattern: five years earlier, Secretary of War Lewis
Cass had cut off funding of a vaccination program for the Indians in the Upper Missouri, apparently not wishing the doctors to proceed as far upriver as the pro-British Blackfeet. The powerful Chouteau family, which controlled fur trade on the Missouri,
had likewise blocked a vaccination program because it would have delayed Indian hunting parties from leaving for their profitable trips to the high plains. |
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But this time, in the face of widespread administrative indifference, one U.S. official finally decided to take action. Joshua Pilcher, a 47-year-old Virginian, had just been appointed to take charge of the Sioux Agency at Fort Kiowa, north of today’s
Chamberlain, South Dakota. Traveling to his new post on board the St. Peters during its fateful trip, Pilcher had observed the disease spreading among passengers on the ship before he disembarked at his post, downriver from Fort Clark. Quickly realizing
the nature of the unfolding calamity, Pilcher sent out messengers from Fort Kiowa to warn the nomadic Lakota and Nakota Sioux still hunting on the plains to stay away from the river in order to avoid contagion. By the time he returned to St. Louis that winter, Pilcher had pieced together the first overall estimate of the extent of the tragedy. In just seven months since the first death, the Mandan had been reduced from 1,600 people “to thirty-one persons,” he wrote to Clark in February 1838. (Scholars now believe that there were 100 to 200 actual survivors.) Half of the Hidatsa had died, as had half of the Arikara. “The great band of [Assiniboine], say ten thousand strong, and the Crees numbering about three thousand have been almost annihilated. . . . The disease had reached the Blackfeet of the Rocky Mountains. . . . All the Indians on the Columbia River as far as the Pacific |
Ocean will share the fate of those before alluded to.” In short, Pilcher told Clark, the Great Plains were being “literally depopulated and converted into one great grave yard.”
But what to do? Pilcher reasoned that it was not too late to save the bands of nomadic Sioux whom he had warned away from “the fatal destroyer” over the summer—and were still on the plains. He proposed going upriver with a doctor and $2,000 in presents.
They would try to locate the Sioux and persuade them to accept vaccination with the milder form of variola called cowpox. This vaccine, developed by the Englishman Edward Jenner in the 1790s, had proved so effective that Jefferson had urged Lewis and
Clark to carry it with them on their historic expedition. (Their supply was damaged in transit and never used.)
As Pilcher observed, “It is a very delicate experiment among those wild Indians, because death from any other cause, while under the influence of vaccination, would be attributed to that and no other cause.” Nevertheless, he wrote to Clark, “If furnished
with the means, I will cheerfully risk an experiment which may preserve the lives of fifteen or twenty thousand Indians.” |
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It was a bold and seemingly quixotic undertaking. The Indians were profoundly embittered toward the white traders who had inflicted the malady upon them, and some sought revenge. Chardon himself received several death threats and narrowly escaped an
assassination attempt at Fort Clark. In a speech found among Chardon’s papers— the authenticity of which is doubted by some scholars—the dying Mandan chief Four Bears denounced the whites as “a set of Black harted Dogs, they have deceived Me, them that I
always considered as Brothers, has turned Out to be My Worst enemies.” Four Bears allegedly went on to say that “my face is so rotten” that “even the Wolves will shrink in horror at seeing me,” and urged his warriors to “rise all together and Not leave
one of them alive.”
The War Department, feeling pressure from church groups to take action to relieve the Indians’ suffering, approved Pilcher’s plan. But the agent needed to locate a doctor willing to enter the dangerous borderlands on the Middle and Upper Missouri, at a
wage of $6 a day, to vaccinate the Indians. Who would risk such a perilous trip? Pilcher would find his man in an unlikely spot: the roughhouse streets and saloons of St. Louis. Dr. Joseph DePrefontaine, who was apparently having little success in medicine, had started a new career in theatrical management—and had become notorious for his barroom carousing. In March 1838, DePrefontaine had been ordered out of his employer’s theater for rolling on the floor and singing during a performance of Hamlet. Undeterred, |
DePrefontaine took his revenge by writing newspaper articles attacking the theater.
Swallowing whatever doubts he may have harbored, and with no other applicants breaking down his door, Pilcher hired DePrefontaine. By April 1838, ten months after smallpox first hit the Mandan, the two men were ready to head up the Missouri to look for
Sioux. At the St. Louis levee, they boarded the steamboat Antelope and proceeded upriver, making the usual stops at Fort Leavenworth and the Black Snake Hills near present-day St. Joseph, Missouri.
Once past Council Bluffs, in what is now Iowa, Pilcher and DePrefontaine prepared to face tribes angry at whites and suspicious of vaccinations. Instead, they were astonished to find that the Indians had not only lost their fear of vaccinations but were
eagerly seeking them. The two men stopped to vaccinate the Oto, Omaha and Santee Sioux. Just below the Sioux Agency at the mouth of the White River, they found “three or four thousand” Sioux who had gathered for the annual distribution of presents and
annuities mandated by the Indians’ treaties with the U.S. government. “Having explained to the Indians the object of the physician, he commenced vaccinating,” Pilcher reported later in a letter to Clark. DePrefontaine soon found himself so inundated by
“the mass of men, women and children that crowded around me” that he gave up any effort “to keep an account of ages, sexes, etc.” Working rapidly, he ran out of the vaccine supplied by the War Department and was forced to acquire more on his own,
presumably from traders. |
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After the food and supplies were distributed to the hungry tribes, the Indians quickly departed, Pilcher wrote, like “a flock of Crows rising from a dead carcass—they are suddenly gone, and in a few hours are spread over the Country in every direction,
in numerous small bands.” The two men continued upriver, vaccinating isolated bands of Yankton, Oglala and Saone. By the time the Antelope reached Fort Pierre, 1,500 miles above St. Louis, DePrefontaine estimated he had given 3,000 vaccinations, though
Pilcher believed the actual total was far larger.
But DePrefontaine had not yet located several large bands of nomadic Lakota still hunting somewhere in the vast plains between the Missouri River and Rocky Mountains. Pilcher furnished him with more vaccine and sent him overland on horseback. His
instructions were to find the Sioux, or to return to Fort Pierre in three weeks.
Unfortunately, the mission was only a partial success. De- Prefontaine himself fell ill from an unnamed malady “in the Prairies and was not so successful in finding the Indians as I anticipated,” Pilcher reported. Still, DePrefontaine located “several
small bands, and operated on all that he found.” |
A few months later, Pilcher was able to tell his superiors that the epidemic had finally subsided. He returned to St. Louis and eventually went on to serve as Clark’s replacement as superintendent of Indians. DePrefontaine continued to vaccinate tribes
on the Missouri for at least two more years. But as often on the frontier, there was a fine line between humanitarian and rogue. In the 1840s, the mercurial doctor was identified as a member of a gang that robbed and murdered a Spanish merchant on the
Santa Fe Trail. He later was reported to have been involved in an attempt to assassinate Frank P. Blair Jr., a prominent antislavery activist and future U.S. senator.
Pilcher and DePrefontaine may well have felt that their efforts did not make much difference in the end. The vaccination campaign saved thousands of lives—but as many as 20,000 Indians had perished across the high plains. Ninety percent of the Mandan
died. “In human terms, their culture was massively impoverished,” says anthropologist W. Raymond Wood. “The epidemic ravaged their economy, their arts, their social systems and their kinship systems.” And the epidemic had a monumental effect on the
destiny of the West: “By reducing the number of Native Americans,” Wood says, “it made settlement simpler for whites.” |
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While many Native Americans today are descended in part from the Mandan, there are no full-blooded Mandan left. Only a handful of teachers still know the Mandan language. “When those people leave us, they are going to take the language with St. Louis
native LANDON Y. JONES is the author of William Clark and the Shaping of the West, published last year. them,” says Amy Mossett, a Mandan-Hidatsa educator and interpreter of the life of Sacagawea, the famed Indian woman who helped guide Lewis and Clark.
Mossett lives in North Dakota, not far from the site of the old Fort Clark and Four Bears’ village. “I go out to that site every now and then,” she says. “It’s usually real quiet, and I remember one July walking through the depressions left by earth
lodges that stood there. It was searing hot, and I could see the heat waves dancing on the prairie. I remember wondering if our ancestors saw those heat waves before they slipped into delirium, then death.” Now, she says, “for our people this is hallowed
ground, a sacred spot. We must treat it with reverence.” This month marks the 25th anniversary of the World Health Organization’s official declaration of the elimination of smallpox from the earth. It’s been even longer, since 1949, that a single case was reported in the United States. But the variola virus itself still exists in the form of samples retained for research in Siberia and at the Centers for Disease Control and Prevention in Atlanta—leading scientists and homeland security officials to raise the specter |
of other samples potentially finding their way into the hands of bioterrorists. If that were to happen, the human population would be susceptible to a resurgence of smallpox. Without acquired immunities or widespread vaccinations, “to some extent we’re
in the same boat Native Americans were in before 1492,” points out Duke University professor Elizabeth Fenn, author of Pox Americana, a history of the disease. “We’re approaching 100 percent vulnerability.”
This month marks the 25th anniversary of the World Health Organization’s official declaration of the elimination of smallpox from the earth. It’s been even longer, since 1949, that a single case was reported in the United States. But the variola virus
itself still exists in the form of samples retained for research in Siberia and at the Centers for Disease Control and Prevention in Atlanta—leading scientists and homeland security officials to raise the specter of other samples potentially finding
their way into the hands of bioterrorists. If that were to happen, the human population would be susceptible to a resurgence of smallpox. Without acquired immunities or widespread vaccinations, “to some extent we’re in the same boat Native Americans were
in before 1492,” points out Duke University professor Elizabeth Fenn, author of Pox Americana, a history of the disease. “We’re approaching 100 percent vulnerability.”
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May 8, 2005 Los Angeles Times Emerging From Their Bunkers Germans are reflecting on their nation's defeat in World War II in more nuanced ways. Feelings of victimhood blend with long-held guilt. By Jeffrey Fleishman, Times Staff Writer
BERLIN — Waltraud Sussmilch and her mother hid beneath a city of war and flame. They slipped out of a subway car, tiptoeing past drunken Russian soldiers and the bodies of raped German women. Her mother stopped and straightened the skirts of the
dead. Sussmilch hurried out of the tunnel and into morning light, where blood trickled over bricks and smoke coiled in the sky. |
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"Are the Germans now suddenly seeing themselves in a different light — as a community joined in suffering?" the magazine Der Spiegel asked in a recent issue. "Has the 'nation of perpetrators' become the 'nation of victims'? Has the
chapter of self-chastisement now been closed?" Generations of Germans have sought to navigate beyond their history. Persevering through the Cold War and building Europe's largest economy, a reunified Germany entered the new century an influential voice in international affairs. The country looked to globalization and began restoring a national identity; the war turned into something to be studied, not be shackled by. Even the new government buildings in Berlin were designed in sharp angles and walls of glass, a transparent architecture to imply that nothing dark will rise again. But for aging soldiers and survivors, the past lingers like a sonata crackling from a gramophone. "All my life I've had a bad conscience about what the Germans did," said Sussmilch, who recently published "In the Bunker," her recollections of Berlin under siege. "I felt as if I, myself, had something to do with it. Like many Germans, I believe I will feel guilty in my grave. But even if I would have known, I couldn't have done anything about it. You cannot know the times we were living in then." A tall, vibrant woman with reddish hair, Sussmilch writes deliberate prose that seeks no sympathy when describing her own vanished neighborhood. "It happened and it's over," she said, sitting with her husband, Martin, who served with a tank division in the 1940s and was captured by American forces. "What is fair in war? Nothing." |
The literature of German suffering was scant through much of the postwar era. There were some dramatic recollections, such as the Aug. 20, 1943, diary entry by Friedrich Reck-Malleczewen that describes a cardboard suitcase containing
"the roasted corpse of a child, shrunk like a mummy, which its half-deranged mother has been carrying about." But stories of fires howling through alleys, melting corpses and swarms of flies descending in black waves upon mass graves were inscribed
mainly upon memory. A country that "had murdered and worked to death millions of people in its camps could hardly call on the victorious powers to explain the military and political logic that dictated the destruction of German cities," W.G. Sebald wrote in his book "On the Natural History of Destruction." Sebald discovered that many Germans "regarded the great firestorms as just punishment, even an act of retribution on the part of a higher power with whom there could be no dispute." Historians have debated the air raids on Dresden and other cities. The Allies said the raids were necessary to destroy the battered German industrial complex and break the nation's will. But Germans have increasingly questioned this assessment, saying that Hitler's war machine had crumbled and that, in the words of former German President Richard von Weizsacker, it was "inhuman" to target tens of thousands of civilians. Germans, however, are vigilant not to escape responsibility for the war, nor mar the reverence for the millions killed by Hitler. "Nie wieder," or never again, is a lesson memorized by schoolchildren. Yet, in a nation where the past so often spirals through the present, there are constant battles over memory. Berlin will inaugurate its Memorial to the Murdered Jews of Europe on |
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Tuesday amid threats by neo-Nazis to march near the site in hope of instigating a new spasm of nationalism. Despite persistent economic problems and high unemployment, there is little chance that far-right political parties will gain widespread support. One seldom hears "German" and "pride" in the same sentence. The war is too large a specter for such revival, even if historical facts are sometimes parlayed into euphemisms. A recent Forsa poll, for example, found that 80% of Germans prefer believing that they were "liberated" rather than defeated May 8, 1945. "The process of memory is not finished in Germany," said Susanne Kiewitz, a historian overseeing an exhibition of 200 letters written by German soldiers in the 1940s. "Sixty years after the war, there are only a few people left who actually experienced it. We have maybe five more years to get their memories. We are at the threshold between biological memory and scientific historical memory." Reinhold Skoecz estimates that his infantry division marched 1,200 miles from Poland into Russia between 1940 and 1945. He was shot in the leg in 1943; shrapnel sliced his jaw two years later. At 85, he is a well-built retired shop teacher with a trove of carved elephants. His hair is the same sandy brown it was when he posed for his army portrait. He visits classrooms whenever he can to tell students his story. |
"We started the war and pushed all of Europe into tragedy," he said, unfolding a map in his apartment and recalling his battles in the swamps of Belarus as he advanced toward Moscow. "There can't be too much enlightenment on what
happened. It's bitter and sad for us Germans, but we have to face it. I just don't want to be perceived as this old guy talking about an old war." Skoecz was banned from a local soccer league after refusing to join the Hitler Youth corps. He was drafted into the army soon afterward and, like many Germans who witnessed anti-Semitism in schools and in their jobs, says he was unaware of the atrocities by the Nazis. It wasn't until he read newspapers in a Russian POW camp in the late 1940s that he says he learned of the Holocaust. "We thought the Jews were just being sent east to dig ditches and build bridges," Skoecz said. He paused. It was useless to seek words. Then he added: "We damaged the continent, but over the years we Germans have become accepted again. But we shouldn't open our mouths too much to try to play the 'big guy.' We should be modest and keep quiet." Harri Czepuck's German artillery unit fought the Red Army south of Berlin near Frankfurt an der Oder in the spring of 1945. Russian forces pressed in from the east and north and circled the capital and the German ranks |
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collapsed. In the region around Halbe, the remains of German soldiers are still being found in scattered fields and forests and given proper burials. "Our food ran out around April 20," said Czepuck, a retired journalist with a prodigious library in his home. "Everyone wanted to move west toward the Americans. No one wanted to be captured by the Russians. When our fuel ran out, we confiscated horses from local farmers to pull the cannons. But the Russian planes came and strafed the horses. We couldn't move the artillery, but we could eat the horses. Then we had cows pull the artillery, but the planes came again, so we ate the cows." Czepuck worries about today's Germany. He thinks it's too materialistic, too consumed again with being the biggest and strongest. He calls it the "German disease." He contemplates his boyhood, when a strange man with a stubby mustache rose to power on mesmerizing rhetoric. "It's complicated," said Czepuck, a broad-faced man with silver hair. "I went to a high school heavily influenced by the Nazis. They were sometimes stronger than my father's influence. I always tried to sneak around the Hitler Youth. But how can you sneak around the draft? Sometimes as a young man, you don't know what courage is. Is it courageous to join or not to join? At 17, how could I imagine what war was? It sounded like an adventure." Sussmilch, the Berlin survivor who wrote "In the Bunker," has questions of her own. |
"Who does God listen to?" she said, sitting with her husband near a bowl of cookies and a copy of her book. "As a child, I prayed to God for no air raids in Berlin. Then I imagined a British girl out there far away praying her war
prayers. Who does he listen to?" More than 10,000 people hid in the bunker where Sussmilch, her mother and brother ran after their house was bombed. They were quickly ordered to leave the bunker and escape through the subway tunnels before the underground was flooded to prevent Russian tanks from navigating the rail lines. Thousands clattered through the darkness. Russian soldiers appeared in the tunnel one night. They took away wounded German soldiers and gathered women on a platform. Sussmilch and her family hid in a subway car. "They forced the women to drink alcohol," she said. "Their voices didn't sound human anymore. You wouldn't believe what they did with the bottles. It was a night you couldn't imagine." In the morning, the women, their skirts hiked up and swastikas carved in their thighs, lay dead on the platform. Sussmilch and her family crept past them and toward the light. Sussmilch's mother would later die in a mental hospital; her brother would disappear to start a new life. |
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May 7, 2005 Los Angeles Times THE WORLD From Sorrow to 60 in 5.8 Seconds By Ashraf Khalil, Times Staff Writer
BAGHDAD — Screeching tires are about the last thing you want to hear these days in Iraq. Too often they signal a car bomber zeroing in on his target, or wary drivers fleeing from danger. |
(Saad Khalaf / For The Times) |
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Between races, young men gathered in chattering groups, popping hoods and comparing rides. Custom paint jobs, wraparound shades and gelled hair gleamed in the spring sun, and muscle shirts bulged. Mohammed Ibrahim, 28, a Jordanian-born mechanic, was dressed like a rock star: black on black on black, multiple silver rings and a mullet hairdo. Of his four cars — "all American," he boasted — his pride and joy was a white Camaro with racing stripes and skull decals. For these gearheads, the races at Jadriya Park every Friday — the Muslim holy day and most everybody's day off here — satisfy a long obsession with all things automotive. It wasn't until Saddam Hussein was ousted by the U.S.-led invasion in 2003 that their passions could pick up speed. Years of United Nations sanctions and a near-monopoly on the imported-car market by cronies of Hussein's son Uday greatly limited the number of vehicles coming into Iraq. Small groups of aficionados tinkered in semi-secret garages and indulged their racing addictions in abandoned industrial areas. Uday and his inner circle were themselves car fanatics, cruising around the upper-class Mansour district of Baghdad in their Porsches, Lamborghinis and Camaros. Uday was notorious for confiscating anyone else's car he liked — especially Corvettes. |
"Everybody was afraid for his car," said Yasser, an army sergeant who requested that his last name not be used. "If Uday found it, he would take it for himself." But Hussein's fall brought a new era. With no real border restrictions or customs, and no Hussein-family mafia controlling the market, cars and parts flooded into the country. In early 2004, the Iraqi Autosports Club was formed and the group began searching for a suitable track. Street racing is not an option in Baghdad, with its constant traffic jams and its roadblocks and barriers to slow down car bombers. The city's well-armed police, army and U.S. checkpoints mean any potential speed demon is taking his life in his hands. Matrout proudly recounted what happened when he was caught peeling rubber on a Baghdad street last month. "The police thought I was a car bomber," he said. "They were so mad at me for scaring them that they threw me in jail for two days." The car club finally secured a home at Jadriya Park several months ago, and the Friday morning rallies have gained a hard-core following. Events include the slalom and a 400-meter drag race, followed by the so-called display portion, which consists mostly of drivers wheeling in circles until their tires shred. |
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But even on this festive morning, the realities of life in a shattered and fearful city were never far away. Police cruisers patrolled the edges of the crowd, and a U.S. Bradley fighting vehicle was visible on a nearby hilltop. "We need to release our sadness and our concerns over everything that's happening," said Ali Adil, a 21-year-old college student who won Friday's drag race in his 1998 Toyota Celica. "This is a safe place. It's guarded. There's inspections. We can relax here." Almost every car at the rally seemed to have been the recipient of hours and hours of loving care, some with chrome hubcaps, turbocharged engines and painted flames. |
Then there was the guy driving the "Brazili," slang for a Brazilian-made Volkswagen Passat, one of the most common cars in Iraq. The battered sedan stuck out by a mile: The would-be racer looked like he'd borrowed Mom's car. For the drag race competition, crowds gathered around the finish line as racers came screaming past in pairs. Every new finish brought a new round of cheers, jeers and applause. Halfway through the competition, the spectators exploded in shock and laughter. Grown men danced in place. The Brazili had won its heat. |
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May 7, 2005 Los Angeles Times THE WORLD A Somber Realization in Battlefields of Bones Volunteer searchers come face to face with the enormity of the toll Nazis exacted in Russia. By Kim Murphy, Times Staff Writer
MOZHAYSK, Russia — The first shoots of spring grass have emerged in this sunny field, abandoned years ago when the collective farm next door shut down. Every year now, the birch and fir forest creeps a little farther into the meadow, covering its
secrets with a canopy of boughs and murmuring leaves. |
(Sergei L. Loiko / LAT) |
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The searchers know where many of them are — broken skeletons lie scattered on the forest floor, or piled in trenches no one has time to sift. And time is what it takes. In much of the world, the casualties of World War II lie under rows
of neat white military crosses, but here in Russia, millions still lie where they fell. A war that killed an estimated 26 million Russians — more than 60 times the number of American casualties — may never give up all its dead. But it won't be because no one looked for them. For decades, teams of searchers have patiently sifted the muddy spring soil of Russia's miserable battlefields, searching for ID tags or a name scratched on a bent spoon. "When we started looking at the number of families who, 40 years after the war, now 60 years after the war, knew nothing about their men, I was shocked at what we discovered," Yuri Smirnov, chairman of the Union of Search Teams of Russia, said this week as he oversaw a group of volunteers, some as young as 12. "It turned out there are not dozens or hundreds of thousands of people missing, but millions," Smirnov said. "It turned out that from Brest in the west to Sakhalin, the country is covered with bones. And I decided I should devote myself to looking for these people." |
So many Russians died during the nation's fateful arrest of Hitler's army on the eastern front that it would be impossible to ever completely record their fates. More than a million are believed to have died in Leningrad when the Third
Reich army besieged the city for 30 months; a million or more were killed in the hellish battles of Stalingrad. Battlefields across thousands of square miles were littered with Russian boys whose bodies piled up as barriers to the advancing Germans. After these battles, Germany put prisoners to work shoveling the bodies into mass graves, or Soviet commanders enlisted villagers to push them into tank trenches and bomb craters. Many were left to the thieving crows. Smirnov and his colleagues initially tried to compile a national database of the missing soldiers. In the late 1990s, they took out newspaper ads with registration forms and painstakingly recorded the names of troops, the names of survivors, the names and locations of military units. They entered the data into a computer, and "stopped counting when we reached a million," Smirnov said. The search teams began matching five to seven sets of bones with families per day. |
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But the database was lost when police, looking for evidence of trafficking in World War II-era arms, raided Smirnov's house and office in 2000. Later, when Smirnov was cleared of any criminal wrongdoing, police refused to return the
data, saying it could fall into the wrong hands. Only once, in 1995, has the government made a small allocation for the diggings; otherwise the work is funded almost exclusively through private donations. "Big bureaucrats tell us: 'Why do you keep digging, boys? Who needs it? The people who needed it all died long ago.' But we receive letters not just from wives, not just from children, but from grandchildren," Smirnov said. "After we lost our database, a lot of our people lost their morale." Smirnov and his colleagues have their own explanation as to why the police confiscated the records. Konstantin Stepanchikov, who has written several books on Russia's war history and is a consultant to the searchers, believes that a thorough accounting could greatly inflate the government's official estimate of 8.6 million battle deaths for the Soviet army. The higher toll, he said, would reveal the degree to which Hitler's defeat may have been due as much to the willingness of Soviet commanders to sacrifice staggering numbers of soldiers as to their shrewdness in battle. |
"One officer I know estimates the number of military losses at 14 million. And I tend to agree with him," Stepanchikov said. Estimates of civilian casualties range from 7 million to 19 million. Many searchers believe that the issue of compensation has been a factor in the government's unwillingness to finance, organize or equip their excavations. Soviet-era government payments of 5 rubles a month for families with relatives killed in action could have grown by billions of dollars, according to Smirnov's calculations. Like the work at most of the old Soviet battlefields, the search at Mozhaysk, in the area known alternately as the Valley of Glory and the Valley of Death, is conducted in large part by young volunteers, who do three-week stints in the harsh conditions of forest and field camps. Many of the volunteers had a grandparent who died in the war; some were sent by parents who thought a battlefield of bones would straighten out the incorrigible. "As soon as a child comes here for the first time, he's faced with all the weather difficulties here, the military discipline, and finally, when he excavates remains with his own hands, his thinking changes completely. He begins to grow interested in his history," said Yevgeny Shtukaturov, who leads a Moscow-area search club working at Mozhaysk. |
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"My children were 16 and 12 when I first started bringing them here," said Yelena Pavlova-Roslyakova, a Moscow police captain who was digging during her vacation. Now, years later, "my youngest son has his own military patriotic
club." Fourteen-year-old Igor Lazarev was one of about 20 searchers who had traveled from Saratov, on the Volga River, the original home of the 32nd Rifle Division. Most of his friends, Lazarev said, have no idea what drove him to come. "They can't understand how digging could be interesting," he said. "But I'm here to find the soldiers who died here. They died for us. They need to be buried." At night, young diggers tell of the footsteps they've heard out on the edge of the forest at night. Some say they know diggers who squinted into the morning fog and saw rows of men trudging into the trees. Many said they felt a kinship with those who had died here. For others, the search means coming to terms with a long-ago war that, even now, seems an inevitable part of what it means to be Russian. "You need to come here to do it, if only once," said Vladimir Kharlov, a 40-year-old digger who traveled from the town of Shadrinsk, in the Urals. "You need to bring all this through your nervous system, through your heart. You need to see it with your own eyes when a grandmother after 60 years gets the documents that show what happened to her husband, how she receives it with tears in her eyes. You need to see the people who are still waiting for news." |
As best the historians can tell, the 32nd pushed ahead to Mozhaysk after fighting the Germans for weeks at the legendary battlefield of Borodino, where Russian Field Marshal Mikhail Kutuzov had confronted Napoleon's army in 1812. Some
credit the division's efforts with holding back the Germans on the Moscow-Minsk highway long enough to save the capital. In December 1941, Soviet troops, their backs against Moscow, launched a massive counteroffensive that helped turn the tide of the war. The 32nd pushed deep into German lines west of the city, but got so far ahead of the front that it became isolated at Mozhaysk. By February, it was nearly encircled by powerfully equipped German forces. The men were able to get some poorly outfitted reinforcements, but in a furious exchange of mortar rounds, artillery, submachine-gun and rifle fire that lasted Feb. 6 through Feb. 20, only 10% to 20% of the 32nd's estimated 14,000 soldiers escaped. Working on this field for the last 10 years, searchers have been able to identify only about one in 100 of the skeletons they have recovered. The small plastic ID capsules worn by soldiers at the time are vulnerable to water and rot, and many troops refused to even wear them, convinced they were a death sentence, searchers say. Of the 94 sets of remains uncovered this year, three had the capsules, one of which was legible. It belonged to Pavel Potilytsen, a 36-year-old soldier from the village of Bateni in the Krasnoyarsk region. His skeleton was found clutching a pair of binoculars, and the amount of shrapnel among his bones indicated he probably had been killed by a grenade. |
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Also partially identified were the remains of a young German soldier, who belonged to the 2nd Reserve Company of the 8th Motorized Infantry Regiment. His name wasn't legible. He was from Berlin. The helmets, binoculars and shrapnel are all stacked next to the bones, which are laid out neatly in rows, arm bones with arm bones, jaws with jaws, skulls with skulls. A torn boot sits to one side. Shtukaturov surveys the grim fruits of the team's labor. "Here the boys lie," he says with a sigh. On Monday, hundreds of thousands of Russians will attend military parades, fireworks displays, art shows and film festivals aimed at remembering the events of 60 years ago. Some will simply keep searching these quiet fields. |
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May 2005 Smithsonian Magazine AN OSCAR-WINNING DOCUMENTARY SHOWCASES THE RESILIENCE -AND VISION- OF TALENTED INDIAN CHILDREN BORN IN THE CITY'S BROTHELS BY ANDREW CURRY
Young Eyes on Calcutta
On a trip to Calcutta in 1997, Zana Briski visited the Sonagachi neighborhood, the oldest and largest red-light district in Calcutta. She was intrigued by its warren of brothels and other illegal businesses. Over the next two years the British-born
photojournalist kept going back to get closer to the prostitutes and brothel owners whose lives she hoped to document. "Photography there is completely taboo," says Briski, 38, who now lives in New York City. "People there don't usually see Westerners,
let alone people with cameras." She spent countless hours with the women, ultimately even convincing one brothel owner to rent her a room. "The women trusted me," she says. As Briski worked, she was surprised that children—most of them sons and daughters of prostitutes—would surround her, fascinated by |
Kochi lives in a Calcutta boarding school, where she has learned English. "I feel shy taking pictures outside," she says. "People taunt us. They say, 'Where did they bring those cameras from?'" |
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her camera. So she started teaching them to take pictures, setting up weekly classes and giving them cheap, point-and-shoot cameras with which to experiment. Their snapshots—arresting portraits of their families, each other and the surrounding
streets—capture a chaotic world as few outsiders could.
Briski pressed on, securing grants to fund her efforts, soon dubbed Kids with Cameras, and arranging to sell the kids' photographs in Calcutta and New York City galleries. The pictures attracted attention. "These children have what adults most often
don't: total openness," says Robert Pledge, co-founder of the Contact Press Images agency. Briski persuaded Pledge to meet the children, and he was soon convinced that the pictures had genuine merit. "Most photography is observation, from the outside,"
he says. "You're very rarely inside, looking from the inside out."
But teaching photography wasn't enough. Briski plunged full time into trying to help several of the kids get into private schools—all the while videotaping her efforts and their struggles. For two years beginning in 2002, Briski and New York-based
filmmaker Ross Kauffman shot 170 hours of video of the children. Just walking through Sonagachi with a camera invited trouble, Kauffman says. "It was always a very tenuous situation. We had to be careful of when and how and who we were shooting. A fight
could explode at any time because of the cameras, because of anything." |
This past February, the resulting documentary, Born into Brothels, added an Academy Award for Best documentary feature to its more than 20 other awards, including the Audience Award at the Sundance Film Festival. New York Times critic A. O. Scott
called the 85-minute film "moving, charming and sad, a tribute...to the irrepressible creative spirits of the children themselves."
Briski and Kauffman, to preserve the subjects' anonymity, have chosen not to screen the film in India, though aid workers in Calcutta say that the children's identities are no secret; their names have been widely reported in the Indian press and the kids
have appeared on Indian television. Critics there complain that Briski didn't sufficiently credit aid workers who helped her, and that her approach—taking the children out of their brothel homes and placing them in boarding schools—was presumptuous.
To be sure, her movie documents that some of the kids she sponsored dropped out of school. But she remains committed to her original vision of educating the children, and plans to go back to Calcutta this spring, where she hopes to open a small school
for children like those in the film, with a curriculum that will focus on arts and leadership. She also wants to expand Kids with Cameras to Haiti and Egypt. For children in Sonagachi and other Indian brothels, the cycle of poverty and |
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prostitution is difficult to break. According to India's National Human Rights Commission, hundreds of thousands of Indian women work as prostitutes; some Indian aid organizations place the estimate as high as 15.5 million. Almost half of them began
working as children. "The numbers have gone up and the ages have gone down," says Ruchira Gupta, an Emmy-winning documentary filmmaker who in 1997 founded Calcutta-based Apne Aap Women Worldwide to help Indian prostitutes. Gupta says brothel owners and
pimps often press young women to have babies, making them more financially dependent on the brothel. "When mothers die of AIDS or other diseases," Gupta adds, "their daughters are immediately brought in." In Born into Brothels, Briski's star student is Avijit, whose self-portraits and street scenes so impressed Pledge that he arranges for the boy to visit the |
World Press Photo Children's Competition in Amsterdam. But when Avijit's mother is killed by a pimp, the pudgy 12-year-old drifts away, skips photography classes and stops taking pictures.
Briski, in a final effort to rescue the boy, finds Avijit and takes him to get a passport the day before he is to leave for Amsterdam. Avijit makes the journey from Sonagachi to Amsterdam, and to see him discussing photography with children from around
the world in the exhibition's crowded halls is to see raw potential released. "Children at that age can so easily go in one or another direction," says Pledge. "That environment isn't specific to India, or to red-light districts. All kids have amazing
learning abilities, and they're being robbed constantly in all parts of the world—sometimes not that far away." |
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April 24, 2005 Los Angeles Times The last war of brothers in arms Book review by Clancy Sigal, screenwriter and novelist, [and] veteran of the U.S. Army.
The Bonus Army
The last great cavalry charge in the United States occurred within sight of the White House on a hot July day in 1932. It was led by saber-wielding Maj. George S. Patton Jr. under the command of Gen. Douglas MacArthur. Mounted troopers were followed by
tanks, machine gunners and soldiers with fixed bayonets hurling teargas bombs. The enemy was an "army" of more than 20,000 of the poorest American civilians — unarmed, gaunt, sometimes wounded or shellshocked veterans of World War I, their wives and
children.
This so-called Bonus Army had traveled by boxcars and thumb to Washington in late spring to peacefully petition Congress for an early release of promised war service "bonus" payments of $600 each that would save many of them from starvation. Because of
budget wrangling, their bonus had been deferred until 1945. President Hoover refused to see these "bums, pacifists and radicals," and locked the White House gates against them. He ordered MacArthur to forcibly expel the vets and their families from
shantytowns named "Hoovervilles" along the Anacostia River, igniting the bloody Battle of Anacostia Flats. |
In cities and towns across America, most people were sympathetic to the bonus marchers and had offered handouts and dollar bills. But members of the Washington establishment, especially in the War Department, were so gripped by fear of a revolution and
the radical potential of organized veterans — as happened in fascist Germany and Italy — that they lost their cool entirely. With the exception of some Marines, especially fiery Quantico commandant Gen. Smedley Butler, the military officer class, led by
MacArthur, were prepared to kill their former comrades without scruple. Patton was especially thirsty for the blood of the "bums" he'd fought with in France, including the very soldier, by then down and out, who had saved his life. "Use the bayonets,"
Patton urged his troops. "If they resist they must be killed."
"The Bonus Army," a haunting, compellingly written and marvelously researched book, is an important contribution to American history. Today the actions of these veterans is virtually unknown. Yet the fight on the Capitol steps is contemporary
dynamite.
Co-authors Paul Dickson and Thomas B. Allen end on a note of triumph with passage during World War II of the GI Bill of Rights, which laid the educational and technological basis for America's postwar prosperity. As they make clear, the GI Bill would
have faced much rougher passage had it not been for memories of the defiant Bonus Army vets, who hung on in the face of negative news coverage, government propaganda and, in the end, the slashing bayonets of the U.S. Army. |
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Even newly elected President Roosevelt, who defeated Hoover — in large part due to public revulsion over the attack, which left 100 injured and several dead, including a 3-month-old child — opposed paying the bonus because it might cost too much and, in
the words of one executive, "make mercenaries out of our patriotic boys." That callous attitude lingers in the present-day bureaucracies of the Department of Veterans Affairs and the Pentagon. Ask any GI returning from Iraq, especially a National
Guardsman, who has tried to navigate the veterans agency's medical red tape or obtain treatment for post-traumatic stress.
We've seen images of broken men shuffling in bread lines or selling apples on street corners during the Great Depression. But as Dickson and Allen illustrate, the "cruel year" of 1932 had pushed masses of Americans over the edge into rage and collective
action. With a quarter of all families unemployed and banks foreclosing on homes and farms, "two million people wandered the country in a futile search for work." But the remarkably self-disciplined, single-purpose Bonus Army "knew where they were going
and why they were going there." Official Washington's paranoia was not altogether misplaced. "In the United States, there was open talk of domestic war," the authors declare. "Fear of … revolutionary unrest spread in the wake of the Ford Massacre," when auto company hit men fired into a crowd of strikers, killing four. "High-ranking |
Army officers were so convinced of a potential Red-led revolution" that they secretly studied, for immediate use, the deadly tactics of the German officers who used aircraft to machine-gun rioters in Weimar Germany.
The Bonus Army was the inspired idea of one man, Walter Waters, a former sergeant down on his luck in Portland, Ore. At first nobody listened, but as conditions worsened, he organized 250 jobless veterans — who had only $30 among them — to start the
cross-country trek. "The Oregon veterans joined hundreds of thousands of men, women, children and babies who were already on the move … walking, hitchhiking, hopping freights, heading somewhere, heading nowhere, looking for a meal, a job, a place to
flop."
The idea took fire. Men wearing their ragged WWI uniforms and combat medals streamed toward Washington, D.C., from all corners of the nation. They perched on "boxcars, on coal gondolas, and on the sides of tank cars" in what Waters called "a struggle in
passive resistance." They elected Workers Councils. And most extraordinary, the Bonus Army was racially integrated at a time when strict segregation was the rule elsewhere. Almost all photographs of these vets prominently show African Americans. Perhaps
more than anything else, the prospect of disaffected blacks and whites uniting terrified Washington. Gen. George Van Horn Moseley, MacArthur's chief of intelligence, called the vets "drifters, dope fiends, unfortunates and degenerates." It also was
assumed that they were Communists if they had "a Jewish name or a black face." |
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Communist veterans were real enough. They had their own agenda but often marched alongside the Bonus Army in their own (much smaller) formations. They were shunned by Waters' men, who on occasion ran them from camp. Eventually, Waters did try to organize
vets into a fascist-like "Khaki Shirts" army. But most of his followers rallied under such imploring slogans as "We ask very little for what we gave." Thanks to Hoover's isolation from reality and Washington's unease about being invaded by hordes of the
"forgotten men" and their hungry families, confrontation was inevitable. MacArthur, in pressed jodhpurs and freshly shined boots, struck poses for the cameras while his troops torched the veterans' Anacostia shantytowns. (He similarly ordered his closest
aide, an uncomfortable-looking Maj. Dwight D. Eisenhower, to be properly tailored for the bloodbath.)
On July 28, the Army attacked, bayoneting women and children, shooting veterans, brutalizing bystanders and torching the shantytowns. A Paramount Pictures newsreel of the Anacostia atrocity was shown later in movie houses nationwide to loud boos. FDR's
election in November seemed assured. |
When a second Bonus Army marched on Washington in 1933, Roosevelt shrewdly sent his wife, Eleanor, to hand out coffee and cookies and persuade the destitute vets to leave for a hastily prepared job-creation scheme in the Florida Keys. There, the biggest
hurricane of the century smashed into their flimsy barracks and washed hundreds out to sea. Ernest Hemingway, a witness to the catastrophe, wrote furiously that Roosevelt "who sent those poor bonus march guys down there to get rid of them got rid of them
all right."
It wasn't until 1935, over FDR's veto, that a "bonus" bill was finally passed. An army of postmen — many of them veterans themselves — swiftly delivered checks to families close to starvation and, in some cases, suicide. The America we know today was built on the backs — and bodies — of the "bums, drunkards, riffraff, and crazy men" who made up the Bonus Army. Their despair and stick-to-it-iveness created a social climate in which veterans could no |
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| we will probably continue to eat meat, but in time, that may be produced by any number of futuristic, thus-far unconceived-of ways (or 'grown' replacements), ways that prevent and preempt the pain (not to say 'revulsion'(?) that we often associate with animal slaughter. be that | what it be then, there is a profound difference between such 'intellectualization' and "experiencing the thrill of the hunt, the boredom, everything that goes with it" which -if one examines the 'salivation' that attaches it carefully enough, accounts for Abu Ghraib -et cetera, et cetera. |
perryb that
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April 22, 2005 Los Angeles Times Online Hunting Firm Is Now the Quarry Lawmakers nationwide are targeting a website that allows computer users to fire at game roaming a Texas ranch. By Nancy Vogel, Times Staff Writer
SACRAMENTO — So far, John Lockwood has had only two customers for his new Internet-based business, yet lawmakers in California, 14 other states and Congress are moving to shut it down. |
Lockwood's venture has offended sensibilities even in Texas, where many private hunting ranches promise clients they can bag exotic trophy animals such as impala and wildebeest. "It's not hunting," said Kirby L. Brown, executive vice president of the Texas Wildlife Assn., which represents landowners, hunters and conservationists. "It falls off of the end of the ethical chart." Scholars such as Dale Jamieson, a professor of environmental studies and philosophy at New York |
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University, also see Lockwood's business as an understandable, if disturbing, extension of a computer society where popular video games such as "Grand Theft Auto" let players pretend to kill police officers. Jamieson said people feel threatened by Lockwood's business, much as they do violent video games, because both involve an unseemly delight in killing. Lockwood's business, he said, undermines the central argument in defense of hunting: that the joy of the sport comes in the chase and in being attuned to the natural world, but not in the kill itself. "If you look at this as being kind of a continuum or slippery slope," said Jamieson, "you have people who enjoy the act of killing and destruction in video games, you have people who enjoy killing animals over the Internet…. But of course the next step in this is that people start killing people over the Internet. That's the worry." In February, state Sen. Debra Bowen (D-Marina del Rey) introduced SB 1028 to forbid Californians to use Lockwood's website or starting a similar business. The bill faces a vote in the full Senate today. Bowen said she shares a concern about where Internet hunting might lead. "What happens if this technology gets expanded to other uses?" she said. "It's actually pretty scary. "What's the line between real life and a video game? It has all the video game feel: It's remote, it's disconnected from the reality of it, the hunter doesn't have to deal with any blood or wounding or tracking." |
In Congress on Tuesday, Rep. Thomas M. Davis (R-Va.) introduced a bill to make Internet hunting punishable by up to five years in prison. Lawmakers in Texas, Maine and other states have also introduced bills, some that would require
hunters to be in physical control of their weapons, others that make it illegal to kill a bird or animal by remote control or via an Internet connection. Virginia has already imposed such a law. Lockwood, 40, a body shop estimator in San Antonio whose website also offers target shooting, stands alone in the face of the backlash. He has no outspoken supporter, but he is ever willing to defend his business. "I think they have a misconception about what it is," Lockwood said. "They think it's a slaughterhouse. They think I'm going to decimate the animal population. It's unethical because all I'm trying to do is kill things." But Lockwood said the animals on the 300-acre ranch, which is owned by a friend and located 30 miles northwest of San Antonio, are essentially wild and easily spooked. The only difference between an Internet customer and one who visits the ranch to hunt, Lockwood said, is that the electronic customers can't walk the land and their view is limited to a narrow camera viewfinder. Lockwood or one of his employees is always at the camera during a "hunt" to control the rifle safety and make sure a shot is clean and that nothing is in the way. "Hunting is different for everybody," he said. "And everybody has their own idea of what they think is ethical." |
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The idea was born last year when Lockwood showed a friend a video he took while hunting. The friend mused that there must be a way to hook up a gun to a camera. Lockwood said he was also inspired by http://www.fantasyhunt.com , where
people "hunt" by clicking a mouse to take photos with a network of cameras set up in places frequented by wildlife. Lockwood argued that legislators haven't taken the time to understand how his business can help disabled people or soldiers stationed overseas enjoy the thrill of hunting. He said he has received inquiries from soldiers in Iraq and Spain, including one who said he was less interested in hunting than in getting meat to his family. "Most people would prefer to be out there," said Lockwood. "But I do get many, many e-mails from those who can't. Why deny those people that opportunity?" Lockwood features blackbuck antelope from India, fallow deer from Europe, Barbary sheep from Africa and a variety of other sheep, as well as wild hogs and native Texas white-tail deer, in season. But he is also willing, he said, to import any animal a hunter is interested in bagging. Meat processing and taxidermy services are also available for an extra charge. In Lockwood's first Internet hunt in January, recorded by a German television crew, one of his friends shot a wild hog while sitting at a computer 45 miles away. Lockwood, at the ranch, killed the boar with two more shots. |
In the second hunt, last weekend, Dale Hagberg of Ligonier, Ind., got three clear shots at a fallow deer over two days of hunting. He came away empty-handed. An avid hunter before he was paralyzed below the neck in a diving accident 17 years ago, Hagberg had sought a blackbuck, but it never showed — perhaps sensing that Lockwood and several news reporters stood in the blind near the rifle. Each time Hagberg had a clear shot at a fallow deer, the deer moved before Hagberg could use his tongue and mouth to manipulate the joystick that activated the trigger. "It was disappointing that he didn't get a shot, but the excitement was there for him to get so, so close," Lockwood said. Hagberg, he said, plans to buy a faster computer and hunt again. Lockwood points to the failure of Hagberg's hunt as proof that it is truly a "hunt," complete with hours of idle waiting for prey and ample opportunity for it to escape. "It's not about killing something," he said. "It's about experiencing the thrill of the hunt, the boredom, everything that goes with it." But Michael Markarian, executive vice president of the Humane Society of the United States, called it "pay-per-view slaughter." |
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"This is a dangerous concept," he said, "because people may treat this like a video game, and it's reality for the animals that are gunned down and slaughtered." Though Republicans in other parts of the country have sponsored and voted for bills to ban Internet hunting, GOP lawmakers in California have so far opposed it. The Senate Natural Resources & Water Committee passed Bowen's bill April 5 on a 7-4 vote, with all four Republicans voting against it. One of those Republicans, Sen. Sam Aanestad of Grass Valley, is troubled that Bowen's bill goes beyond banning Internet hunting in California to ban |
residents from paying to hunt with Lockwood, said spokesman Bill Bird. Aanestad "has a problem with any legislation that restricts customers from doing business with a legitimate company," Bird said. Even if lawmakers bring an end to his Internet hunting venture, Lockwood said his online target-hunting business — $14.95 for a 30-day membership plus $5.95 for 10 shots — will survive, he said. "The part that saddens me the most," Lockwood said, "is they want to ban something that they're not interested in finding the truth about." |
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April 17, 2005 Los Angeles Times On the medical front Book Review By Eric Lax, author, most recently, of "The Mold in Dr. Florey's Coat: The Story of the Penicillin Miracle."
Bleeding Blue and Gray
"Long trains of ambulances, dripping with their gory burdens, were continually arriving at the designated spots for field hospitals," a witness to the 1864 Battle of Spotsylvania Court House in Virginia reported. "Some of the sufferers were pale and
silent, the life-blood nearly exhausted; some were mutilated with the most frightful wounds; prayers, sighs, groans were heard on all sides. The surgeons, bloodstained to the elbows, were busy with knife and probe. Piles of arms, legs, hands, feet, and
fingers covered the ground." And this was the good news. As Ira M. Rutkow writes in "Bleeding Blue and Gray," an excellent instance of medical history with equal emphasis on medicine and history, the commentator was describing how much patient care had
improved since the start of the Civil War and the First Battle of Bull Run — or the Battle of First Manassas — in July 1861. |
In that sorry conflict, Rutkow points out, "with few available surgical supplies and no plans in place to evacuate casualties, the injured lay for days on the ground where they fell, suffocating in their own vomit and delirious from infection. Many
received neither medical attention nor so much as a mouthful of water." Nor was there any coordinated medical care or even an approach to care. In the early 1860s, there was no cohesive American medical community but rather combatant medical camps;
homeopaths and spiritualists demanded equality with traditional physicians, who themselves lacked understanding of communicable diseases and human physiology.
"Modern" medicine is by definition limited to what is known at the present. However painful and primitive the treatment in the mid-19th century, it was the norm. Treatments were generally the same herbal and mineral concoctions in use since the time of
Hippocrates; the insistence by a leading American physician, Benjamin Rush, on bleeding, blistering and purging for every imaginable ailment brought about tens if not hundreds of thousands of unnecessary deaths in the preceding century. As unenlightened
as those practices seem to us, today's treatments also may be viewed by future physicians with dismay. Civil War doctors did the best they could with the knowledge they had. |
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It would not be until the end of the war, in 1865, that English surgeon Joseph Lister would introduce antiseptic into operating rooms and thus vastly lower the almost 50% fatality rate of surgery; it would not be until 1877 that Louis Pasteur would show
that killer organisms rendered harmless could provide immunity against any number of diseases; and it would not be until 1880 that German scientist Robert Koch would show that microorganisms were the root of disease, not the result. Penicillin, the first
antibiotic, was first tried on a human in 1941 and not widely available until 1943 (and then reserved mostly for soldiers). Until the advent of antibiotics, about the best a doctor could do when confronted with a gangrenous limb was to amputate above the
infection to prevent an agonizing death.
About 600,000 Americans died in the Civil War; almost as many were left debilitated or disfigured, generally by amputation. Daily conditions in the military camps rivaled the carnage on the battlefield for hellishness. By May 1862, dysentery and other
epidemic diseases largely caused by troops drinking water contaminated by human waste had left one-fifth of the Union Army too ill to fight.
But "Bleeding Blue and Gray" is more than a compendium of illness and gore. Rutkow, a clinical professor of surgery at the University of Medicine & Dentistry of New Jersey, has written three highly regarded books about progress in the operating room,
including "Surgery: An Illustrated History." Here, his vivid descriptions of battles and of the horrors faced by soldiers and surgeons are matched by equally vivid accounts of the political battles in Washington, D.C., over the direction of military
medicine. |
The second front of the Civil War was fought in Washington over who would control military medical care — politicians or physicians. Especially interesting is Rutkow's recounting of the feud between Secretary of War Edwin M. Stanton and Surgeon General
William Alexander Hammond. Their surrogates abetted the pair's contentious scramble for primacy in medicine and political power with dubious reports and scabrous assertions to the public and to a U.S. Congress that as late as 1862 had no sense of the
breadth and brutality of the war.
Rutkow weaves stories of the battlefield and of Washington infighting through character sketches that bring his tale to life, in particular the vast assistance offered by the U.S. Sanitary Commission and its tens of thousands of volunteers, including
Louisa May Alcott. He shows the contribution to improved medical care made by Frederick Law Olmsted, better known for his design of New York's Central Park.
This massively researched, clearly written history is an important contribution to Civil War scholarship. It is also an inviting read for anyone who enjoys peering through a portal to the past. One can only be grateful that whatever the failings of
modern medicine, it is unlikely that any of us, as did so many during the Civil War, will ever lie on a makeshift table in a muddy field as a doctor with filthy hands, his clothes soaked with the blood of other unfortunates, takes a saw to one of our
unanesthetized limbs. • |
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April 16, 2005 Los Angeles Times African Catholics Seek a Voice to Match Their Growing Strength Catholicism: The state of the church worldwide By Robyn Dixon, Times Staff Writer
LAGOS, Nigeria — A fierce competition for souls is on in Lagos. In this sprawling capital that seems glued together out of scraps of rusted iron, plywood and torn posters, the immortal combat is being waged on faded billboards so closely planted
along the highway that it's difficult to make them out as they flash by: Divine Harvest! Holy Fire! Winners Chapel! Victorious Family! Champions Chapel! Miracle Explosion! |
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The phenomenal growth brings ambitions, and not only for an African pope when the College of Cardinals convenes next week. Catholics here are also eager to dispatch a wave of African priests, generally conservative, to an increasingly
secular Europe and United States, just as white missionaries once arrived on African shores. Their time, these Africans believe, has come. But the growth, attributed to high birthrates and Irish missionaries' proselytizing in schools, is also creating problems. Thinly stretched priests are barely able to serve their own congregation's needs, leading some neglected Catholics to turn instead to the less restrictive — and even faster-growing — evangelical Protestant churches. Catholic clerics also face cultural pressures from those rival churches, where no preacher will get upset when a worshiper shouts out hallelujahs, sings, dances or drums any time they feel moved by the Holy Spirit. Ehusani acknowledges that growth hasn't come without difficulties. "You go to Catholic churches in this country and they're all overfull. If you are five or 10 minutes late, you will hardly find a seat," he said. "Some are not happy that there's not enough dancing and there's not enough miracles, and they move on. But their seats are taken by others." But, he admitted: "You can have some problems with quality when you have large numbers. Some of the needs that the Pentecostal preachers are meeting, we have not been able to meet, and I humbly admit that." |
With thousands of people being confirmed into the faith, Ehusani said, priests can't hope to interview each one. And with thousands of followers in each parish, there is no hope of visiting each sick and dying person, as many believers
expect. Father Innocent Opogah serves a parish of 4,000 people at Badagri, about 30 miles west of Lagos. The 30-year-old struggles to handle his duties, which include ministering to 13 distant villages. One of his most difficult jobs, he said, is to make people understand the limits of incorporating traditional African culture into the church. Since the late 1960s and '70s, there has been a move to make a place for local language, drums, tambourines and traditional costumes, a process the church calls inculturation. "Trying to explain inculturation to the people is not very easy," Opogah said. "As Africans, we love to sing. Now this has been accepted. We can sing, dance, beat drums. But these are checked. "Some say, 'The Holy Spirit moved me to sing at this time.' That is where it is difficult to explain to the people that at certain times you can't do certain things. With burials, some say, 'We want to open the coffin and dance around it and sing.' We say, 'No, no, no, we don't do that in the Catholic Mass.' Things like that we reject. Maybe that is why the church is seen as being too strict." Eleven of the 115 cardinals who will choose the next pope are from Africa. |
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Nigerians, even Muslims, fervently hope that Cardinal Francis Arinze, born of non-Christian parents in a mud house in the Nigerian village of Eziowelle, will be elevated to the papacy. Arinze is a conservative who argues that politicians who support
abortion and homosexual rights must be denied Holy Communion. But at least three Catholic leaders in Africa — Archbishop Theodore Adrien Sarr of Dakar, Senegal, Archbishop Buti Tlhagale of Johannesburg, South Africa and Cardinal Bernard Agre of Abidjan, Ivory Coast — say they believe it is unlikely that an African will be chosen to be the new pope. Tlhagale has said the Vatican is like a train that cannot make sharp turns, and that though the cardinals were happy to have many Catholics in Africa, "they don't think we are ready for high positions. They fear paganism might come through the back door." But across the faiths, Africans are tired of waiting. One recent sweltering evening, in his plywood shack of a church in Owode Ajegunle on the outskirts of Lagos, a young Pentecostal evangelist, Pastor Steve Ahanotu, boomed his own message into his microphone before a swaying congregation. |
"This is the time of the African," he declared, as overhead fans decked with curling ribbons swirled. "The Europeans have had their time, the Asians have had their time, the Americans have had their time. The black man is going to read
the last Gospel before the coming of Christ. That is why the most vibrant churches in the world are pastored by blacks. It's our time." Ahanotu, 39, encapsulates the hurtling journey through faith that many African families have made. He was raised a Catholic by his mother, who practiced it along with traditional African beliefs. But the rosaries, the confessions, the coming and going to church while banking on old beliefs seemed too half-hearted to Ahanotu. At 17, he embraced the Redeemed Evangelical Mission, which meant he had rejected all the African spiritual traditions his father taught. "My father expressed his displeasure. He said, 'I don't like you going to that church. You're going to get lost.' I just had to go my own way." His father never abandoned his traditional faith, so the pastor lives with the painful conviction that he will not enter heaven. At the end of Ahanotu's evening prayer meeting, Teresa Isichei stepped forward, complaining of a headache. The pastor put his hands tightly on her |
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head, prayed for several minutes and told her she was healed. Indeed, she said, the headache was gone. "The prayer is different to the Catholic Church," said Isichei, who grew up Catholic. "See how he prayed now? We used to say 'Hail Mary, full of grace,' but I feel as if this prayer is more powerful. If a person is sick, it can heal them. "This church is better than the Catholic Church," she said, though she still calls herself a Catholic. Some African Catholics believe that an African pope would keep Catholics from gravitating to the evangelical churches as well as send a powerful message to the world that all people are created equal. "It would make a vibrant church even more vibrant," said Ehusani, of the Catholic Secretariat. But even if an African is not selected to lead the church, many Catholics believe that African priests are ready to lead Catholics in Europe and the United States back to the moral absolutes of the church, to preach the need to eschew contraception, avoid adultery and reject homosexuality as evil. |
AIDS activists have criticized the Catholic Church's strong campaign in Africa against the use of condoms as a means of checking the spread of the human immunodeficiency virus, which causes AIDS. And some doubt whether the conservative message that most African Catholic priests offer is capable of answering the needs of Catholics in developed Western countries. "It's very perplexing when there are people arguing in the West, 'No, we don't want African priests, let them take care of themselves,' " Ehusani said. "It's a poverty of the mind." Issues such as the use of condoms, premarital sex and homosexuality are moral absolutes that can never be determined by popular opinion, he said. "What is happening is a crisis of faith. There's a widespread loss of a sense of moral absolutes," he said. "In Europe and America, people may be afraid of what they see as our conservative Christian views. But what I see is a matter of an attempt to reduce Christianity to an opinion poll." |
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TWO of the victims were riding bicycles. Four of them were adolescents playing pinball in a bar. Two were transvestites, lounging outside a hotel. They were among the 30 people murdered on the single day of March 31st in Baixada Fluminense, a poor
area outside Rio de Janeiro, apparently in a co-ordinated action by rogue members of the state police force. Only two of the victims had criminal records.
Twelve policemen have been arrested, including eight charged with murder. Brazilians were shocked by the worst massacre in the history of Rio state, but perhaps not shocked enough. That is because such outrages are not that
uncommon. In 1993 a group of policemen murdered 21 people in a Rio favela to avenge the killing of four of their colleagues. In the same year seven children were shot by police near the Candelária church, in the centre of the city of Rio. The state's mix
of murderous drug-trafficking gangs and ill-trained, poorly paid police makes such violence a daily occurrence. Last year the state's police killed a total of 983 people out of a population of 14m, slightly fewer than the 1,195 they killed the year
before.
The Baixada Fluminense massacre seems to have started as a reaction against a crackdown by a local commander against crooked officers, but has its roots in a police force that is both fiercely repressive in its approach to crime and prone to criminality
itself. Police “extermination groups” kill for hire and sometimes engage in theft and kidnapping. Since their victims are generally criminals, most people approve of them, says Pedro Strozenberg of Viva Rio,
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FOR THREE YEARS I WAS AN academic prostitute. I ruined the curve for the honest and ensured that the wealthiest, and often stupidest, students earned the highest marks. I was a professional paper-writer.
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In a deeply researched, splendidly written biography (a part of which appeared in Smithsonian), William Clark and the Shaping of the West, Landon Y. Jones gives an impressive—if not always noble—American his due. In filling the gaps in our knowledge of
Clark, who, along with Meriwether Lewis, led Thomas Jefferson's Corps of Discovery expedition (1804-1806), Jones also revivifies the complex and compelling period when the West didn't reach very far beyond the ramshackle settlement of St. Louis. In 334
pages, he sharpens the soft focus that tends to blur and compress our national historical view of the long struggle between European settlers and Native American tribes. In setting the stage for his close examination of William Clark's busy
Much has been written about the expedition of the Corps of Discovery—Jones is the author of The Essential Lewis and Clark (the pair's edited diaries)—but after the fabled band returned, Clark began a long career as a military leader, chronicler,
diplomat, territorial administrator and enforcer of the draconian Indian policies that largely contributed to, as the title states, the shaping of the West.
Jones is no hero worshiper, and he shows us Clark by turns enlightened, conniving and cruel. In the free-form society beyond the Appalachians, where opportunity favored boldness, and ethical behavior was less than consistently applied, Clark did not
hesitate to pursue his own aggrandizement. In today's world, he would be the kind of canny, compromised rascal who might end up in jail, or in politics.
His older brother George felt that the only way to convince Native tribes not to side with the British was to "excel them in barbarity," and this harsh attitude influenced William. He once had four captured Indians tomahawked to death in front of a
besieged fort, and one eyewitness claimed Clark had personally taken part in the killings.
But later, when the Indians were rarely an equal force in battle and Clark served as Jefferson's superintendent of Indian affairs, his approach became more nuanced, taking into account political as well as military realities. Working as a direct
representative of the federal government, Clark could be fair and helpful to tribes that went along with his edicts but ferocious to those that resisted. Jones points out that Clark honestly felt his tactics of removing Indians from land coveted by
settlers was the only way to save them; the
Yet Clark was a willing executor of a Jeffersonian policy of economic servitude that created in Indians a hunger for consumer goods, then encouraged them to cede land to pay their debts. In a time when many states still recognized slaves as legitimate
property, this may not have seemed beyond the pale, but it is hardly enlightened public policy, and its short- and long-term effects were devastating. In this essential biography, Jones looks on his subject's behavior with a humaneness of his own: "The
cruelties of Clark's time and the strengths of his character did not contradict one another; they lived within him. He was a man whose complexity encompassed both."
Reviewed by Owen Edwards
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MALUAL KON, Sudan — The map of Majok's life is carved on his body in scars. They trace the vicious beatings, his castration, the time he was left hanging by a rope around his neck. But grief and trauma have erased nearly every other scrap of his
boyhood story.
Years of bondage: Now free, Akon Lual, with daughters Abla Umar and Nadya Umar, says she was seized when she was a child and later forced to be a soldier's wife. "I was not there as a housewife. I was there as a slave, because they used to call
me a slave," she says.
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Deep in the amazon jungle, i stumble along a sodden track carved through steamy undergrowth, frequently sinking to my knees in the mud. Leading the way is a bushybearded, fiery-eyed Brazilian, Sydney Possuelo, South America's leading expert on remote
Indian tribes and the last of the continent's great explorers. Our destination: the village of a fierce tribe not far removed from the Stone Age.
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March 27, 2005 Los Angeles Times
BAGHDAD — The war in Iraq is the first American conflict in which a GI on patrol can risk evisceration from artillery shells rigged to a cellphone, then return to base in time for ESPN's "SportsCenter," a T-bone steak, a mocha cappuccino, a gym
workout, an Internet surf session, a hot shower and a cold, if nonalcoholic, beer.
ON A MISSION: Army Staff Sgt. Dustin Flowers is forced to don a bomb-protection suit and venture out to inspect ordnance because the batteries died on a remote-controlled robot. “That robot is gonna be the death of me,” Flowers says.
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Coral reefs [HN1] provide ecosystem goods and services worth more than $375 billion to the global economy each year (1). Yet, worldwide, reefs are in decline [HN2] (1-4). Examination of the history of degradation reveals three ways to challenge the
current state of affairs (5, 6). First, scientists should stop arguing about the relative importance of different causes of coral reef decline: overfishing, pollution, disease, and climate change. Instead, we must simultaneously reduce all threats to
have any hope of reversing the decline. Second, the scale of coral reef management--with mechanisms such as protected areas--has been too small and piecemeal. Reefs must be managed as entire ecosystems. Third, a lack of clear conservation goals has
limited our ability to define or measure success.
Even on Australia's Great Barrier Reef [HN3] (GBR), the largest and best-managed reef in the world, decline is ongoing (9). Australia's strategy, beginning with the vision to establish the world's largest marine park in 1976, is based on coordinated
management at large spatial scales. Recently more than one-third of the GBR was zoned "no take," and new laws and policies to reduce pollution and fishing are in place (10). Evaluating benefits of increased no-take zones [HN4] will require detailed
follow-up, but smaller-scale studies elsewhere support increased protection. Two neighboring countries, the Bahamas (11) and Cuba (12), [HN5] have also committed to conserve more than 20% of their coral reef ecosystems. By contrast, the Florida Keys and
main Hawaiian Islands are far further down the trajectory of decline (see figure, below), yet much less action has been taken.
What is the United States doing to enhance its coral reef assets? In the Florida Keys National Marine Sanctuary [HN6], the Governor and the National Oceanic and Atmospheric Administration (NOAA) agreed in 1997 to incorporate zoning with protection from
fishing and water quality controls (13). But only 6% of the Sanctuary is zoned no take, and these zones are not strategically located. Conversion of 16,000 cesspools to centralized sewage treatment and control of other land-based pollution have only just
begun. Florida's reefs are well over halfway toward ecological extinction and much more impaired than reefs of Belize [HN7] and all but one of the Pacific reefs in the figure above (6). Large predatory fishes continue to decrease (14), reefs are
increasingly dominated by seaweed (15, 16), and alarming diseases have emerged (17).
Annual revenues from reef tourism are $1.6 billion (1), but the economic future of the Keys is gloomy owing to accelerating ecological degradation. Why? Without a clear goal for recovery, development and ratification of the management plan became a goal
in itself.
Reefs of the northwest Hawaiian Islands [HN8] have been partially protected by isolation from the main Hawaiian Islands (which show degradation similar to that of the Florida Keys) and are in relatively good condition (see second figure). Corals are
healthy (2, 18), and the average biomass of commercially important large predators such as sharks, jacks, and groupers is 65 times as great (19) as that at Oahu, Hawaii, Maui, and Kauai. Even in the northwestern islands, however, there are signs of
decline. Monk seals and green turtles [HN9] are endangered (20, 21); large amounts of marine debris are accumulating, which injure or kill corals, seabirds, mammals, turtles, and fishes (2, 18, 22); and levels of contaminants, including lead and PCBs are
high (18).
Until recently, small-scale impacts from overfishing and pollution could be managed locally, but thermal stress and coral bleaching [HN10] are already changing community structure of reefs. Impacts of climate change may depend critically on the extent to
which a reef is already degraded (8, 23). Polluted and overfished reefs like in Jamaica [HN11] and Florida have failed to recover from bouts of bleaching, and their corals have been replaced by seaweed (2). We believe that restoring food webs and
controlling eutrophication [HN12] provides a first line of defense against climate change (8, 23); however, slowing or reversing global warming trends is essential for the long-term health of all tropical coral reefs.
Page 27
April 9, 2005 Economist Magazine
Brazil's trigger-happy police
Law-enforcers on the rampage
SÃO PAULO
A murderous day in Rio
Page 28
April 11, 2005 Newsweek Magazine
MY TURN
Tutoring Rich Kids Cost Me My Dreams
It took me a while to figure out what my boss already knew: I had been hired to do their work.
BY NICOLE KRISTAL
It all started when I quit my journalism job in order to pursue my dream of being a singer-songwriter. I snagged a job tutoring inner-city foster children, but it didn't pay the bills. One day, I found a TUTORS WANTED flier on the UCLA
campus. A small tutoring agency that serviced affluent families hired me.
"Just sit at her computer and type for her," my boss advised me with my first client, a private-high-school student. But as I typed her name at the top right corner of the screen, she slithered onto her bed to watch "Are You Hot?" I
asked her what she remembered about Huxley's "Brave New World."
"She's a slut," my client said with a sigh, referring either to the character of Lenina or the woman on TV: After a handful of three-word responses like that, I realized she didn't care. I was hired to do the thinking. The parents knew
it. So did my boss.
Welcome to the world of professional paper-writing the dirty secret of the tutoring business. It's facilitated by avaricious agencies, perpetuated by accountability-free parents and made possible by se1f-loathing nerds like me. For
three-hour workdays, the ability to sleep in and the opportunity to get
paid to learn, I tackled subjects like Dostoevsky while spoiled jerks smoked pot, took naps, surfed the Internet and had sex. Though some offered me chateaubriand and the occasional illicit drug, most treated me like the help. I put up with it because I
feared working in an office for $12 an hour again.
Six months into the job, my boss sent me on a problem-solving mission for $10 more per hour than I was already making. He had earned C's and D's on papers for Evan (not his real name), a USC freshman my boss described as a "typical
surfer retard." Evan's parents had hired "tutors" to compose their son's papers since he was 12 because he "wasn't going to be a writer anyway:" They were furious. In Evan's penthouse, surfers carved across the screen of this 51-inch television, next to
a poster of "Scarface." The former clothes model handed me his assignment: to describe utopia. "I couldn't ask for a better life. I mean, -- was my soccer coach;' Evan said, naming a famous studio head.
Despite living in utopia, during the session Evan purchased an ounce of weed and a bag of Xanax. His WASPy girlfriend washed down a pill with some Smart Water and offered me one. T declined. Even sent me home with his $3,000 PowerBook
to write his paper because he was "too busy" to work. Before I left, his girlfriend hired me to write her paper on "Do the Right Thing." I drove home at midnight, once again missing my chance to hit the music scene and battle my stage fright.
No matter. After I scored an A on Evan's paper, he promised to pass my demo on to a legendary music producer's family friend. He also promised a few leftover pairs of designer jeans. He never mentioned either again, and I knew I'd been
played. The only help Evan offered came in the form of new clients, such as his roommate, who had one-night stands with strippers and
said things like "Why should I care about some little black girl?" in regard to Toni Morrison novels.
When my streak of A's ended after I scored a B-minus on Evan's paper about clanship in "My Big Fat Greek Wedding," I never heard &om him again. His teenage sibling, for whom I composed countless high-school English papers, revealed that
Evan had replaced me with a classmate.
That summer break, my boss referred me to a junior at a private Christian university who couldn't spell "college." Come fall, the kid leased my brain three hours a day, five days a week. Depressed, I lounged around in my bathrobe until
he finished class, then waded through rush-hour traffic to demoralize myself. One day, my Ford Bronco lost all power on the freeway and I could have died. I hadn't played a gig for seven months. I could barely pay my bills because I refused to take on
more paper-writing clients.
Last spring, two months shy of my client's graduation date, I snapped while staring at a term-paper assignment on Margaret Thatcher. "I can't do this anymore," I mumbled. I had completed nearly two years of college for him. He replaced
me with a teacher about to earn his Ph.D. who charged $15 less per hour than I did. Despite my intellect, I handed over my self-respect to rich losers. I allowed myself to be blinded by privilege and the hope that some of it would rub off on me and help
my flailing music career. Ultimately, trading my morals for money cost me the confidence I needed to turn my dreams into reality. Unemployment was a small price to pay to restore my fractured dignity.
~~~~~~~~~~~~
KRISTAL lives in Los Angeles.
Page 29
... "He once had four captured Indians tomahawked to death in front of a besieged fort, and one eyewitness claimed Clark had personally taken part in the killings.
... Yet Clark was a willing executor of a Jeffersonian policy of economic servitude that created in Indians a hunger for consumer goods, then encouraged them to cede land to pay their debts..."
April, 2005Smithsonian Magazine
Book Review
William Clark and the Shaping of the West
Landon Y. Jones
Hill and Wang, $25.00
life—he outlived Lewis (who committed suicide in 1809) by 29 years and died at 68 in 1838—Jones vividly limns the tooth-and-claw savagery of the struggle for territory on both sides.
author quotes a number of contemporaries attesting to the man's humaneness.
Page 30
March 29, 2005 Los Angeles Times
For Sudan Slaves, Freedom at a Cost
Most are thrilled to be emancipated, but the uprooting shocks some of their children.
By Robyn Dixon, Times Staff Writer
He has no idea of his age or his family name. From his initiation marks and coloring, it is obvious he is a member of the dominant Dinka tribe of southern Sudan. But he says he is an Arab and that the man who kept him as a slave in
northern Sudan is his father.
"I do not know whether I am an adult or a child," he said, puzzled, as a small crowd of villagers here snickered at his confusion. Bereft of his identity, family or home, he can imagine nothing of his future except that, his manhood
stolen from him, he can never marry. He hangs his head in silent distress at this thought.
"All I do is eat and sleep, eat and sleep," said Majok, who was brought to southern Sudan in January by the Commission for the Eradication of Abduction of Women and Children, or CEAWC, an organization set up by the Sudanese government
in 1999 after an international outcry over the enslavement of southerners by northerners, who speak Arabic and identify themselves as Arabs.
The deal signed in January ending a 21-year civil war between Sudan's mainly Muslim north and predominantly animist and Christian south has opened the way for a surge in the return of slaves from the country's north. CEAWC plans to
bring back 7,000 abductees this year, almost 10 times the number it brought last year.
Sudan was notorious for slavery until it was conquered by Britain in the 19th century. But the practice was revived in the mid-1980s during the civil war when the Arab-dominated government armed militias known as murahaleen to fight the
southern rebels, much as they more recently have armed militias against rebels in Darfur in the country's west.
The murahaleen were given free rein to raid villages, steal cattle, kill men, rape women and abduct southerners, including thousands of children, as slaves.
Although personal accounts of slavery in Sudan have been emerging since the mid-1990s, the large-scale returns offer a broader insight into the magnitude of the murahaleen's slavery operations.
The returnees arrive in the dusty heat, crammed atop trucks, some with terrible stories of the organized abduction, for years denied by the government, of southerners into slavery in the north.
But these homecomings defy easy definition. The jubilation of older returnees, delighted at their freedom after years of slavery, abuse and forced marriage, often contrasts with the dismay and shock of their children born in the north.
In their teens or early 20s, they feel they are Arabs, speak only Arabic and miss their northern homes and Arab fathers.
They've returned, sometimes against their will, to a region where individual rights can be subsumed by family decisions or tribal traditions, where women and children are considered the property of their male relatives who believe they
belong with them in the south.
Relief agencies such as UNICEF and Save the Children UK have questioned CEAWC's methods, citing reports that the group has rounded people up without checking whether they are actually slaves, whether women and children want to leave the
north or whether they even have homes and families to go back to. Some critics accuse CEAWC of luring people back with misleading promises that all their needs will be met in southern Sudan.
Many slaves and abductees return with unrealistic hopes. They do not know of the desperate shortage of services, water and food here in the dry and remote southern province of Bahr el Ghazal, hard hit by two decades of war. Some are
shocked by the deprivation they find, and a few have even turned around and walked back to the north.
At the end of January, a convoy of about five big, old Ford trucks, decked with bunches of plastic water containers like garlands of bulbous flowers, pulled into the nearby trade town of Warawar, one of the main crossing points from the
north. Hundreds of exhausted people clambered down.
Some admitted they were not former slaves but refugees who had hitched a free lift with the CEAWC trucks instead of walking home. But CEAWC spokesman James Aguer insisted that all 479 were former slaves and their children.
They spent a cold first night on the ground in a compound in Malual Kon.
"I was surprised because we were sleeping on the ground in the open," said Achol Deng, 45, who returned with her father, Cuor Koot, and her three children after more than two decades in the north. Within a few days, most of the arrivals
were sent home to their villages.
Aboc Awet, now 21, was a child when she was seized by Arab militias and stabbed in the face and back. They put her on the roof of a long, slow train to the north. She cried every day of the monthlong journey, missing her mother. A vast
mob of dusty plundered cattle ambled alongside, she remembers.
"The train was very, very long. The whole train was full of abducted people, inside and on top. There were many, many people," Awet said. The Arabs raided every village on the way, returning each time with more cattle and abducted
people.
No one is sure how many people have been abducted into slavery, nor how many remain enslaved. A 2003 study by the Rift Valley Institute, based in London and Kenya, documented 12,000 abductions by name, 11,000 people still unaccounted
for and 5,000 killings.
CEAWC says that 20,000 people were abducted, and estimates there also are at least 20,000 children born to slaves. Spokesman Aguer said CEAWC and the Dinka Committee, a group of activists in the north, had returned 4,000 slaves from
1989 to 2004.
But a Swiss-based religious group, Christian Solidarity International, frequently cites claims by southern community leaders that 200,000 people were abducted and says it has bought and freed 80,000 of them.
In the late 1990s, CSI was condemned by UNICEF and criticized by Human Rights Watch for its controversial decision to buy slaves in order to set them free. Critics say most of the people they bought freedom for were not abductees and
the money was pocketed by unscrupulous middlemen who staged the events.
Christian Solidarity International spokesman Max-Peter Stussi said accusations that many of the people redeemed were not slaves were unfounded.
After her long train journey to the north, Awet says she was taken to a village called Dar el Afat, and became one of five slaves for her abductor, Ibrahim Salim. She endured harsh beatings as she worked from morning until night
fetching water and firewood, cleaning and cooking. Three boys owned by Salim's family shepherded the cattle and goats. She said all the families in the village had slaves.
"Some families had two slaves, some had three," she said. "People bought them in the village, or sometimes slaves were brought to the houses and people could buy."
After three years, Salim married her. She says she accepted because she was terrified he would kill her otherwise. Now she has his baby girl, but lost two babies when she gave birth after savage beatings by her father-in-law.
Awet is not sorry to be free of Salim and his violent father: She hopes to find a new husband in the south to look after her.
Cuor Koot, who says he is 60 or more, was abducted more than two decades ago when murahaleen raided his village of Amath.
Enslaved in the north for two years, he worked on a farm cultivating peanuts and millet with about 60 other slaves, guarded by Arab gunmen. He says he was beaten daily, once so brutally that he lost consciousness.
"They would tie your hands and tie your feet and cut your throat. That's how they kill," he said. After escaping one night, Koot spent the remaining years in paid work in the north.
Koot said that in the north, "they treated us badly, as if we were not even people, just slaves. We had no rights there." But his happiness at returning home is tempered by the realization that it was easier to earn money in the
north.
"I was shocked when I came here and saw the conditions. I don't know how I'll take care of these children here. I heard from people that I'd be helped by the U.N. They said, 'If you go back to your village, you'll be given everything.'
"
He tries to be optimistic, hoping for seeds and tools and rain, so he can plant a crop.
His daughter, Achol Deng, wishes she were still in the north. After being abducted, she was taken as a wife by an Arab named Ali, who she says always treated her with love and respect. CEAWC took her away from her husband at her
father's request.
Her daughter, Sara Ali, 20, is horrified by the move, but as a young woman in this traditional society, she has no say in her future. Her grandfather plans to marry her off as soon as he can so he can get a bride price of cows, which
would ease the family's problems settling back.
"I'm Arab. I want to go back. It's bad for me, this place," said Sara Ali. "I feel like I can't live here. This place is a long way away and I left my father alone.
"They won't let me go back, but if it was my choice, I'd go."
Deng said other Dinka people in the north had told her that if she returned to her village she would never have to do any heavy work again. But Deng, who says she never felt like a slave doing housework for her family, is not likely to
have a lighter load here. Women in Bahr el Ghazal work long hours collecting firewood, cooking, caring for children, cultivating the fields and often walking many hours a day just to fetch water.
"I'm feeling upset that my children are uncomfortable here," Deng said. "I'm worried, worried my children will starve. My children were used to eating good food there, bread and meat."
Spokesman Aguer said many people enslaved as children had lost the Dinka language and many also had lost their parents. Some resisted CEAWC's approaches to return to the south, but he put that down to fear.
"Even now, people are afraid," he said. "When CEAWC comes to get them, they say, 'No.' They are afraid to be killed."
Aguer denied the accusations that CEAWC drives around northern villages rounding up southerners, but the process he described — negotiating releases with slave owners — conflicted with the stories of returnees. Many of them described
CEAWC vehicles arriving, and people jumping on board chaotically, often with angry Arab husbands in hot pursuit.
Majok, the youth scarred and castrated in boyhood, is glad he no longer has to work all day without pay, herding cattle for his Arab "father." But he has no place and no meaningful role in Malual Kon, where his mental disturbance and
confusion make him a figure of ridicule. No one here knows where to send him.
If he once knew love, he has forgotten it. "I do not know whether my father loved me or not," he says sadly.
Page 31
(-from the article below-)
... But at the maloca I've seen no religious carvings, no rain forest altars the Korubo might use to pray for successful hunts or other godly gifts...
... Magna tells me that in the two years she's tended to clan members, she's never seen any evidence of their spiritual practice or beliefs...
... "Jesus said, 'Go to the world and bring the Gospel to all peoples,'" Pastor Antonio told me. "The government has no right to stop us from entering the Javari Valley and saving the Indians' souls" ...
Complete Article
April, 2005 Smithsonian Magazine
OUT OF TIME
Less than a decade after their first contact with the outside world, the volatile Korubo of the Amazon still live in almost total isolation. Their fiercest champion, Indian tracker Sydney Possuelo, is trying to keep their world intact. But how long can
he, and they, hold out?
TEXT AND PHOTOGRAPHS
BY PAUL RAFFAELE
Page 32
THE CONFLICT IN IRAQ
Comforts Of Home Amid Perils Of Iraq
U.S. soldiers confront chaos daily, then take refuge
By David Zucchino, Times Staff Writer
In Iraq, there is the "fob" — the forward operating base — and there is life outside the fob. A soldier's existence in Iraq is defined by the fob, and by the concertina wire that marks its boundaries.
The war beyond the wire is so draining that the more than 100 fobs in Iraq are fortified refuges for the nearly 150,000 U.S. troops here. Brig. Gen. Karl Horst, a 3rd Infantry Division commander based at the Baghdad airport's FOB
Liberty, calls them "little oases in the middle of a dangerous and confusing world."
This is a war with no front but plenty of rear. Many soldiers spend a year in Iraq without ever leaving their bases. Others may never even meet an Iraqi. A soldier may patrol for months without ever seeing the enemy, yet risk death or
disfigurement at any moment.
(Steve Hebert / Polaris / For The Times)
Almost each day in Iraq will end with an American on patrol losing an arm, a leg, an eye or a life to an earth-shattering detonation of high explosives. That these bombs are embedded in the most prosaic emblems of Iraqi life — a car, a
donkey cart, a trash pile, a pothole — only intensifies the dread that attends every journey outside the wire.
Inside each fob lies an ersatz America, a manifestation of the urge to create a version of home in a hostile land.
The three vast airport fobs, home to the 3rd Infantry Division and 18th Airborne Corps, have the ambience of a trailer park set inside a maximum-security prison. Soldiers live in white metal mobile homes piled high with sandbags. They
have beds, televisions, air conditioning, charcoal grills and volleyball courts.
At the flat, dusty airport fob called Liberty, there is a Burger King, a Subway sandwich shop and an Internet cafe. TV sets in mess halls and gyms blare basketball games or Fox News, the unofficial news channel of the U.S. military. A
sprawling PX sells CDs, DVDs, "Operation Iraqi Freedom" caps and T-shirts that read: "Who's Your Baghdaddy?"
Every need — food, laundry, maid service — is attended to by a legion of workers from non-Muslim nations, mostly Indians, Filipinos and Nepalese.
They are a chipper, efficient lot who, combined with soldiers from places like El Salvador and Estonia, give the fob the breezy, cosmopolitan feel of a misplaced Olympic Village.
The mess halls are like shopping mall food courts, with salad bars, taco bars and ice cream stations. Cheeseburgers and cheese steaks hiss and pop on short-order grills. The aisles are clogged with M-16 automatic rifles and flak vests
set aside by soldiers. Fit young men and women in combat fatigues mingle with civilian contractors, some of them beer-bellied, bearded and well into middle age.
Administrative specialists who never leave the fob are known, with some condescension, as fobbits. Like every soldier here, a fobbit could be killed at any time by a random rocket or mortar round. But on most days the greatest danger to
a fobbit's health are the three heaping, deep-fried daily portions of mess hall food.
From the relative safety of fobs, U.S. commanders deliver calm, reassuring accounts of progress — insurgents captured, weapons seized and Iraqi soldiers trained to one day fight the insurgency on their own. Some commanders plot strategy
in marble-walled offices inside Saddam Hussein's former palaces, beneath massive chandeliers and tiled ceilings.
For staff officers billeted at fobs, the war sometimes has all the glamour and drama of a doctoral dissertation. Maj. Tom Perison, the future operations chief for the 42nd Infantry Division at FOB Danger in Tikrit, likes to joke that he
is "at the pit of the spear" — a play on the "tip of the spear" analogy used by combat commanders. Perison spends much of his time in one of Hussein's palaces analyzing local political currents and worrying about the state of the regional oil
industry.
The measure of military success in Iraq lies not in cities taken or enemies killed.
"The key is learning who has control of the local population — the imams, tribal sheiks, local council leaders — and turning that to your advantage," said Maj. Doug Winton, a planner with the 3rd Infantry Division.
This is a war in which soldiers must also be politicians, diplomats, engineers and city planners, as familiar with municipal budgets and sewage capacity as M-16s and Abrams tanks.
Their daily schedules are consumed by initials.
The typical BUB — daily battle update brief — lists attacks by roadside bombs and raids on insurgent hide-outs. But the briefings devote far more time to trash pickups, mosque sermons, road paving, school attendance and repairs to
electrical substations. Many officers spend more time with Excel spreadsheets and PowerPoint presentations than in armored Humvees.
They preside along with local officials at DACs and NACs (district advisory councils and neighborhood advisory councils). They work with civil affairs officers in CMOCs (civil military operations centers) and with Iraqi police and
municipal workers at JCCs (joint coordination centers). Each meeting requires a perilous round-trip patrol.
Not even an armored U.S. patrol equipped with 21st century weaponry is guaranteed safe passage on Iraq's roads. To leave the blast walls and sandbags is to virtually guarantee American casualties — without forcing the face-to-face
firefights that U.S. troops are certain to win.
If the defining mission of the Vietnam War was the jungle foot patrol, the defining mission of Iraq is the vehicle patrol. There are hundreds a day involving thousands of GIs. There is no such thing as a "routine patrol" in Iraq. Every
patrol, whether to raid an insurgent hide-out or deliver the mail or attend a meeting, is a combat patrol.
"We're fighting the hardest war this country has ever had to fight," said Brig. Gen. Jeffery Hammond, who finished an exhausting year in Iraq late last month.
Each journey begins with a pre-combat review, a weapons check, a map session and a grave discussion of how casualties are to be handled. There are medics on every trip. Soldiers scrawl their blood types on their helmets and boots.
Aspirin is banned — it promotes bleeding.
In this war, face-to-face combat is rare. It is a war of stealth and cunning and brutally effective means of shredding human tissue. The signature weapon is the IED, the improvised explosive device, a lethal fusion of ordinary combat
munitions and the electronic signal of the ubiquitous cellphone. It is the single biggest killer of U.S. troops, 1,524 of whom have died so far.
Every trip outside the wire is also, by necessity, a mission to search for IEDs. Soldiers on patrol are constantly scanning the roadside. Their radio chatter focuses on the endless places to hide an IED, and on divining the intentions
of approaching drivers, vegetable-cart owners and grinning little boys. Every car is a potential bomb, every pedestrian a possible suicide bomber.
For soldiers on patrol, every Iraqi is the enemy until proven otherwise. All Iraqis are known as hajjis, which actually means someone who has made the hajj, the Muslim pilgrimage to Mecca. Often the terms "hajji" and "the enemy" are
used interchangeably.
Some children smile and wave and try to cadge candy or coins from passing convoys. Most soldiers wave back but keep one hand on their weapons. Most Iraqi men, particularly the young ones, offer only baleful stares. Women are distant,
spectral figures in black.
There is a delicate ballet on roadways when convoys pass. U.S. forces have learned to hog the middle of the road to reduce the effects of IEDs from either side. Iraqi drivers have learned to pull off the road entirely and stop, flashing
emergency blinkers to signal an absence of malice. Scores of Iraqi civilians have been shot dead by U.S. soldiers and Marines at checkpoints and on roadways.
Many U.S. vehicles display huge signs, in Arabic and English, warning drivers to stay 50 meters away to avoid possible "lethal force." Some soldiers joke that the signs should say, "If you can read this, you're just about to get
shot."
It is the job of civil affairs officers to somehow mitigate the poisonous relationship between many Iraqis and U.S. soldiers. In Baghdad's Shiite Muslim slum of Sadr City recently, Capt. Raul Gamble, a civil affairs officer, made a
point of stopping a patrol to pass out candy, pencils and paper Iraqi flags to a group of children and teenagers.
Predictably, the handouts attracted a rowdy throng of grasping youths. Other soldiers on the patrol, fearing the crowd would draw an insurgent attack, were eager to leave. But Gamble patiently threaded his way through upraised arms to
deliver a small stuffed bear to a 2-year-old boy in his grandfather's arms.
"It's the little things that add up to big things," he said.
Other encounters are less congenial. A day after a soldier in their unit was killed by an IED outside Muqdadiya, north of Baghdad, soldiers in an IED search team discovered and detonated a roadside bomb nearby. A crowd of young men
gathered to watch, smirking and snickering over the American's death a day earlier. On a concrete wall behind them was a drawing of a donkey and the word "Bush."
The risk of IEDs is notoriously unpredictable. Surviving 100 patrols is no guarantee of surviving the 101st; the first trip is as dangerous as the last.
On Feb. 4, two 3rd Infantry Division soldiers who had just arrived in Iraq, Staff Sgt. Steven G. Bayow and Sgt. Daniel Torres, rode in a patrol with members of the unit they were replacing. It was a "right seat" ride, designed to
familiarize new arrivals with conditions outside the fob. Both soldiers were killed by a roadside bomb.
Soldiers on patrol say they find themselves bracing every few moments, anticipating an explosion. The stress saps their concentration, and only grows when they realize they've lost their focus.
Some say they try to think of anything except the jury-rigged "hillbilly armor" some have added to their Humvees for protection, or the military-issue "up-armor" kits that can leave gaps in the armor plating. Soldiers say they try not
to imagine shrapnel or super-heated shards of the vehicle blasting through the gaps.
On his first convoy since he saw a good friend killed by a roadside bomb, Sgt. Travis Hall drove past the site of the explosion. It was a tense, taxing journey, made almost unbearable when Hall's Humvee was stalled in rush-hour traffic
for half an hour.
Three hours later, Hall pulled his Humvee safely past the berms and blast walls of FOB Warhorse. He was one month into a one-year tour in which he expected to take several patrols a week.
"Made it," Hall said, stepping out to clear his rifle. "Only 200-some more to go."
Like any war, the one in Iraq is defined by long periods of excruciating boredom punctuated by intervals of sheer terror.
After hauling weapons and anti-American propaganda from an insurgent hide-out on the shore of Lake Hamrin near the Iranian border recently, a patrol from Task Force 1-30 of the 3rd Infantry Division spent a listless afternoon on futile
searches of surrounding hillsides.
Then, in rapid succession, they watched another unit chase suspected insurgents through a village across the lake; listened to U.S.-fired 155-millimeter artillery shells whistle over their heads toward an insurgent redoubt a few miles
away; and stumbled across the ingredients of a powerful roadside bomb on their way back to base.
A soldier in Lt. Brian Deaton's platoon noticed a pile of rocks at the edge of the roadway, halting the convoy. Insurgents often leave markings to warn civilians about IEDs. A search of a culvert revealed a pair of 9-foot-long, 122-
millimeter rockets tucked under a riverside roadway.
As the patrol radioed for an ordnance-disposal team, Deaton noticed several men standing on a far ridge. Fearing they were spotters preparing to detonate the rockets by remote control, he ordered a gunner in a Bradley fighting vehicle
to fire a burst from his 25-millimeter main gun. The rounds thudded against the ridge, scattering the men.
Fearing a detonation or ambush, soldiers took cover in the hills as two bomb-disposal experts, Staff Sgt. Dustin Flowers and Pfc. Forrest Malone, sent out a remote-controlled robot on wheels to investigate the rockets. Malone steered
the robot, a Mars rover look-alike the size of a child's wagon, from a computer screen set up on the hood of his armor-plated vehicle.
As he guided the device toward the rockets, the robot's batteries suddenly died and it rolled to a stop. Flowers, who had taken cover behind a boulder several hundred yards away, cursed at Malone over a two-way radio. He thought the
private, who was just six months out of military explosives school, had botched the remote-control operation. Flowers is a veteran of 50 ordnance disposal missions in Iraq.
He stomped over to Malone. When the private explained that the battery had died, Flowers muttered, "That robot is gonna be the death of me," and began climbing into a 70-pound bomb-protection suit. He would inspect the rockets
himself.
Even wearing the suit, Flowers said, he wouldn't survive if the rockets exploded in his face. "The suit just gives them something to bury me in," he said.
Struggling to walk in the clumsy clothing, Flowers lumbered toward the rockets, but he couldn't safely get close enough to see whether they had been wired to a detonator.
He asked Deaton to have a Bradley gunner fire machine-gun rounds into the rockets. The bullets would detonate the rockets if they had been wired to explode. The gunner fired several bursts, but couldn't manage to hit the rockets.
Finally, Flowers decided to take matters into his own hands. Sweating profusely inside the suit, he made his way down into the culvert. He maneuvered close enough to see that the rockets had not been wired.
He and Malone hauled the heavy rockets, one at a time, down an embankment. They wired several blocks of C-4 plastic explosive to them, set a fuse, then hurried back to their armored vehicle and sped to safety.
The rockets exploded with a thump that echoed off the hillsides. A black mushroom cloud rose over the river valley.
The smoke spread as the patrol raced down the roadway, still scanning both sides of the curving mountain road for more IEDs. At dusk, the soldiers eased back into FOB Warhorse, safely home in time for evening chow, DVDs and a hot
shower.
Page 33
March 18, 2005 Science Magazine
ECOLOGY:
Are U.S. Coral Reefs on the Slippery Slope to Slime?
J. M. Pandolfi,1* J. B. C. Jackson,3,4 N. Baron,5 R. H. Bradbury,6 H. M. Guzman,4 T. P. Hughes,7 C. V. Kappel,8 F. Micheli,8 J. C. Ogden,9 H. P. Possingham,2 E. Sala3[HN15]
CREDIT: MARY PARRISH
Large animals, like turtles, sharks, and groupers, were once abundant on all coral reefs, and large, long-lived corals created a complex architecture supporting diverse fish and invertebrates (5, 6). Today, the most degraded reefs are little more than
rubble, seaweed, and slime. Almost no large animals survive, water quality is poor, and large corals are dead or dying and being replaced by weedy corals, soft corals, and seaweed (2, 7, 8). Overfishing of megafauna releases population control of smaller
fishes and invertebrates, creating booms and busts. This in turn can increase algal overgrowth, or overgrazing, and stress the coral architects, likely making them more vulnerable to other forms of stress. This linked sequence of events is remarkably
consistent worldwide (see figure, below).
| A ROADMAP FOR REVERSING THE TRAJECTORY OF DECLINE OF U.S. CORAL REEFS | |||
|---|---|---|---|
| Threat (time frame) | Critical first step | Results | Benefits |
| Overfishing (years) | Immediate increase of cumulative no-take areas of all U.S. reefs to >30%; reduce fishing efforts in adjacent areas | Increase in short-lived species, such as lobsters, conch, parrotfish, and sea urchins | Economic viability to lost or weakened fisheries; reduction in algal competition with corals |
| Overfishing (decades) | Establishment of large fish, shark, turtle, and manatee breeding programs; mandatory turtle exclusion devices (TEDs) and bycatch reduction devices (BRDs) | Increase in
megafauna populations | Return of key functional components and trophic structure |
| Pollution (years-decades) | Stringent controls over land-based pollution | Increase in water quality | Reduction in algal competition with corals; reduced coral disease |
| Coastal development (years-decades) | Moratorium on coastal development in proximity to coral reefs | Increase in coral reef habitat | Increase of coral reef populations (i.e., reduced mortality) |
| Global change (decades) | International engagement in emission caps | Reduction in global sea surface temperatures and CO2 | Lower incidence of coral bleaching; increase calcification potential |
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For too long, single actions such as making a plan, reducing fishing or pollution, or conserving a part of the system were viewed as goals. But only combined actions addressing all these threats will achieve the ultimate goal of reversing the trajectory
of decline (see the table below).
We need to act now to curtail processes adversely affecting reefs. Stopping overfishing will require integrated systems of no-take areas and quotas to restore key functional groups. Terrestrial runoff of nutrients, sediments, and toxins must be greatly
reduced by wiser land use and coastal development. Reduction of emissions of greenhouse gases are needed to reduce coral bleaching and disease. Progress on all fronts can be measured by comparison with the past ecosystem state through the methods of
historical ecology [HN13] to determine whether or not we are succeeding in ameliorating or reversing decline. Sequential return of key groups, such as parrot fish and sea urchins that graze down seaweed; mature stands of corals that create forest-like
complexity; and sharks, turtles, large jacks, and groupers that maintain a more stable food web (4, 5, 6, 24) constitutes success. This consistent way of measuring recovery (see the second figure) and the |
possibility of short-term gains set a benchmark for managing other marine ecosystems. Like any other successful business, managing coral reefs requires investment in infrastructure. Hence, we also need more strategic interventions to restore species that
provide key ecological functions. For example, green turtles and sea cows [HN14] not only once helped maintain healthy seagrass ecosystems, but also were an important source of high-quality protein for coastal communities (25). Our vision of how to reverse the decline of U.S. reefs rests on addressing all threats simultaneously (see the table above). By active investment, major changes can be achieved through practical solutions with short- and long-term benefits. Short-lived species, like lobster, conch, and aquarium fish will recover and generate income in just a few years, and benefits will continue to compound over time. Longer-lived species will recover, water quality will improve, and the ecosystem will be more resilient to unforeseen future threats. Ultimately, we will have increased tourism, and the possibility of renewed sustainable extraction of abundant megafauna. One day, reefs of the United States could be the pride of the nation. |
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March 18, 2005 Science Magazine Science, Vol 307, Issue 5716, 1716-1717 , 18 March 2005 PUBLIC HEALTH: Provocative Study Says Obesity May Reduce U.S. Life Expectancy Charles C. Mann
The rising incidence of obesity, especially among children and teenagers, is leading to a variety of diseases that could depress average life span
In the 1980s and 1990s, the late maverick economist Julian Simon infuriated environmentalists by arguing that free markets and scientific progress were constantly improving human life rather than pushing the world toward ecological ruin, social collapse,
and famine. A key example was life expectancy at birth, which Simon showed had been steadily rising for centuries. Using that as a metric, he repeatedly claimed that in the 21st century, "humanity's condition will improve in just about every material
way."
Not so, says a 10-person research team led by S. Jay Olshansky of the University of Illinois, Chicago, and David S. Ludwig of Children's Hospital in Boston, Massachusetts. In a study published in the 17 March New England Journal of Medicine, the team
predicts that U.S. life expectancy "could level off or even decline" by 2050. |
The culprit, though, is not environmental heedlessness but [perryb] the very market-driven affluence that Simon celebrated, because it has fostered an explosive rise in obesity, and especially
childhood obesity. That rise, the research team argues, has already offset increasing life expectancy "by 0.33 to 0.93 year for white males," with similar offsets for women and other races. Assuming that current trends continue and that no big technical
fixes emerge, Olshansky says, "we have strong reason to believe this number will rise rapidly in the coming decades." |
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That conclusion is likely to be controversial. Critics argue that it is based on a partial reading of the evidence. "Obesity is indeed a problem," says James Vaupel, director of the Max Planck Institute for Demographic Research in Rostock, Germany. "But
on the other side there are extraordinary advances being made as a result of biomedical research." Moreover, he says, "the United States has seen a slowdown in life expectancy, but in other countries it's going up fairly rapidly--about 3 months per year
in places like France and Japan."
To Olshansky, the continuing increases in those countries may mean only that they have not yet reached U.S. obesity levels. If the projections in the New England Journal article come true, he notes, the next generations will be the first in recorded
history to die younger and sicker than their parents--a public-health catastrophe. But there may be more immediate consequences as well. In 2004 the Social Security Administration estimated that by 2078 female and male life expectancy will jump from their current levels of, respectively, 79.9 and 74.5 years to 89.2 and 85.9 years. That rapid increase, which will increase disbursals, is one of the motors driving the current debate over the program's potential insolvency. "Those projections are made from mathematical models," Olshansky says. "If you look at actual people now, I believe you see very quickly that this is not going to happen. The 'benefit,' if you can call it that, is that Social Security will be in less trouble, because fewer people will be alive to collect it." |
What goes up ...
Now, if the New England Journal authors are correct, the unprecedented rise in life expectancy will be followed by an equally unprecedented fall. In the 1999-2002 period, according to a Centers for Disease Control and Prevention (CDC) analysis last year,
some 16% of U.S. children from 6 to 19--more than 1 out of 8--were overweight, a proportion that has more than tripled in the past 30 years. (Overweight is defined as a body mass index, or BMI--weight in kilograms divided by the square of height in
meters--for age and gender at or above the 95th percentile of CDC's baseline growth charts.) Another 15% were at risk for becoming overweight (a BMI between the 85th and 95th percentiles of CDC's growth charts). (For adults, a BMI of 30 or above is
considered "obese," and between 25 and 30 is "overweight.") |
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Because the health effects of obesity can take decades to appear and childhood obesity is a relatively new phenomenon, researchers have relatively little firsthand information on the impact that being overweight in childhood has on the incidence of
disease in later life. Instead they make projections from the consequences of obesity on life expectancy for adults. "Obesity is not like running through a minefield, which kills you all at once or lets you run through it unscathed," says David Allison,
a biostatistician at the University of Alabama, Birmingham, and a co-author of the New England Journal paper. "Instead, your risk increases over time. What you die of is the accumulated effects from years of obesity."
In a typical study, the Netherlands Epidemiology and Demography Compression of Morbidity Research Group analyzed data from the Framingham Heart Study to find in January 2003 that obesity led to declines in life expectancy of 7.1 years for 40-year-old
female nonsmokers and 5.8 years for 40-year-old male nonsmokers. The next day, Allison's research team released a study arguing that life expectancy for extremely obese white 20-year-olds (BMIs of 45 or more) is 13 years lower than that for people of
normal weight. "The younger you become obese, the more years of life you lose," Allison says. "That's not at all surprising. If you become obese as a child, the impact should be even greater." |
Conservative assumptions
Although Olshansky stresses that the estimate is "a first-pass approximation," he believes the effect is large enough to demonstrate "that trends in obesity in younger ages will lead to significantly higher rates of mortality in the future--we will lose
2 to 5 or more years [of life expectancy] in the coming decades" if the obesity epidemic continues unchecked. Another way of expressing this impact is to note that curing all forms of cancer would only add 3.5 years to average U.S. life expectancy.
Rising obesity would more than cancel that out. |
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Perhaps so, says Vaupel of the Max Planck Institute. But on a global level the United States is an outlier--life expectancy is continuing to rise elsewhere. "That suggests to me that this is a localized problem that could be addressed by appropriate
public-health policies," Vaupel says. As he has argued (Science, 10 May 2002, p. 1029), demographers have repeatedly predicted that increases in life expectancy will level off. "And they've always been wrong. Olshansky himself wrote in 1990 [Science, 2
November 1990, p. 634] that life expectancy would never exceed 85 on average without major breakthroughs. Well, in 2003, Japanese female life expectancy reached 85.33." To team co-leader Ludwig, the New England Journal paper is a "call to action |
when action could still make a difference." The explosion in obesity, he says, will occur in three phases. The first is increased prevalence. "For the first decade or so, very little occurs--you just have a lot of heavy kids." In the second phase, the rising prevalence is "translated into actual diseases. Then, after yet another period of time, the third phase comes, when those diseases come to translate into lower life expectancy. Right now, we're at the beginning of the second phase. ... The first wave of children diagnosed with type 2 diabetes in adolescence is now reaching their late 20s, and we're just starting to see [circulatory problems leading to] amputations, kidney failure requiring dialysis, and increased mortality."^ |
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While serving a search warrant on a December afternoon in 1979, Minneapolis police Officer David Mack was shot in the neck and abdomen, triggering a cascade of events that left him in a persistent vegetative state. |
For all the legal, political and religious arguments that swirl around the Schiavo case, it is the faint hope of recovery that fuels her parents' efforts to keep her alive with a feeding tube. Terri Schiavo has been in a persistent vegetative state for 15 years. The overwhelming consensus among neurologists is that the chances are almost nil. "After 15 years, it is truly hopeless," said Dr. Howard M. Eisenberg of the University of Maryland Medical Center. Dr. Ronald Cranford, a professor of neurology at the University of Minnesota who examined Schiavo in 2002, added: "The chances of her waking up or benefiting from treatment are zero." If you are in a room with Schiavo, her eyes do not track you, Cranford said. CT scans show that the higher-thinking region of her brain — the cerebral cortex — has been severely damaged and scarred, he said. To visitors, she may look as if she is aware. She sleeps and wakes. Her eyes move. She smiles at times. It is an illusion of consciousness, doctors say. Much confusion exists among the public about the nature of a persistent vegetative state, as compared with a coma or even being brain-dead. A coma covers a range of conditions that can reflect minor to severe brain damage. Those patients are unconscious, lying still with eyes closed, unable to wake or speak. A person in a coma may respond to pain and there are some reflexes, such as gag or swallow responses. |
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Brain death is a severe loss of cells in the brain so that it cannot carry out any normal functions. Parts of the brain involved in high-level thinking are severely damaged or destroyed, as are the most primitive parts that control
autonomic functions, such as breathing. Brain-dead patients may be kept alive on life support, but if that support is stopped, they die within minutes. A persistent vegetative state is somewhere between coma and brain death. As many as 35,000 Americans are in such a state at any one time. In that condition, the primitive parts of the brain continue to function and the patient goes through normal sleep-wake cycles and is able to breathe. But patients lose all meaningful contact with the world because of damage to higher-functioning parts of the brain. Such patients show no awareness, no ability to interact with others and no evidence of language comprehension. They do display random tic-like behaviors, apparently grimacing or smiling, making sounds, and moving arms and legs. Such patients can even squeeze a hand in response to a caress. "The problem frequently is that people who are involved with the patient over-interpret this very rudimentary behavior and develop unrealistic hopes," said Eisenberg of the University of Maryland. "That is not unusual, but it makes for a very difficult problem." There are essentially two causes of a persistent vegetative state. The first is head injuries that damage a part of the brain. Patients with this condition have a better chance of recovery because they may not have suffered widespread death of brain cells. |
The second cause is oxygen deprivation, typically through a heart attack or stroke. Once the blood supply is stopped, the lack of oxygen can kill the cortex, "the part of the brain that makes us human," Eisenberg said. Schiavo and Mack both suffered this form of injury. After Mack awoke, he remained almost entirely paralyzed. He could smile and frown, but he could not speak and had trouble swallowing. He would go through periods of depression, though he said he didn't regret the decision to be kept alive. Mack died of an infection 5½ years after regaining consciousness. According to guidelines from the American Academy of Neurology, a vegetative state can be judged to be permanent rather than persistent after 12 months if it results from traumatic injury or after three months if it results from heart attack, stroke or other illness. "The chance for recovery after these periods is exceedingly low," the guidelines note. Most patients die in two to five years due to infections, general systemic failure, respiratory failure or strokes. It is unusual for a patient to survive for 10 years, according to the committee, and the odds of surviving for 15 years vary from 1 in 15,000 to 1 in 75,000. The panel identified three patients, however, who survived for 17, 37 and 41 years. In general, children who enter a persistent vegetative state do not survive as long as adults. |
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The guidelines were set off partly in response to the case of Karen Ann Quinlan, whose parents sued to have her removed from life support after she had been comatose for 11 months after consuming alcohol and tranquilizers. That case established the right-to-die debate in the U.S. Quinlan survived for nine years after Joseph and Julia Quinlan took her off a respirator in 1976. The hopes of Schiavo's parents are fueled in part by pronouncements from physicians such as Dr. William Hammesfahr, a neurologist who runs the Hammesfahr Neurological Institute in Clearwater, Fla. "Her chances of getting better are excellent," he said in an interview Monday. "They are overwhelming, with the proper therapies." Among other treatments, Hammesfahr proposed placing her in a hyperbaric chamber to force more oxygen into her blood and administering drugs to dilate blood vessels and increase blood flow to the brain. He also suggested using physical, speech and occupational therapy, and perhaps omental transfer, in which fat from the stomach is transplanted into the brain, to increase blood flow. Hammesfahr said he had treated 250 patients and that 98% of them showed "significant improvement." |
Cranford, however, described such treatments as absurd. "The idea that she would respond to hyperbaric oxygen or vasodilator therapy is totally bogus," he said. Dr. James Bernat, professor of neurology at the Dartmouth Medical School in Hanover, N.H., agreed. "There is no scientific evidence that it helps," he said. Schiavo's parents have expressed hope that science may one day come up with a solution to their daughter's plight. Indeed, scientists have begun experimenting with stem cells in animals to regenerate neurons, with some success. But the thought of rebuilding whole sections of the brain is beyond reasonable speculation, doctors said. "When you are talking about what is currently regarded as irreversible neuronal damage, I don't know what kind of treatment in the future could bring those back to life," Bernat said. "It sounds like science fiction to me." |
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March 20, 2005 Los Angeles Times 'Honor Killings' Show Culture Clash in Berlin The latest slaying of a Muslim woman in the German capital has sharpened the debate over the place of immigrants in Europe. By Jeffrey Fleishman, Times Staff Writer
BERLIN — Frost covers the roses, and the scrawled eulogies are tattered near the sidewalk where Hatun Surucu was gunned down. The attackers appeared on a cold night more than a month ago. Three shots were fired and the young Turkish woman crumpled
in the blurred glare of a streetlight. |
"Hatun couldn't bring her two worlds together," said Marko Katovcic, a classmate in an electrical apprentice program. "There is too much contradiction between these worlds. We knew she had problems, but she didn't talk about private
things." Surucu's violent fate is a verse in the larger epic of European immigration. The continent's Muslim population has nearly doubled to about 14 million over the last decade. Many Muslim immigrants seek immediate assimilation. Others practice their religion and traditions while embracing their adopted countries. A small but growing proportion turns to more radical religious precepts that have unsettled the continent since Sept. 11, 2001, and last year's Madrid train bombings. Surucu crossed all strands of these immigrant classes, but it was only after her death that her predicament touched German society. On websites and television shows and in speeches and proclamations, Surucu, who lived with her 5-year-old son in a worn-down complex of pre-World War II apartment buildings, has become a symbol for causes ranging from women's rights to conservative Christianity. "Something like this happens, and suddenly all Turks in Germany get recognized through Hatun," said Eren Unsal, a representative of the Turkish Assn. in Berlin and Brandenburg. "This is not fair or accurate." A lithe woman who wore big earrings and shoulder-length hair, Surucu was the daughter of Turkish-Kurdish immigrants from the Anatolian plains of southeastern Turkey, part of a stream of guest workers who began arriving in |
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the 1960s. She grew up amid the basement mosques and kebab stands in this city's multicultural Kruez- berg district. Friends say her father, Kerim, a cook, adhered to the strict traditions of his native land. She was 16 when her parents arranged for her to marry her cousin and move to Istanbul, Turkey. It didn't last. She returned to Germany around 2000 with her son, Can. She distanced herself from her family and complained to police that one of her five brothers had threatened her. She moved into her own apartment and enrolled in an electrician apprentice program. She went to discos. She drank alcohol. She stopped wearing the hijab. She observed some tenets of her faith, such as not eating pork. Friends say she believed that Europe held a place for modern Muslim women. Her opportunities were limited. Despite their decades-long history in Germany, the majority of the nation's 2.5 million Turks exist in a parallel society that has only recently shown signs of integration. Turkish artists, writers and film directors, along with a growing number of businesspeople and a scattering of politicians, are making inroads. But the children of immigrants, such as Surucu, face daunting statistics: 45% of the Turks in Berlin are unemployed, and 30% drop out of high school. "Hatun was independent and believed she could make it," said Iris Bock, who runs a bakery across the street from Surucu's apartment in the western Tempelhof district. "But she made a mistake, and she cut the ties to her family. She was direct and said what she felt." Unsal of the Turkish association tried to explain the implications of that estrangement. |
"Respect is the motive behind honor killing. The honor of the family and the honor of the brothers are fixed upon how the sister's perceived," he said. "I don't want to defend these brothers, but they were raised in a system to uphold
the honor of the family at any price. Hatun married and left a husband and returned home to live alone. "What's worse, she didn't want anything to do with her biological family. They couldn't figure this out. She just didn't want to be controlled anymore." According to police, about 9 p.m. on Feb. 7, Surucu's brothers Mutlu, 25; Alpaslan, 24; and Ayhan, 18, shot her on Oberland Street about two blocks from her apartment. Police were led to the men after one of their girlfriends made comments about the alleged plot. The brothers have pleaded not guilty to charges of murder. Their father told a Turkish newspaper that he did not sanction an honor killing. "They are all my children," said Surucu's mother, Hanim, standing at the family's front door wearing an ankle-length green-and-blue print dress and matching hijab. "My sons didn't do this. They went to work and then were taken away in handcuffs." Surucu's slaying followed the suspected honor killings of five other Berlin women since the fall. They include a woman who was stabbed in front of her children and another who drowned in her bathtub. Human rights organizations and Muslim activists estimate that there have been 45 honor killings and thousands of arranged or forced marriages in Germany since 1996. These cases have further complicated this country's troubled, and sometimes misguided, efforts at integration. |
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Conservative legislators in some states want to ban teachers from wearing the hijab in public schools, and new laws make deportation of radical mullahs and extremists easier. Conservative German groups and right-wing websites say
Surucu's slaying is another indication the Muslim immigrant community ignores Western values and is growing increasingly volatile. "Along with Hatun Surucu, so has the dream of multiculturalism died," states the website run by the far-right Republikaner political party. "The death of this young woman must convince the last multi-culti romantic that the dream of a peaceful coexistence of different cultures and religions is over. Islam is and stays incompatible with the values of our constitution." Muslim political and religious organizations decried Surucu's death and have called for examinations of cultural relations and religious attitudes. But Germans were stunned when the media reported that some Turkish boys in a neighborhood school said they sympathized with Surucu's suspected killers. One of them said Surucu "had only herself to blame." Another said: "She deserved what she got — the whore lived like a German." Seyran Ates, a Berlin-based lawyer and women's rights activist, said Germany's efforts to spread social equality and its "oversensitivity" toward minorities had allowed a conservative radicalism to flourish in some Muslim neighborhoods. Since the Holocaust, German governments have been careful not to single out religious or ethnic groups, an approach some critics say spawned an atmosphere that aided several Sept. 11 hijackers who had studied in Hamburg before leaving for the U.S. "This false dream of tolerance and Germany's fear of being called racist are helping fundamentalists," Ates said. "Honor killings are a cancer brought here from the East. But now this cancer is receiving nourishment because this fake |
tolerance has created parallel societies…. Radicalism is increasing, especially among the young. This 'lost generation' is returning to its roots because they feel they have no chance of a job and that they've been put into a box since Sept. 11." Some Muslim activists say they are surprised at the attention that Surucu's case has raised. "The interesting thing now is that talk of honor killings is getting on the evening news," Unsal said. "The negative effect is that it fits into the agenda of Christian conservatives who believe Germany should only be a Christian country. I'm sure Hatun's murder will be used in many political campaigns. The positive side is that we're finally becoming sensitive to protecting the rights of Muslim women." The candles were cold at the ragged memorial near the bus stop where Surucu died. Passersby stopped and read notes tacked on cellophane and roses left in the dirt. One note read: "What's wrong with a world where we judge others in the name of God?" Around the corner and down an icy sidewalk, Surucu's apartment has been sealed by police. Her neighbors don't answer their doors; they have spoken enough. But still there are contradictions, those unresolved questions left by a young woman tugged by two worlds. Surucu was buried in German soil with her face pointed toward Mecca. She had shunned Islamic veils for blue jeans and body piercings, yet a picture taken at her funeral that appeared in a national newspaper showed men with beards praying over her coffin. The German courts will decide who will raise her son. |
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March 20, 2005 Los Angeles Times WORLD CINEMA He's outgrown anonymity Discovered in an orphanage at age 14, Olzhas Nusuppaev has won several best actor awards for his role in the Kazakh film "Schizo." By John Clark, Special to The Times
The legend of Schwab's drugstore — of being discovered in an unlikely place and becoming a star — lives on, though in ways more poignant and more unexpected than might be imagined. |
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One of them, before dying in the ring, entrusts his prize money to Schizo, instructing him to give it to his girlfriend (Olga Landina). It turns out that she is older (28), attractive and poor, and she has a young son (played by another
orphan, Kanagat Nurtay). Schizo falls in love with her and the child and becomes the man of the house — which means supporting them, something he does with surprising cunning and ruthlessness. "It's strange because people from the Western world think it's a very tough movie, but for us it's just normal, regular," says Omarova.
Fateful turns of events |
their summer holidays, so there was no easy way to canvass the country for the right boy. "Then I had a very weird idea," says Omarova, who now lives in the Netherlands. "I thought maybe I should take a look at an orphanage house. I called my assistant and said, 'Take a camera and go and have a look.' He chose an orphanage [at random]. And it was his first day of casting, it was the first orphanage, and it was the first boy. It was him. And later, when we looked at 300 people, we came back to him." Omarova says she wasn't concerned about Nusuppaev's inexperience but about his height, which made him look younger than she wanted the character to be. But she was won over by his mixture of aloofness and vulnerability. "I asked him to play a gangster in front of the mirror," she says of the first time she actually saw him. "He was so awkward and so touching." According to Omarova, when she found Nusuppaev he was the leader of what the orphanage director called high-risk kids, meaning they smoked, drank and stole. Both his mother and his aunt had died of a vascular disorder, which he has inherited (which explains the unexplained bandage on his leg in the film). His father, a pianist, is an alcoholic, so Nusuppaev and his older brother were taken away from him by the state — and split up. In another strange story, Omarova says she actually considered the brother for the part, not knowing that he was related to Nusuppaev. |
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Working with teenagers |
people love him. Now it's helping him to be strong enough to struggle. But he has another problem: He has lots of girls." Nusuppaev, who will leave the orphanage when he is 18, says he would like to continue acting but has to think about making money. Omarova is helping him accumulate enough to continue his schooling and thinks he may try the oil business, because that's where the money is in Kazakhstan. "Although I don't think he can make it because he's more humanitarian, rather than businessman or technician," she says. "We'll see." Meanwhile, with the festivals and press appearances, Nusuppaev has gotten to see a bit of the world. While in New York recently he was most impressed by St. Patrick's Cathedral. And when the movie was screened at Cannes last spring, he and Omarova's son met for the first time at the famed La Croisette hotel and had a glass of Champagne. But even this heady experience was bittersweet, because although the boys got along well, Omarova says her son is a bit jealous of the attention she gives Nusuppaev — and vice versa. "It's very complicated," Omarova says, not wanting to hurt either boy. "It's like being on a knife edge." Which is to say that — at least for now — Nusuppaev is part of the family. |
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Opal Marie Petty, the Texas farm girl who spent 51 years wrongly locked away in mental institutions and ultimately won a six-figure verdict for her suffering, has died. She was 86. |
Nevertheless, Petty's case became a rallying cry for those in Texas and across the country working to reform mental health treatment practices through the courts and state legislatures. Petty's sad saga began on the family farm in Goldthwaite, Texas, in 1934, when she was 16. She talked about seeing a man at her window and frequently lashed out at family members. One day she was found digging her own grave with a butcher knife. Her parents, baffled, consulted a local doctor who convinced them to commit her to Austin State Hospital. Depression-era conditions meant that patients slept on concrete floors and cared for each other because of a lack of staff. State officials claimed that Petty was schizophrenic. Her lawyers argued that she suffered a brief period of psychotic depression and recovered but was never released. The Texas Supreme Court majority opinion concluding her personal injury case on Dec. 31, 1992, noted that Petty was variously diagnosed during her confinement as being schizophrenic and not mentally ill, and mentally retarded and not mentally retarded. "Her treatment, however, was never affected," the court said. "For five decades, her treatment consisted of only 'custodial care,' the principal rehabilitative therapy being 35 years of work in the hospital laundry at a salary of $2 per week." |
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After 37 years at the Austin facility, Petty was transferred to a state school for the mentally retarded in the west Texas town of San Angelo in 1971, when she was 53. Her status was first reviewed by a court in 1979. In 1978, Texas had passed its Mentally Retarded Persons Act, which for the first time set standards for involuntary commitment. A year later, the U.S. Supreme Court upgraded involuntary commitment standards, forcing all states to revamp their mental health laws. By 1983, Texas completed its revision, which included periodic reviews of all mental health patients. But Petty's involuntary institutionalization had long pre-dated those measures and seemingly was not to be affected by them. Her personal happy ending began not in a court or legislature but at a family reunion in 1985. Her younger sister happened to mention Petty's whereabouts — the first time Clint Denson, the son of a third sister who had died, had ever heard of his Aunt Opal. Denson and his wife, Linda Kauffman, went to see her — finding her dirty, disheveled and barely able to communicate. They began visiting, took her clothes and convinced officials to place her in a group home. When that didn't work — she had become so institutionalized that she couldn't bathe herself — they moved her into their own home. |
At age 68, Petty finally began to regain her independent life. With the help of a speech therapist, she became more verbal. She resumed playing the piano, which she had learned as a youngster, and took an interest in wearing jewelry and
polishing her nails. She sewed clothing for the six dolls she had purchased with her earnings from the hospital laundry, caring for them like the children she never had. Denson and Kauffman worked with Texas Civil Rights Project to file suit on behalf of Petty. The money Petty received in her court case was administered through a trust fund by the Texas Mental Health Assn. She used some of the funds for her health care and to purchase a limestone ranch house on a 6 1/2-acre lot 20 miles outside San Angelo, where the trees outnumbered people and she could simulate her early farm life. She lived there with Denson and Kauffman. Petty disliked talking about her half century of involuntary confinement, saying only that it was "awful" and that she missed having birthday parties. She allowed herself one big celebration after receiving money from her personal injury case — a trip to Disneyland. |
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18 February 2005 Science Magazine Science, Vol 307, Issue 5712, 1032-1034 ENVIRONMENTAL RESTORATION: A project backed by the World Bank aims to reverse the Aral Sea's rapid decline, but it could also increase traffic to an abandoned bioweapons testing site To Save a Vanishing Sea Christopher Pala*
AKESPE, KAZAKHSTAN--Amid a parched landscape, Denis Zhakupov draws his hand across his chest, recalling how shoreside reeds grew "up to here" in his childhood. The air was full of birds, and the sea was full of fish. "We had everything," the 60-
year-old medic recalls. But his community, like many other towns near the coast of the Aral Sea, has lost its shoreline and its easy fishing. They are victims of an avoidable environmental catastrophe that has devastated this region and given Akespe a
problem all its own.
As the sea withdrew several kilometers to the south, it bared a bottom of fine, alluvial sand. The winds picked it up and blanketed the village, piling up dunes higher than houses that now make the place look like a Saharan oasis--without the palms. Some
houses have collapsed under the pressure of drifts. "We have to dig ourselves out every day when the wind blows," Zhakupov complains.
Desiccation has been eating at the Aral Sea for 30 years, turning a bountiful source of fish into a salty, inhospitable body of water. The sea shrank by 75% and split into two parts joined by an isthmus: the Small Aral in the north, which includes
Akespe, and the Big Aral in the south. |
A regional governor in the north decided to do something about the crisis a dozen years ago and built a primitive dike to prevent the Small Aral from completely draining away. But the dike quickly breached. Workers rebuilt it again and again--seven times
in all--finally giving up in 1999.
After years of monitoring the local efforts, the World Bank agreed to finance a properly engineered dike that includes a sluice to release excess water. The bank also committed to major works aimed at doubling the flow of the Syr Darya, the main river
that feeds into the Small Aral. The $85 million project, now under way, "is the biggest attempt to repair a damaged lake that we've seen so far," says Philip Micklin, an Aral Sea specialist at Western Michigan University in Kalamazoo.
The new dike and sluice are to be completed this summer. Within 3 years, the Small Aral is expected to rise at least 3 meters and cover about 1000 square kilometers of now-dry former seabed, extending its surface by 25%. |
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The water's rise is also expected to increase rainfall, improve pastureland, and cut down on dust storms. The sea's salinity, now at 15 grams per liter, is predicted to fall to 10 grams, a third of the concentration of the ocean and roughly that of the
Aral Sea before desiccation began. Fish and other freshwater aquatic life forms that retreated into the Syr Darya delta when the sea became too salty are expected to return, perhaps including the commercially valuable caviar-yielding ship sturgeon. If it
succeeds, the restoration will partly undo the damage wrought by 3 decades of Soviet policy. But the dike may also decrease water flow to the south and expose land in the Big Aral that was partially submerged. This in turn is likely to increase traffic
across a land link to Vozrozhdeniye (Renaissance) Island, a remote site where the Soviet military once did field tests of plague and other bacteria whose lethality had been artificially increased. Thus the paradox: Reviving the Small Aral could worsen
problems around the Big Aral.
Sacrificed to cotton |
Since the heavy irrigation began in 1961, the Aral Sea has dropped 22 meters and lost 90% of its volume (Science, 2 April 1999, p. 30). Dust storms have picked up millions of tons of salt and scattered it over neighboring areas, spurring desertification.
Pesticides, herbicides, and chemical fertilizers used with abandon during the Soviet period were also picked up by winds, resulting in steep increases in respiratory diseases and cancers--one consequence the Soviets hadn't expected.
As the sea level dropped, the sea's only nature preserve, located on an island called Barsa Kelmes, became accessible by car in 2000. It had been a primary research center for Soviet-era university studies of desert botany and zoology. Hundreds of saiga
antelopes once grazed there; poachers have decimated all but a few, and the park administration no longer bothers keeping wardens there. A summer visitor, after driving for hours on the caked mud of the former seabed, found the scientific station
deserted and partly in ruins. Because the water table had dropped, even the sturdy saxaul trees that form the region's biggest vegetation were dying. This wasn't the first time irrigation had damaged the Aral Sea region. The Zoroastrian civilization built a vast agricultural network that collapsed in the 3rd century. In the 16th century, the British traveler Anthony Jenkinson noted that abuse of irrigation by Islamic settlers had caused "the great destruction" of the Amu Darya. Both civilizations discovered a simple fact of nature: The region is steeped in plant-stunting calcium sulfate, which is why very little grows, even near rivers. This salt leaches to the surface when land is excessively irrigated and requires increasing amounts of water to wash it away. The modern ecosystem collapse differs from earlier ones in two ways: |
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It happened faster and was accompanied by chemical contamination from fertilizers, herbicides, and pesticides.
As the crisis deepened, Soviet scientists and policymakers drew up grandiose plans for digging huge canals to divert and bring southward the waters of two of Siberia's northward-flowing great rivers. But when Mikhail Gorbachev came to power in 1985 with
a mandate for change, he tossed out the plan as environmentally dangerous and ordered a reduction in the use of river water for irrigation. Uzbekistan, for whom cotton is the main export, ignored him.
The Amu Darya was still pouring some water into the Big Aral when Uzbekistan gained independence in 1991. To rescue the wetlands around its delta, Uzbek authorities, with international support, built a half-dozen more dikes. As a result, the Big Aral
dropped another 7 meters and became so salty that today only brine shrimp survive in it.
The economic collapse brought one positive change, however: The use of agricultural chemicals plummeted. Residues seem to have settled or dissipated; the remaining fish in the Small Aral have fewer poisons in their fatty tissues than those in Europe,
says Sergei Sokolov, a hydrochemist monitoring the project for the World Bank. But the risk isn't gone, Sokolov says. As Kazakhstan's economy improves, the use of fertilizers has been rising. They flow into the river in the fall, after |
the harvests of rice and cotton, when farmers rinse the ground to wash out salt. "There needs to be a system under which, for 1 month a year, this water is not sent into the river but into special lakes," Sokolov argues. If not, he warns, "the Small Aral
will become polluted." But Masood Ahmad, the World Bank official in charge of the project, disagrees: He says pollutants will be diluted to a safe level by the river's increased flow.
New prospects
The structure will indisputably benefit the Small Aral. But the three-times-larger Big Aral will suffer as water from the Syr Darya is retained in the north for several years to raise the Small Aral by 3 meters.
Already, desiccation around the Big Aral has caused Vozrozhdeniye to grow from a 33-kilometer-long island into a 145-kilometer peninsula attached to the coast of Uzbekistan. Until last year, this southern end was too wet even in summer for any vehicle to
pass. But access may soon be possible. |
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Because of its remoteness, Vozrozhdeniye was used as the main Soviet center for testing bioweapons, antidotes, and vaccines in complete secrecy. In the 1970s and 1980s, the only town, Kantubek, had a population of 2000 in the summer when experimenters
were busy. Researchers exposed monkeys, horses, and other animals to weaponized anthrax, tularemia, brucellosis, plague, typhus, Q fever, smallpox, botulinum toxin, and Venezuelan equine encephalitis.
In 1992, Uzbekistan acquired the southern part of the deserted island; Kazakhstan, the northern part. But neither country bothered posting guards, so Kazakh scavengers were able to travel there episodically in small boats to take away pipes, wires, and
other materials and sell them on the mainland.
To a visitor 2 years ago, Kantubek presented a rare glimpse of the world's biggest bioweapons program in ruins. Cages and lab equipment were piled haphazardly, and unused germ suits still could be found in boxes. Most of the equipment in the "hot zone"
had been evacuated. Russian and Kazakh scientists agree that one potential hazard remains: Military-grade, antibiotic-resistant plague bacteria--very different from the strain endemic in Central Asia--may have survived among the rodents in the testing range, 16 kilometers from Kantubek, despite attempts to minimize risk. Gennady Lepyoshkin, who spent 18 summers supervising a laboratory testing weaponized bacteria such as plague and brucellosis, recalls: "Before we tested, we would spray a poison over the area to kill all wildlife. Then we would bring in our testing animals and release the aerosol with the germs. But there's a good chance that some rodents had stayed in their burrows when the poison gas was released and came out when the germs were passing around |
them." Rodents and camels are natural carriers of plague; they don't die of it but spread it through fleas.
Lepyoshkin says Uzbeks will eventually cross the land bridge to Vozrozhdeniye, and the weapons-grade plague, if it has indeed survived, will spread when island and mainland populations of rodents begin to mingle. "An environmental catastrophe is
inevitable," he claims.
There is a solution, according to Nikolai Aladin, a professor at the Zoological Institute of the Russian Academy of Sciences in St. Petersburg. Aladin, 51, has been studying the Aral Sea for 27 years, perhaps longer than any other scientist (see sidebar
on p. 1033). He proposes building a dike from the northern part of Vozrozhdeniye to the Kazakh mainland that would cause the shallow water on the eastern side to rise and return the foot of the peninsula to marsh, making it impassible for vehicles.
"There has been talk about it," says the World Bank's Ahmad, "but so far no work has been done to investigate its feasibility or find financing for it."
Micklin, while acknowledging the bioweapons threat, calls the dike project backed by the World Bank "a reasonable approach" for now. He says, "You can't restore the whole sea, given the amount of water you have available now, so restoring the Small Sea
and bringing back the fishery is a wise idea, even though it may speed up the decline of the Big Aral." It boils down to a tradeoff between the clear benefits of restoring part of a devastated ecosystem and the uncertain risks of resurrecting an old
threat. |
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March 14, 2005 Los Angeles Times COLUMN ONE Extreme Cinema Verite GIs shoot Iraq battle footage and edit it into music videos filled with death and destruction. And they display their work as entertainment. By Louise Roug, Times Staff Writer
BAQUBAH, Iraq — When Pfc. Chase McCollough went home on leave in November, he brought a movie made by fellow soldiers in Iraq. On his first night back at his parents' house in Texas, he showed the video to his fiancee, family and friends. |
This image was shot by an American soldier in Iraq. There is an abundance of battle footage, which the soldiers edit into short films. Many are humorous or patriotic, others gory. |
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Film cameras arrived at the front during World War II, but soldiers didn't really document their own combat experience until the Vietnam War. (The technology didn't lend itself to amateur moviemaking until the arrival of the smaller
Super 8 cameras.) Today, video cameras are lightweight and digital technology has cut out the need for processing. Having captured a firefight on video, a soldier can create a movie and distribute it via e-mail, uncensored by the military. With editing software such as Avid and access to Internet connections on military bases here, U.S. soldiers are creating fast-paced, MTV-style music videos using images from actual firefights and killings. Troops often carry personal cameras and video equipment in battle. On occasion, official military camera crews, known as "Combat Camera" units, follow the troops on raids and patrol. Although the military uses that footage for training and public affairs, it also finds its way to personal computers and commercial websites. The result: an abundance of photographs and video footage depicting mutilation, death and destruction that soldiers collect and trade like baseball cards. "I have a lot of pictures of dead Iraqis — everybody does," said Spc. Jack Benson, 22, also stationed near Baqubah. He has collected five videos by other soldiers and is working on his own. By adding music, soldiers create their own cinema verite of the conflict. Although many are humorous or patriotic, others are gory, like McCollough's favorite. |
"It gets the point across," he said. "This isn't some jolly freakin' peacekeeping mission." Commanders have discretion to establish regulations concerning photography on base, but common-sense rules apply, an Army spokesman said. Images that threaten operational security — such as pictures of military installations or equipment — are not allowed. Before being deployed to Iraq, some Marines were told they could not take pictures of detainees, dead or wounded Iraqis or American casualties. But photographs and videos of dead and maimed Iraqis proliferate. "It doesn't bother you so much taking pictures of the guy who was just shooting at you," McCullough said. He added that he hadn't seen any pictures of dead U.S. soldiers. "It's just a little too morbid, a little too close to home." On the bases where Benson and McCullough live, the Army regularly searches soldiers' quarters for drugs, alcohol and pornography as part of what it calls health and safety inspections. But searching personal laptops would infringe on soldiers' privacy, said Capt. Douglas Moore, a judge advocate general officer with the 3rd Brigade Combat Team at Warhorse. Besides, if this brand of filmmaking breaks rules, they're of a different kind. "It's in poor taste," Moore said, "kind of sick." McCullough was surprised that his favorite video was disturbing to his loved ones back in Texas. "You find out just how weird it is when you take it home," said McCullough, whose screensaver is far more benign, showing him on his wedding day. |
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Brandi McCullough, then his fiancee and now his wife, said she had walked in as he was showing the videos to friends who were "whooping and hollering." The 18-year-old was shocked by images of "body parts missing, bombs going off and people getting shot." "They're terrifying," she said by phone from Texas. "Chase never talked about anything over there, and I watch the news, but not all the time. I didn't realize there was that much" violence. She also wondered why anyone would record it. "I thought it was odd — a home video," she said. "People getting shot and someone sitting there with a camera." McCullough said his father, a naval reserve captain, had told him, " 'You know, this isn't normal.' "They were pretty shocked," he said. "They didn't realize this is what we see." Daniel Nelson, a professor of psychiatry at the University of Cincinnati School of Medicine, said he understood the disconnect. "I'm not surprised about this — it's a new consciousness that we're beginning to see," he said, comparing the videos to the Abu Ghraib prisoner abuse photographs. "What happens in this situation, the culture is endorsing something that would be prohibited in another context stateside." What seems disrespectful or a trivialization is also a way for soldiers to distance themselves from the trauma, he said, which says: "I don't want to see what I've done or experienced as real." |
The creation of videos resembles what Nelson has seen in his work with traumatized children and Vietnam veterans, he said. "How do we create the story about our lives?" he asked. "Part of the healing process is for them to create a narrative, to organize an emotional story that allows them to get a handle on it." Thomas Doherty, chairman of the film studies program at Brandeis University and author of "Projections of War: Hollywood, American Culture and World War II," called the videos an authentic diary of the war. "There's always the disconnect between the front-line soldier and the sheltered home front," he said. "It's a World War II ethos: You don't bring it home." After watching the video, Doherty said, "Of course you're struck by the gruesomeness of the carnage, but it's a wide range of images." He went on to praise "the contra-punctual editing — the beat of the tune and the flash of the images," calling it "a very slick piece of work." "The MTV generation goes to war," he said. "They should enter it at Sundance." In another video, made by members of the Florida National Guard, soldiers are shown kicking a wounded prisoner in the face and making the arm of a corpse appear to wave. The DVD, which is called "Ramadi Madness," includes sections with titles such as "Those Crafty Little Bastards" and "Another Day, Another Mission, Another Scumbag," came to light in early March after the American Civil Liberties Union obtained Army documents using the Freedom of Information Act. |
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James Ross, senior legal advisor for Human Rights Watch, called it "disturbing that soldiers are making videos like that." But he added, "It doesn't mean that it's necessarily a violation of the Geneva Convention." The Geneva Convention instructs that remains of deceased shall be respected and not "exposed to public curiosity," Ross said. "It's not putting heads on spikes and things like that. To argue you can't photograph [a body] would be a bit of a stretch." Several websites sell footage from the war. "Militants fight in the streets of Baghdad, looting, lawlessness," is how clips are advertised on efootage.com. A Las Vegas-based company, Gotfootage.com, offers $50 and $100 clips that include older footage of Saddam Hussein, Jessica Lynch, aerial bombardment and "sooooo many bombs." The site also advertises video showing an Iraqi fuel truck being destroyed by U.S. bombs during the invasion in March 2003. Another website advertises, "GrouchyMedia.com is the place to find those pump-you-up-to-kill-the-bad-guys videos everyone has been talking about." Spc. Scott Schroder, a gunner with Task Force 2-63, wouldn't show what he described as the "evil, nasty kill-videos," to his family. "That's cool with the guys," he said. "I don't think my mom would care to see any of these videos." Another specialist, who wouldn't give his name, said the bloody videos disgusted him. |
"I wouldn't watch them, and the people I work with wouldn't watch them," said the specialist, stationed at a base near Mosul in northern Iraq. "I don't think it's proper." He compared the violent videos to those made by insurgents showing beheadings. "You bring yourself down to their level," he said. "Why would you do that?" A poster for the video game "Grand Theft Auto" is pinned to the door of McCullough's room at Camp Warhorse. Watching the home videos gives him a different perspective on combat, he said. Details are missed in the heat of battle, and the military "could use it as a tool, kind of like how they do it with high school football." His roommate, 30-year-old Sgt. Benjamin Bronkema from Lafayette, Ind., said he was surprised no one had tried to sell the movies yet. "If I had a copy of it, and MTV called, I'd sell it," he said. The videos are no different than what's on screen at the cinema, showing glorified violence, he added. "It's no more graphic than 'Saving Private Ryan,' " he said. "To us, it's no different than watching a movie." |
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March 14, 2005 Newsweek Magazine The Military Back To The Front Soldiers who lost limbs in Iraq and Afghanistan are doing the unthinkable: Going back into battle. Pat Wingert and T. Trent Gegax
Army S/Sgt. Daniel Metzdorf figured his career as an infantryman was over when he lost his right leg to a roadside bomb in Iraq in January 2004. But back at Walter Reed Army Medical Hospital, Metzdorf saw other amputees ambling by on high-tech prosthetic
legs and had a crazy idea: he wanted to go back into battle with the 82nd Airborne. It was a long and painful struggle. The 28-year-old had 19 operations and faced hours of grueling rehab, first learning to walk again, and then to run and swim. Confident
that he was ready, Metzdorf applied for reinstatement. But instead of a new post, the Army had another offer: a medical discharge. To a fighter like Metzdorf, quitting didn't seem like an option. "I told them, 'I'm not going to get out'," he says. He
applied--and was rejected--twice more before he won over one important ally, his unit commander, who weighed in on his behalf. Finally, the Army relented, assigning Metzdorf to a desk job at Fort Bragg, N.C. He's still angling to get back to combat duty
in Iraq. "I'm still an asset," Metzdorf says. "I just want to give back as much as I got."
In previous wars, many severely wounded soldiers died on the battlefield. Amputees who made it home were automatically retired. Now advances in medicine mean more amputees are surviving, and today's high-tech replacement limbs let them lead active lives--
something soldiers like Metzdorf aim to do in uniform. George W. Bush buoyed their hopes when he visited Walter Reed in late 2003. "Today, if wounded service members want to remain in uniform and can do the job," Bush said, "the military tries to help
them stay." |
PFC. GEORGE PEREZ: Age: 21. Hometown: Carteret, N.J.: Paratrooper Perez recently completed his first successful jump with his new prosthetic leg. Now training at Fort Bragg in North Carolina, he's preparing to head to Afghanistan as a member of the 82nd Airborne in May. |
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A small core of determined vets is taking the president at his word. So far, fewer than a dozen have been declared "fit for duty," and many more are training for their comebacks. Top Pentagon officials were at first reluctant. But after hearing personal
pleas from wounded vets--and seeing the soldiers' astonishing recoveries firsthand--they reconsidered. The first Marine amputee found fit for duty has just returned from seven months in Iraq. "We realize that a soldier's strong mental and emotional
outlook can more than compensate for a changed body," says Lt. Gen. Franklin Hagenbeck, the Army's deputy chief of staff for personnel.
The same grit that drew many of these vets to the military in the first place helps push them back into combat. Army Pfc. George Perez, 21, who lost a leg to a roadside bomb in Fallujah, wanted to stay in the service as soon as he found out he could walk
again. "Ultimately, I want to do what makes me happy. It's also love of country, but I've got goals. I'm hard to keep down," he says. In May, he'll head to Afghanistan. S/Sgt. David Chatham, 34, won a Silver Star for rescuing troops after a rocket-
launched grenade attack outside Fallujah in 2003. He applied his own tourniquet to a nearly severed left ankle. As soon as he was conscious, "I knew I wanted to stay in," he says. "I've been in the Army for more than half of my life. It's my family."
It's not just the grunts who are eager to fight again. This month Army Capt. David Rozelle, 33, who lost part of his right leg to an antitank mine in 2003, will return as commander of the Third Armored Cavalry's regimental headquarters. Hours after
surgery, Rozelle's commander stopped by his bedside to promise him another command once he'd healed. "I thought to myself, You can do this, I can go back and serve my country," says Rozelle, who has written about his experience in a new book, "Back in
Action." Some wounded soldiers are willing to do almost anything to get back into uniform. After Senior Airman Anthony Pizzifred, 20, lost his leg just above the ankle in Afghanistan last March, surgeons told him that the best |
prosthetic leg--one that would allow him to walk, run and wade in the ocean--was designed for those with more severe amputations. Pizzifred wanted maximum mobility as fast as possible. So he told his doctors to take off as much as they needed. They
wheeled him back into the operating room and cut off his leg almost to the knee.
Rejoining the service isn't necessarily a moneymaking proposition. Pizzifred says the Air Force would pay for a college education and a guaranteed mortgage if he retired, but he passed up the perks for a chance to serve overseas again. "I would have
gotten more if I got out than I would by staying in," he says.
For many amputees, returning to combat duty may be an impossible dream. Some have multiple amputations. And those who've lost arms find it very difficult to learn to fire a weapon again. Special Forces Sgt. Andrew McCaffrey, 32, who lost his right arm
below the elbow to a grenade in Afghanistan, now hopes to redeploy with the elite Green Berets. He has spent more than a year training and last week was performing field exercises with his unit at Fort Bragg. But base officials said his status was still
uncertain. Many amputees can't return to the exact jobs they left. Army S/Sgt. Josh Olson, 25, lost his leg clear up to the hipbone while on foot patrol in Iraq in 2003. Army recruiters asked him to retrain and teach marksmanship instead. Last week Olson
was thrilled to learn he'd been declared fit for combat. Even if they persuade the military to let them go back to work, soldiers have to contend with an even tougher force: their families. Metzdorf is still trying to persuade his. "They think I've lost part of my brain, too," he says. Metzdorf told them not to worry. This time, he joked grimly, he'd be coming back in one piece. |
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March 7, 2005 "The proximal situation for the First World -the next 10 to 15 years, is that as technology and scientific advancements support more people with less work, not only will there be more and more 'idlemindedness to be filled', but there being a 'rate of creativity' relatively fixed by organism genetics (The Unemployability Conjecture), 'filling' that growing |
drone/burden idlemindedness will become increasingly difficult -especially under constraint of 'what the system can bear', and indeed, it will be under abandonment found necessary by 'the aristocracy' that having nothing better to do and no
'viable directive', drone/burden idlemindedness will fill itself with 'taking to the streets' -the brute idiomatics 'from whence he sprung'". (-from Breakdown - A Futurology -1996) |
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March 7, 2005 Los Angeles Times COLUMN ONE Deadly Swerves and Spins Nightly displays of automotive recklessness called 'sideshows' have turned Oakland's streets into danger zones. Fans liken it to an art form. By Louis Sahagun, Times Staff Writer
OAKLAND — At 1:30 on a recent Saturday morning, a caravan of 60 cars and vans barreled through this city's gritty east side, running red lights and stop signs. Some drivers weaved in and out of their lanes, dodging oncoming traffic at the last
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The people of Oakland have survived epidemic drug use, soaring murder rates and police corruption scandals, but now they face an increasingly violent homegrown movement that has police chasing one spontaneous driving exhibition after
another at a cost of $500,000 a year. "Sideshow" means something to the side — on the side of the road and outside the law. Many residents say sideshow is a growing threat to people and property. Participants, however, tout it as an Oakland original: an artistic expression of controlled power — like riding a bull — and East Bay hip-hop culture. "The sideshow has always been about where you go out and get seen," said Yakpasua Zazaboi, 28, whose company has been making sideshow videos for five years under the brand name Sydewayze. "When you successfully do doughnuts," he said, referring to 360-degree spins, "especially doughnuts that the crowd likes, it's such a release just to know that, if for no other reason, you are accepted." Part of the sideshow experience is the caravans that blast through major thoroughfares, picking up participants along the way. That's what led to the early-morning three-car pileup at MacArthur Boulevard and 77th Avenue. Two Times reporters traveling with undercover police officers in an unmarked vehicle happened upon the crash moments after neighbors summoned an ambulance. Two of the drivers had fled on foot. Police later determined that they were driving stolen vehicles. The third driver, who collects parking meter fees for the city, suffered a deep eyelid cut, bruises and |
a mild concussion. The caravan eventually came to a stop a few blocks away at Foothill Boulevard and High Street, and the strange ritual that is sideshow began. As some cars blocked oncoming traffic, others took turns entering the intersection to perform tricks — some at high speed, others at a crawl. With sexually explicit rap music thumping from oversized speakers, cars spun and fishtailed with passengers hanging out of open doors and windows, a move called "spread your wings." Another car moved in tight circles with the driver somehow sticking both feet out an open door. Spectators jumped into the fray, standing on the hoods of slow-moving cars or dancing in the street in the thick blue smoke of burning rubber. "It's crazy," Taja Hamilton, 28, a sideshow follower of many years, said of the nightly scene. "The cars attract people like magnets. I've seen people almost get hit, then turn to the crowd and yell, 'Wow! Great! Did you catch that?' " By the time police arrived, the cars roared off for a new place to sideshow, their numbers overwhelming the few patrol cars on duty. The strange delirium at Foothill and High was broken. Sideshow began a decade ago as impromptu street parties featuring stunt driving. About two years ago, it took an ominous turn, with crashes, beatings, fatal shootings and a rave-like lunacy fueled by the psychedelic stimulant Ecstasy. |
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"It used to be about candy-apple paint, loud music, guys trying to meet girls, and doughnuts," said Zazaboi, a former driver. "It used to be about doing perfect doughnuts for a big crowd, and feeling special. It was about physics and
skill, and knowing your vehicle, and the tread of your tires. "Now it's a different crowd," he said, shaking his head in dismay. "It's something crazy. It's 'anything goes.' " Mayor Jerry Brown, who has led the effort to revive this once-struggling city, has called for tougher laws to combat sideshows, which occasionally erupt under his bedroom window. "They're about spinning cars, girls, booze and drugs — with a lot of yelling and loud music," Brown said. "It has a certain ritual quality and obviously is stimulating and attractive to hundreds, if not thousands, of people. "They are totally unacceptable," he added, "and an unfortunate drain on Oakland resources." When police roll up on a sideshow, they are often greeted with bottles and rocks — or worse. At a sideshow last November, two men were shot to death and three officers were injured. Among them was Officer Brad Young, who was bruised when someone placed a brick on a car's accelerator, tied off the steering wheel and sent the vehicle careening down a hill. "It hit the side of the patrol car I was in," Young recalled. "Man, that night was like a Baghdad street fight." In December, four young women in an Escalade were trapped in sideshow traffic congestion, pulled from the car, stripped, assaulted and sent running down the street naked as participants turned over their automobile, authorities said. |
On Feb. 6, a young mortgage broker who got caught up in a sideshow was shot and killed after his car accidentally grazed a van. Sideshows occur mainly at intersections along major thoroughfares. They can last a few minutes or more than an hour. But they also can erupt in mall parking lots, in tunnels, even on Interstate 80. They tend to feature Corvettes, Camaros, Mustangs, Corollas and Chevelles with oversized 20-inch wheels, state-of-the-art sound systems with 15-inch speakers and special oil pans that prevent overheating by not allowing the lubricant to slosh to one side during high-speed turns. Maneuvers include sidin' — another term for doughnuts — and dippin', in which a driver hits the brakes and the gas to make a car rock back and forth in time to, say, Tupac Shakur's "Starin' in My Rearview" or Mac Dre's "Thizzelle Dance," a slang reference to Ecstasy. Ghost ridin' means jumping out of a moving vehicle — usually stolen — and letting it smash into another car, home or business. Then there is gettin' stupid, in which drivers or spectators dance spasmodically, sometimes on the hoods of moving cars. All of this is chronicled on DVDs and videos with titles such as "Oakland Gone Wild" and "23109" — the vehicle code for reckless driving. Sideshow was born a decade ago in places such as East Oakland's Eastmont Mall, where columns of smoke from burning rubber could be seen half a mile away. Though imitations have been reported over the years by police in Sacramento, San Jose, San Bernardino, Riverside and even St. Louis, sideshow never caught on outside the East Bay. Just why is anybody's guess. In Oakland, police cracked down on the parking lot sideshows a few years ago, inadvertently forcing the activity onto the streets. |
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Former Oakland Police Chief Richard Word, who now heads the Vacaville Police Department, will never forget the night his commanders pushed hundreds of sideshow participants onto Interstate 80, then blocked all of the freeway's exits for
six miles. "We sent them as far south as Hayward, where they looted a convenience store," Wood recalled. "Hayward folks were pretty upset. They said, 'Don't do that again!' " The city has tried various ways to control sideshow. In 2002, state lawmakers passed legislation by Sen. Don Perata (D-Oakland) that allows officers to confiscate sideshow vehicles for up to 30 days. During a dozen operations last summer, "we wrote about 3,000 citations and towed over 1,400 cars," said Oakland Police Traffic Cmdr. David Kozicki. "Labor Day weekend alone, we towed 321 cars. Of those 321 cars, 64% were unlicensed. The average age of their drivers was 25." In December, the Police Department announced plans to disband its 25-year-old mounted patrol to free up more officers for sideshow suppression. But the damage inflicted by sideshow continues to mount. Twice in November, sideshow drivers who were, as they say, swingin' acrobat ripped through Gladys Green's yard. "The first time, it cost me $1,200 to fix a fence," said Green, 81. "The second time, they tore down a different fence. That one cost me nearly $900." Ralph Davis' Higher Spirit Fashion store has been hit three times since June — most recently when the three cars collided at MacArthur and 77th. The vehicles had smashed up beneath a banner reading: "MacArthur Merchants Revitalizing the Boulevard." Several hours later, Davis gazed at broken glass and metal parts that had been swept into neat piles near the entrance to his store. "This stuff is bankrupting me, man…. It just tears me up. I've lost everything," he said. |
With residents demanding more protection, Councilwoman Deseley Brooks has proposed creating a city-sponsored sideshow venue. "The preferable thing is to move sideshow out of neighborhoods and into a place like the airport or Army base," she said. "We're spending an inordinate amount of money on this problem. Law enforcement, by itself, won't get the job done." "That's nuts," said Councilman Larry Reid, whose district has been hit hard by sideshow activity. "It's not the responsibility of the city to provide a venue for adults to engage in sideshow." For now, Reid's main concern is putting more officers in the vicinity of Palm Villa, a development of brightly painted affordable homes built on what used to be a stretch of liquor stores and seedy motels. The homes were designed to attract development in the blighted area. But lately they have been plagued by sideshow and its fans. "The stench and squeal of burning tires can be so strong that people can't sleep," Reid said. "Buses can't traverse the intersection. Homes have been hit by spinning cars." Oakland police have cracked down hard on sideshow in the past, most notably in 2002 after 22-year-old U'Kendra Johnson was killed in a sideshow-related accident. But sustaining those crackdowns has taxed department resources. Maintaining them year round, officials say, simply isn't possible. Brown says that with Oakland's homicide rate at historic lows, the city plans to splurge on "sophisticated new tactics" to combat sideshow. Those may include curfews, permanent confiscation of vehicles and arresting sideshow organizers. Even some sideshow participants, such as Terone Ward, 26, agree that the activity has spun out of control. Yet he can't imagine Oakland without it. "They'll never be able to stop sideshow; we've got strength in numbers," Ward said. "It's part of Oakland culture. It's in the people. It's who we are." |
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25 February 2005 Science Magazine RISK AND PUBLIC POLICY: Courting Disaster A review by Kenneth R. Foster
Catastrophe Risk and Response
In this fine book, U.S. federal judge and public intellectual Richard A. Posner worries about events of very low probability but very high impact, such as possible human extinction. These are catastrophes of a different order than the usual hurricanes
and floods that are subject to a growing academic literature on risk management (1). |
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March 6, 2005 Los Angeles Times Owners Unleashed at Afghan Dogfights The tradition once banned by the Taliban now attracts nouveau- riche former guerrillas. A veteran referee decries the loss of etiquette. By Paul Watson, Times Staff Writer
KABUL, Afghanistan — Referee Rozi Mohammed longs for the good old days of pro dogfighting, when competitors had a killer instinct and the owners had brains. |
Dogfighting is a big winter spectator sport, attracting high rollers from among Afghanistan's nouveau-riche former guerrilla fighters. Some have been known to wager new Japanese cars over the outcome. The regular Friday fights draw several thousand spectators — men and boys only — to an icy dirt lot on the capital's northwestern edge. They form a large circle around more than two dozen big, barking dogs, who strain against nylon ropes and harnesses for a shot at the big time. The dogs come from Tajik homes to the north and Pushtun homes to the south. They stand between 2 and 3 feet at the shoulders. Some have the pure blood of Afghan mountain breeds, with thick muscles and the glistening coats of golden retrievers. Others are dark-haired mongrels that look underfed. All have ears and tails that were bobbed when the dogs were picked from the litter to be pro fighters. The teams of owners have spent years exercising and bulking up their dogs with special formulas of grain, raw meat and milk. Some hope to win a jackpot bet; others are there for the pure blood sport of it. During one bout, dogs went at each other on their hind legs, grappling and biting like rabid wrestlers. In minutes, the winded, bleeding rivals had their jaws locked tightly on each other's throats, growling and panting through clenched teeth. "Enough! Enough!" shouted the owner of the underdog. "It's a tie!" "No! My dog is winning!" the owner with the upper hand screamed back. "It's not over yet!" |
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The losing side's owner kicked the opposing dog, enraging its owner, and a brawl broke out. Dozens of rollicking spectators poured into the arena to get a closer look at humans fighting with bare hands. One enthusiastic fan wielded a wooden club spiked with nails. But before human blood could be shed, police began whipping the mob with truncheons and rubber straps. Down in the spray of mud and slush kicked up by human feet, the bleeding dogs were still clamped onto each other. The referee called it a tie, which was to his slight advantage. Normally, only the winning team owes him a tip. With no loser, he could demand baksheesh from both teams of owners. At least one paid him just over $10. Mohammed's aides chased after the other team, which was parading its dog on an owner's shoulders. Once the issue of payment was settled, the 65-year-old referee scolded the crowd. "You elders bring the children with the dogs to fight, and when the dogs fight, the children fight along with them," he said. "You should always be careful and teach your children. Make peace between the owners and then decide whether to fight your dog or not." The fans laughed and cheered. Mohammed pulled an orange from his pocket, peeled it, and shook his head in dismay. Mamoor Shah, 31, was sure that his dog Godeer, or the Brave, had won fair and square. He hectored the referee. |
"One of the other dog's owners was saying, 'Stop, we surrender.' But then another one says, 'No, don't stop!' " Shah told Mohammed. "I told you it was over, but you still continued the dogfight," Mohammed spat back. "You made the fight dirty. What kind of hobby is this if you fight instead of the dogs?" The referee is not happy with the sport that is his life. He says it has been going downhill for three decades, since the days before Afghans began fighting one another. For him, all the class, the heart of the game, is gone. Shir Agha, a fighting-dog owner for 25 years, had to think back to 1973 to remember the sport's classic match, a two-day scrap that ended when the winner killed the loser. "It is a hobby and a love," said Agha, a big man in a black leather jacket smeared with mud. "Many people love to have a canary in their house and listen to the bird singing. And there are many other people who like to watch dogs fight." Later, sitting cross-legged on the cold, dirt floor of his small home and bemoaning the sport's decline, Mohammed became so agitated that his turban started to unwind. Before he could face a reporter's questions after Friday's matches, he spent 10 minutes alone in a back room with a chillum packed full of black Afghan hashish, bound by a wet cloth to a bubble pipe. "Wait and let me organize my mind," Mohammed said, rubbing his furrowed brow with one hand as he fired up his pipe with the other. He also |
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referees while stoned and claims the hash strengthens his voice. Pro dogfighting is proudly not a drug-free sport. After his bracer, Mohammed, a former guerrilla, pulled off thick, woolen socks and rolled up his pant legs to show his war wounds. Four pet quails peeped from small, wooden cages that dangled from his sitting room ceiling. The Soviets shot him in one leg, he said, and in a later war, Taliban soldiers stomped on the other. The Taliban considered the dogfights an offense to God and banned them. "I was arrested by the Taliban, and they said: 'You are the king of the game. You know everyone big.' They were asking me for Northern Alliance commanders' names, but I told them I was doing the work out of love and enjoyment and for the fans, not for the war." Mohammed is training a new fighter himself, a 10-month-old dog named Talak, or Trap. Its late father, a champion called Palang, or Tiger, killed a few opponents, Mohammed said, smiling at Talak's prospects. He has been raising the puppy on a diet of milk, yogurt and sheep's liver and believes a smudge of black hair on the dog's bobbed tail, and a fine, white line down his long snout, mark him as a born champion. But dogs fight best in the cold, so Talak won't be ready to defend the family name until next season. Until then, Mohammed's only income is the tips winners might hand over. The referee pocketed less than $100 on this Friday, not great for a seasonal wage. In a freezing wind and snow flurries, he was dressed only in three baggy, cotton shalwar kameez suits — pants and tunic — under an old, green vest and a black-and-white turban. |
He carried a stained, white plastic whistle and a long stick wrapped in black electrical tape, strips of plastic bags lashed to the bottom. It looked like a freaky kitchen mop. But it is the referee's weapon, walking stick and scepter, which he holds high in front of the spectators, like a drum major leading the band. Mohammed, one of the sport's best-known referees, is a very intense man. He has fiery green eyes, and when he makes a point, they bulge as his head snaps forward like a striking snake. Sometimes he snarls at the crowd or unworthy competitors, letting loose a loud, beastly sound that rises up from the back of his throat. It seems to work better on dogs than humans. When Soviet troops invaded in 1979, Mohammed joined the rebel war that drove them out a decade later. The Soviets arrested him in one of the war's early years. Before Afghanistan fell apart, Mohammed was a housepainter. He wants to be one again, and to prove his dedication, he pulled out a folded, grimy color chart he keeps in a small box for the elusive day when he can return to his trade. Mohammed doesn't like quitters. If he hears a dog go quiet like a loser, he'll call it out. The referee imitated the sound with a soft, "whuff, whuff," like the noise a well-mannered housedog might make if someone was at the front door. Even a defeated look is fatal in Mohammed's ring. He tilted his head to one side and winced to show the body language he sees in a done dog. In pro dogfighting, as in life, looking like a winner is half the game. |
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March 3, 2005 Los Angeles Times COLUMN ONE Is Justice Done in 2 Versions? A California murder case in which two juries were told differing accounts of events raises concerns about fairness, ethics and tactics. By Maura Dolan, Times Staff Writer
Los Angeles prosecutor Steven J. Ipsen, arguing his first murder case in 1990, told a jury that Tauno Waidla had used a hatchet to inflict "the death blow" that killed a woman in her North Hollywood living room. Waidla was sentenced to
die. |
Peter Sakarias, left, and Tauno Waidla were found guilty in separate trials of killing Viivi Piirisild in North Hollywood in 1988. The California Supreme Court is reviewing the trials because the same prosecutor presented different versions of the
evidence to each jury. |
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In that case, in which the court is expected to rule later this year, a prosecutor who argued that one of the defendants had fired the fatal shots accepted a guilty plea from him. The man received the death penalty. In a later trial,
the prosecutor told a jury that the co-defendant had fired the fatal shots. The co-defendant received a life sentence. Courts and legal ethicists have split on the question of whether such tactics are proper. Prosecutors, as representatives of the government, are responsible for more than just advocacy. Legal ethics say they must seek justice and truth, not just victories. Because of that, some courts and ethicists say prosecutors should not take contradictory positions knowing that one must be false, particularly in a death penalty trial. A prosecutor is more likely to win a death sentence if he or she can show that the defendant was directly responsible for the death. "The prosecutor cannot argue for an inference he knows is false," said Stephen Gillers, a professor at New York University School of Law who specializes in legal ethics. "Defense lawyers can," Gillers said, but "the prosecutor has an obligation to an accurate verdict. The defense lawyer's obligation is to win." Others say that prosecutors should be free to make the most convincing case possible using the available evidence. "A prosecutor is entitled to ask different juries to draw different inferences provided both arguments are made in good faith and not based on any false evidence," California Deputy Atty. Gen. Michael C. Keller argued before the California Supreme Court. |
No one knows for certain how often prosecutors blame different defendants for the same criminal act. University of San Francisco law professor Steven Shatz, who has reviewed cases of inconsistent arguments in California, found 14 trials during the last couple of decades in which prosecutors made inconsistent arguments about the roles played by co-defendants. "I was quite surprised to find out how often it happens," Shatz said. In some cases he reviewed, prosecutors presented substantially the same evidence at both trials but argued that the juries should draw different inferences. In others, prosecutors provided different evidence. Such tactics appeared to bother several justices of the California Supreme Court during a hearing in December on the Los Angeles cases. "In each trial, there is a selective manipulation of the evidence … to create a false impression that the case is a done deal," complained Justice Joyce L. Kennard. Other justices argued that it was the defense lawyer's job to police the prosecutor's argument. "What we have here is a horrendous murder — as bad as any I have seen — and two defendants working in concert to accomplish that murder," Justice Marvin R. Baxter said. Defense lawyers could have "put on a case" to expose any inconsistent arguments, he said. Defense lawyers, however, note that doing what Baxter suggested is not always possible because of the rules that govern trials. The trials for Piirisild's murder show how a prosecutor can create different impressions using the same evidence. |
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The 1988 killing of Piirisild, 52, stunned Estonian immigrants in Los Angeles. Piirisild, an Estonian community activist, and her husband had met Waidla and Sakarias through a group opposed to Soviet occupation of the Baltic states. At first the couple warmly embraced the young men, who had defected from the Soviet Army and escaped to West Germany. The Piirisilds invited Waidla to live with them. For a year, he did jobs around the house in return for room and board. Sakarias visited. Eventually, the Piirisilds began to feel alarmed by Waidla's behavior, court records say. Waidla demanded money for the work he had done and threatened to report the couple for construction done without a permit. The Piirisilds evicted him. On a July morning when the Piirisilds were not at home, Waidla and Sakarias, then 21, broke into the house. When Piirisild returned, the two men attacked and killed her, stole some jewelry and credit cards, and fled. They were arrested weeks later near the Canadian border. The evidence, including the defendants' statements to police, indicated that Waidla had attacked first, hitting Piirisild with a hatchet when she entered the door. Sakarias then stabbed her with a knife. The men later dragged Piirisild from the living room to her bedroom. Sakarias told police he then hit her twice with the hatchet. Dr. James K. Ribe, the deputy medical examiner who examined Piirisild's body, said she died from a combination of her wounds. |
But which wound was the fatal blow? The massive sharp-edged hatchet blow and the stab wounds both were potentially fatal, Ribe said. There also was an abrasion on Piirisild's back consistent with her having been dragged. Ribe believed the abrasion occurred after death. During the first trial, prosecutor Ipsen argued that Waidla had wielded the hatchet — "the more devastating of the instruments." He suggested that Waidla had delivered all of the sharp-edged hatchet blows, including "that deathblow" that killed Piirisild in her living room, according to court records. The deathblow was the "critical point" that jurors should consider in deciding whether Waidla should live or die, the prosecutor went on. And he reminded the jurors about the abrasion on the victim's back. "We know she was dead in the front room of her home in her living room. We know she did not live to see or be dragged back into her bedroom because the coroner testified and told you that the burn mark on her back, as she was dragged … was a postmortem, or an after-death wound," he told Waidla's jury. Moreover, he argued, Waidla was "the dominant person between himself and Mr. Sakarias" — "the planner." About eight months later, Sakarias went to trial. This time, Ipsen presented the evidence very differently: Piirisild was still alive when she was dragged to the bedroom, he told the jury. Sakarias, not Waidla, was responsible for all of the sharp-edged hatchet wounds, which he inflicted in the bedroom, Ipsen said according to court records. |
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And, according to court records, he told jurors, "absolutely no evidence" showed that Waidla was the dominant personality. "In every respect, Peter Sakarias was a partner of Tauno Waidla," he said. This time, Ipsen did not mention the abrasion on the victim's back. He said he no longer believed that the abrasion was significant. Sakarias' lawyer, Deputy Public Defender Daniel Blum, did not ask about it. In an interview, Ipsen said his view of the evidence had changed between the two trials. "There were multiple fatal blows, any one of which could have killed her," said Ipsen, president of the Los Angeles Deputy District Attorneys Assn., a vice president of the State Bar of California and a board member of Crime Victims United, a victims' rights group. "They plotted the murder together. They were one," he said. Ipsen also denied telling both juries that each defendant had inflicted all the hatchet cuts, although the state attorney general's office, in its court filings, has conceded that his arguments to the jury "suggested" that conclusion. When the cases reached the California Supreme Court in a constitutional challenge to the inmates' death penalties, defense lawyers contended that Ipsen's arguments had violated the defendants' rights. The justices appointed Los Angeles Superior Court Judge Thomas Willhite Jr. as a special referee to determine what had happened at the trials. Willhite decided that Ipsen had made "an intentional strategic decision … to maximize the portrayal of each defendant's culpability." At the time of the second trial, Ipsen may not still have believed that Piirisild died in the living room, but he had "strong reason" to believe it and "the great weight of evidence" supported it, the judge found. The judge presented his findings to the Supreme Court but did not make any recommendation about how the cases should be resolved. California Atty. Gen. Bill Lockyer and the Los Angeles district attorney's |
office have urged the state high court to uphold the death sentences, arguing that there was plenty of evidence supporting death verdicts even without Ipsen's arguments. Deputy Dist. Atty. Hyman Sisman, who is representing the district attorney's office as a party in the litigation, said the sentences should stand because Piirisild could have died from wounds inflicted by either man. Sisman nevertheless said he personally would have argued the cases "a little differently." Ipsen is a "much more flamboyant kind of guy," Sisman said. "I probably would have said that it doesn't matter whether the cause of death was the ax crushing the skull or the knife piercing the heart." Lawyers for the two defendants contend that Ipsen's arguments amounted to misconduct. "The evidence cannot be accurate in both trials because the crime could have only occurred in one way: either the scenario the prosecutor asserted at Waidla's trial or the exact opposite scenario at Sakarias' trial," Waidla's lawyers told the Supreme Court. Legal ethicists say prosecutors who are uncertain about who did what during a crime should confess the ambiguity to a jury. "There is no way you can believe two inconsistent things at once," said Fordham University School of Law professor Bruce Green. Based on Willhite's findings, the California Supreme Court could overturn both death sentences or leave them intact. Or the court could order a retrial on the sentence for Sakarias but permit Waidla's death penalty to stand on the grounds that evidence indicates that Waidla probably inflicted the killing blow. That third possibility troubles some legal scholars. "The D.A. knows better than anyone else, and if the D.A. can't pick the truth, how is the appellate court in the position to do it?" asked the University of San Francisco's Shatz. |
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February 28, 2005 Newsweek Magazine Party, Play—And Pay Multiple partners. Unprotected sex. And crystal meth. It's a deadly cocktail that has stirred new fears about the spread of HIV By David J. Jefferson
It's Saturday evening in Manhattan, and three dozen men are crammed into a one-bedroom suite in an upscale hotel across from Ground Zero. After shelling out $20 apiece to the man who organized tonight's event over the Internet, the guests place their
clothes in Hefty bags for safekeeping and get down to business and pleasure. A muscular man in his mid-30s sits naked on the sofa and inhales a "bump" of crystal methamphetamine. Within minutes, he's lying on the floor having unprotected sex with the
host of tonight's sex party, whose sunken cheeks, swollen neck glands and distended belly betray the HIV infection he's been battling for years. In the bedroom, a dozen men, several of them sweaty, dehydrated and wired on meth, are having sex on the king-
size bed. There's not a condom in sight. "It's completely suicidal, the crystal and the 'barebacking' [unprotected anal sex]," says one of two attendees who described the scene. "But there's something liberating and hot about it, too." This is the ugly underworld of meth-fueled sex: "Party and Play," or PnP for short, as it's euphemistically called in Internet personal ads. News that a gay meth user in New York who had hundreds of unsafe sexual encounters may carry a virulent, drug- resistant strain of HIV has forced health officials and gay community leaders to take a sobering look at the growing role crystal methamphetamine is playing in the spread of AIDS. Doctors are unsure |
whether the new strain is an isolated case or the precursor of a deadly new wave of HIV. But it's clear that a dangerous nexus has formed between the nation's two big epidemics: AIDS and methamphetamine abuse. The meth epidemic isn't new, nor is it just a gay problem. After exploding in the Southwest more than a decade ago, the relatively cheap drug has spread north and east; a 2003 federal study estimated that more than 12 million Americans have snorted, smoked or shot up meth at least once. But it is in the gay community that the link between crystal meth and unsafe sex is most |
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alarming. In a study of 1,600 men who have had sex with men, conducted by the L.A. County public-health agency in 2003-04, 13 percent said they'd used meth in the previous 12 months; those respondents were twice as likely to report having had unprotected
sex, and four times as likely to report being HIV-positive. And as many as three quarters of new patients diagnosed with HIV by counselors at Callen-Lorde Community Health Center in New York each month say crystal meth played a role in getting them
there.
Even before crystal became commonplace in gay sex clubs and at the roving bacchanals known as circuit parties, many men had begun to let safer-sex practices slip. The arrival of retroviral cocktails in the late 1990s made HIV a chronic but manageable
disease for many, but it also gave uninfected men, especially younger ones, a false sense of security. Throw meth into the mix, and safe sex goes out the window: men high on crystal are four times more likely to engage in unprotected sex as those who
aren't, according to the Centers for Disease Control and Prevention. The powerful stimulant leaves many users feeling euphoric and hypersexual, resulting in binges with multiple partners that can last until the user comes crashing off the drug a few days
later. Because crystal causes temporary impotence for many men (some pop Viagra to counter the effect), users are more likely to be the receptive partners in unsafe sex, where the risk of contracting HIV is greatest. Why are so many gay men tempted to play this game of Russian roulette? Hans Kindt did it for the sense of belonging—and for the sex. Arriving in San Francisco in 1994, Kindt, then 34, was just coming to terms with his homosexuality. "I had no role models. I had to find my own way. I really didn't know anything. So I asked a friend of mine, 'How do you meet guys?' He told me the way to get into anybody's pants is to give them a hit of speed." But the pleasure came with a steep price. Within a year, Kindt had lost his job, he was homeless and he was HIV-positive. "Had there been a |
candid, clear, honest discussion about the drug and its dangers—not the hysteria we are prone to in this country—then I think I would have listened," says Kindt, now sober and 45.
Many agree that frank discussion is the only way to deal with the problem. Recovering meth addict Peter Staley was so disturbed by the lack of dialogue that he spent $6,000 of his own money to plaster ads on phone booths in New York's gay neighborhoods
that read BUY CRYSTAL, GET HIV FREE; the New York city council has since ponied up funds to expand the effort. Authorities in San Francisco launched a media campaign against "crystal mess," even plastering the ads on coasters at gay bars. And the Los
Angeles Gay & Lesbian Center has formed support groups where men can learn ways to deal with self-esteem and relationship issues without turning to crystal meth.
Step into a Crystal Meth Anonymous meeting—they now rival AA in attendance in many gay neighborhoods—and you'll hear the same story over and over. John, a graying fortysomething New Yorker who earns a six-figure salary in finance, started using the drug
as a way to meet guys. At first, John would use on the occasional Friday night. Then it became every Friday. Then every Friday and Saturday. Eventually, crystal took up the better part of his week. Decimated by the endless partying, he would crawl into
the bathroom at his office and curl up around the toilet, still wearing his business suit, to steal an hour of sleep. "You get tunnel vision," John says. "Your world gets smaller until it's just you, a pipe and the Internet." And, for a growing number of
users, HIV.
With Karen Breslau, Jonathan Darman, Sarah Childress, Vanessa Juarez And Kathryn Williams |
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February 26, 2005 March-April 2005 American Scientist Magazine A New Force of Nature, an excerpt from Keepers of the Spring: Our Water in an Age of Globalization There are today some 800,000 dams around the world. Some 45,000 of them are more than 50 feet high; more than a hundred tower 500 feet or higher above the rivers they are intended to tame. If all the water in all the reservoirs behind all the dams in the world were collected together, it would measure 8 billion acre-feet. It would cover half of California to a height of 130 feet. If it were all released into the oceans, it would raise the sea level on every beach around the world by some 8 inches. ... Since 1900, the world has on average completed one large dam every day. Their turbines generate a fifth of the world's electricity, and their waters irrigate a sixth of the world's crops. They barricade 61 percent of the world's river flows. |
These dams have even changed the shape and rotation of planet Earth. The
water in their reservoirs is so heavy that it deforms the Earth's crust and unleashes periodic earthquakes. And by shifting water away from the equator, where ocean water is concentrated, they have altered the speed of the Earth's rotation in much the
same way as ice skaters speed up by pulling their arms in close to the body. The "reservoir effect" has so far shortened the length of the day by about a thousandth of a second. The asymmetrical distribution of reservoirs round the Earth has even tilted
the Earth's axis. The North and South Poles and every line of latitude and longitude are now 2 feet from where they would otherwise have been.
Dams are more than an earth-shaping technology. They have great power as totems of modernism and as symbols of a very mechanistic notion of how mankind can "tame nature."
Keepers of the Spring: Reclaiming Our Water in an Age of Globalization; Fred Pearce Island Press, $26 |
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February 25, 2005 Los Angeles Times CALIFORNIA Couple Questioned About Ventura County Tiger They had permits for three of the exotic cats but officials saw only two on a recent visit to the new residents. By Amanda Covarrubias and Susannah Rosenblatt, Times Staff Writers
State authorities investigating how a 425-pound tiger wound up roaming eastern Ventura County have questioned a Moorpark couple whose menagerie of exotic cats was confiscated from their rental home in the Tierra Rejada Valley earlier this month. |
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The Hedengrans had recently moved two dozen exotic cats from Temecula to the Tierra Rejada Valley rental home without informing Fish and Game as required by state law, Martarano said. Officials learned about the move earlier this month after neighbors reported the bobcat's escape. At the time, the couple held a permit to keep 30 animals in Temecula, mostly of the smaller-cat variety, including lynx, a snow leopard and bobcats. The Feb. 9 inspection turned up only 22 exotic cats, including three African lions and the two tigers. The Hedengrans, who had held the permit since 1998 under the name Wild World/Tiger Creek Foundation, had never had any major violations at the Temecula property, Martarano said. On the Ventura County land, officials found some animals in makeshift cages on the front and back porches, and smaller cats running loose inside, all in apparent violation of state code. The Ventura County Department of Animal Regulation ordered the couple to remove the cats from the premises within 72 hours. By Feb. 12, state and local officials had determined that all had been relocated to permitted sanctuaries in Nevada and California, Martarano said. Fish and Game officials learned three days later about the large feline paw prints found in Ventura County, he said. Although the Hedengrans held an exhibitor's permit, they had the cats just because "the owner said he liked working with endangered species," Martarano said. |
Many of the approximately 33 organizations and individuals in the Southern California region that hold permits to keep exotic cats, including lions, tigers and lynx, cater to the movie business. They seldom have trouble keeping their
grounds and cages up to code, Martarano said. "We have to keep our animals healthy and safe, not only for their sake but because we couldn't stay in business," said David McMillan, owner of Worldwide Movie Animals in Saugus, which provides exotic animals to Hollywood. But Fish and Game has pursued at least 67 cases involving violations of its restricted-species code throughout Southern California since 1998, according to Mike McBride, an assistant chief of enforcement for the agency's southern district, which covers most of the area from Santa Barbara County to Imperial County. Riverside County tiger sanctuary operator John Weinhart was convicted this week of child endangerment and animal cruelty, two years after authorities seized dozens of cubs and adult tigers from his properties. When county animal control officials raided Weinhart's Glen Avon compound, they discovered 11 tiger and leopard cubs in an attic, scores of dead tiger cubs in freezers, two alligators in a bathtub and dozens of rotting tiger carcasses littering the property. Weinhart's then-8-year-old son had access to the animals and a refrigerator full of animal tranquilizers. Weinhart had been charging $7 for tours of his animal center and $20 more for guests to take photos holding tiger cubs. |
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Animal rehabilitator Chuck Traisi, who has been caring for Weinhart's 50-plus big cats since 2003, said the property smelled of rancid meat and "fecal buildup" when he took over. "This place is horrible — and there are places worse than this," he said Thursday. "The exotic animal industry in this country is a disgusting disgrace." Traisi, who left his San Diego wildlife center 21 months ago to care for Weinhart's tigers full time, blamed the problem on animal breeders. "A true sanctuary … wouldn't have to exist if people didn't keep breeding" exotic animals, he said. "Whether it's in somebody's backyard or a Las Vegas stage, it's all the same." The Humane Society of the United States estimates that as many as 10,000 tigers are living in homes and "pseudo-sanctuaries" nationwide. Most of Weinhart's tigers have been transferred to sanctuaries in California and Colorado The last seven will be moved Saturday to Ark 2000, a sanctuary near San Andreas, east of Sacramento, run by the Performing Animal Welfare Society. Permits from both Fish and Game and the U.S. Department of Agriculture are needed to own "restricted species" animals, which include most creatures other than typical household pets, according to McBride. Applicants for permits are required to prove their knowledge of and experience with a wild animal before qualifying, and the state mandates species-specific requirements for cage size and general care, he said. But because Fish and Game is overburdened by its conservation responsibilities, violators can easily fall through the cracks, McBride said. |
"When you get into things like an exotic tiger in a cage, you're asking the same agency that is out there trying to protect the wetlands [to handle] animal welfare situations," McBride said. In the aftermath of the tiger slaying in Ventura County, Fish and Game officials have come under intense scrutiny by animal rights advocates and the public over whether the animal could have been sedated and moved to a sanctuary instead of shot. Assemblywoman Audra Strickland (R-Moorpark) said her office got more than 50 phone calls and e-mails from angry constituents. She scheduled a meeting this afternoon with Fish and Game officials. "There are a lot of questions that need to be answered by the Department of Fish and Game surrounding why this tiger had to be killed and how much of our public safety was in jeopardy while it was roaming around Moorpark," Strickland said. "We have a duty to the public so they can feel safe in their homes." Moorpark Councilman Keith Millhouse questioned whether state laws should be changed to restrict the ownership of wildlife and whether owners should be required to place identification tags on their animals. "The owner needs to be prosecuted. And if they didn't violate the law, there's a serious loophole," said Millhouse, who lives less than a mile from where the tiger was shot. People for the Ethical Treatment of Animals also weighed in, offering up to $2,500 for information leading to the arrest and conviction of the person responsible for the tiger's escape. |
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| the latimes article below is consistent with my listserve posting today -only a matter of time before we are no longer permitted to 'make as much money as we want and indenture society to make it good while we fuck-off and chew |
into the resource/environment' -when, rather, we are 'urged' and supported and learn as necessary and possible -heuristically, to do what is 'best' for the life-form in its continuing understanding
of itself in its configuration space. |
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February 24, 2005 Los Angeles Times COLUMN ONE A New Wrinkle in Workforce An increasing number of Americans are staying employed past age 75, earning income that's a perk for some, a necessity for others. By Catherine Saillant, Times Staff Writer
Dressed in painter's whites, Nick Williams points out his toughest job, a two-story Colonial with shingles that he painstakingly scraped, sanded and painted by hand. |
For this hardy crowd, work keeps their bodies fit and their minds active. It gives their lives vitality and purpose, they say, while bringing in income that is a bonus for some and a necessity for others. "My children and many of my friends think I'm crazy," said a grinning Williams, white hair escaping his painter's cap in unruly wisps. "They're probably right." These older workers are an example of what the U.S. workforce will look like in years to come as people live longer, healthier lives. |
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The number of employed workers 75 and older grew from 669,000 in 1994 to just under 1 million last year, according to Labor Department statistics. Those numbers will increase as the large baby boom generation ages. "It's really like a big steamroller that's coming," said Martin Rome, spokesman for Experience Works, a Washington, D.C.-based group that advocates employment opportunities for seniors. For many of those older seniors, work is not a choice but a necessity. Whether outliving retirement savings or facing lower-than-expected investment returns, this population is finding that Social Security isn't enough to cover their bills. Even before the current debate over Social Security's future, many Americans seemed doubtful they could retire without working at least part time. In a 2003 survey, the AARP, the nation's largest senior citizens organization, found that 68% of those between the ages of 50 and 70 said they expected to work past normal retirement age. Financial need was the No. 1 reason cited. In California, 523,000 people older than 65 are still working, said Bonnie Parks, of the state's Employment Development Department. Of those, 144,000 are in the Los Angeles metropolitan area, Parks said. Companies are more open to hiring older people because of labor shortages, Parks said. Recent retirees are being coaxed back to work in the fields of nursing, accounting and retail, she said. |
But once workers reach about 75, finding work becomes much more difficult. Employers worry that those in their 80s and 90s might not have the strength or mental capacity to get the job done, said Parks, who runs the employment
department's Senior Advocate Office. "They think that once you get gray hair and wrinkles, the brain stops working," she said. "But like everything else, it depends on the individual. A large segment of the population remains creative and mentally acute into a very late age." Rome's organization points to Nuite as a prime example of how seniors can successfully stay in the workforce. The great-grandmother easily rattled off dates from her past and explained nuances of the family water business in a recent interview. Hearing loss is her biggest problem, she said, especially when she uses a telephone that doesn't amplify voices. A trained dietitian, Nuite did other jobs until she inherited Windsor Spring Water Co. in 1961. She kept the business going after her husband died, Nuite said, delivering 16-pound water-cooler bottles until she turned 80. Two grandsons now help, and Nuite oversees operations from the 100-acre Civil War-era plantation home that her parents bought in 1930. Windsor Spring's water is drawn from a creek a quarter-mile away. In addition to the water business, Nuite manages nine rental properties that she bought and rehabbed 20 years ago. Keeping them rented and in good repair takes a lot of her time, she said. |
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"I wouldn't do it for so long if I didn't enjoy it," she said of her daily schedule. "It's just a part of me." Deciding when it is time to step aside is more difficult when an employer wants to make the decision for the older worker. Before 1978, mandatory retirement was widespread in the United States. That year, Congress made it illegal to force a worker out before age 70, and in 1986 compulsory retirement was abolished altogether. Companies today must show that older workers can no longer perform duties before forcing them out, Parks said. To avoid legal challenges, "golden parachutes" and other financial incentives have become the standard way to usher aging workers out, she said. In an earlier day, Lucille Decker's teaching career might have ended before she was ready to set down her dry-erase marker. But the 81-year-old resident of Princeton, Minn., said she was never pressured to retire. It was her decision to finally call it quits last June, Decker said, after 60 years of teaching first grade. But the leisurely pace of retirement didn't last long. "Miss Decker," as she is known to students, was back in the classroom three months later, as a full-time substitute. "I like being where the action is," Decker said. "And I just love first grade. They are so eager to learn, and that's when they learn to read. It's so fun to see the light go on when they get it." A legend at South Elementary in Princeton, Decker has taught not only the parents of the current crop of students but their grandparents too, said longtime school secretary Sandy Lacher. |
In recent years, some parents have complained that Decker was too old for the job, Lacher said. But Decker proves them wrong with her energy and readiness to incorporate new classroom methods, she said. With Decker's help, the school last year won a prestigious state award for reading. In addition to her teaching duties, Decker has served as a reading coach for struggling students. Normally reserved, Decker goes all out for an annual faculty variety show, Lacher said. One year, she played a high-kicking football player, and another year, she was a singing Spice Girl, complete with short skirt and high boots. "The audience just waited for Lucille to come on and do her thing," Lacher said. People who continue working into late age today are mainly professionals, those with their own business or on a second or third career, Rome said. But for those who must work, the added income means the difference between living and just getting by, Rome said. Williams, who lives in a Ventura trailer park and buys his clothes at thrift stores, could survive on his $975 monthly Social Security check and his few hundred dollars of investment income. But that would leave nothing for the pleasures of his life — contributing to favored charities, dining out with friends and traveling. Each summer, he drives his battered VW van across the country to attend the big cultural festival in Chautauqua, N.Y. His family used to have a lakeshore cottage there, and he can't imagine skipping his annual slate of concerts, ballet performances and lectures, Williams said. |
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He attributes his spryness to working nearly every day. Maintaining his balance on a 6-foot ladder comes from years of experience, he said. Sometimes he works for free, such as the year he spent painting — "between jobs" — the Unitarian Church in Ventura that he attends. "The prep work is pretty tough. I can only do it for about five hours a day," Williams said of scraping and sanding. "But it keeps me in shape. I don't complain about whether it hurts me or not, because it benefits me." Twenty years ago, Williams watched his two older sisters waste away from Alzheimer's disease in their 70s. That's when he decided to stay busy for as long as he could. "I'll work as long as I'm physically able and as long as people hire me," he said. "I don't tell people my age, because you probably wouldn't hire a 92-year-old house painter." Lloyd Baker, 93, says his daily labors as a surveyor mean that he can "do what I want and eat what I want." He employs five people at his civil engineering/land surveying firm in Thayne, Wyo. On a recent morning, Baker had to shovel so much snow before hitting ground that he and his crew got in only three stakes before noon. To make up for lost time, they ate a quick lunch before heading back into the snow. "We were supposed to put 20 stakes in, but the snow's been so heavy," he said. |
Baker says he still needs the income but that keeping his employees on the job is just as important. So he works five days a week. "This is the best part of life," said the lean man. "I work all week and dance on the weekends." Baker had a long career as a civil engineer, helping design dams in Wyoming, Arizona and California. He also taught physics for a few years and then went to work for Bechtel Corp. before retiring in 1973. He moved back to his native Wyoming to start his small firm and has been at it ever since. Like the others, Baker attributes his longevity to his active lifestyle. But experts in aging say that keeping a work schedule late into life does not necessarily add years. A long-term study of people who have lived past 100 shows that the most important factors in determining longevity are family genes, staying lean, not smoking and the ability to handle stress. "Working doesn't necessarily predict longevity as much as longevity allows people to work longer," said JaeMi Pennington, a research assistant at the New England Centenarian Study in Boston. All of that is academic to Baker, who says that if he weren't working so hard he'd probably spend his days playing golf or finding a quiet fishing hole. "Maybe when I'm older," he said. |
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perryb
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Feb 19th 2005 The Economist Magazine Obituary Arthur Miller Arthur Miller, playwright, died on February 10th, aged 89
FOR most of his life, Arthur Miller was a carpenter. At 14, with the money made from delivering bagels on his bike round Harlem, he bought enough wood to build a back porch on the family house. In his old age, living on 360 acres in Connecticut,
he made tables, chairs, a bed, a cabinet. To make extra-sure the angles were right, he once consulted a mathematician.
He loved making plays—which he did better than any other American of the 20th century, with the possible exception only of Tennessee Williams—for much the same reason. They gave him “an architectural pleasure”. He tried novels occasionally and wrote, in
“Timebends” in 1987, a chaotic autobiography. But he revelled in the structure of the drama. He thought of Ibsen and Sophocles, his early influences, as master-carpenters, and of his own best plays as careful constructions of “hard actions, facts, the
geometry of relationships”. It was no accident that his male characters were often skilful with their hands, even if they were good at little else.
Yet Mr Miller's plays were not conceived as simple artefacts. He meant them to move minds. If they could not do so, there was no point in writing them. His intention was to show the audience, in ordinary characters they might see every day, truths about
themselves that they half-knew but would not acknowledge. Realising they were not alone in whatever they foolishly feared or unwisely hoped for, they might find the courage to change. |
In “Death of a Salesman” (1949), the play that brought him global fame, he displayed in Willy Loman the futility of a salesman's life, the fragility of his dreams, his longing to leave a lasting mark on the world—and also, though Willy could not see it,
the persistent strength of his family's love for him. In “A View from the Bridge” (1955) he anatomised, in Eddie Carbone, the unacknowledged terrors of incestuous passion. In several plays, the last written only a year before his death, he tried to
unravel his own relationship with Marilyn Monroe, his wife for almost five years. She remained surrounded, however, by “a darkness that perplexed me”. He also plunged into the past in order to illuminate the present. His account of the 17th-century Salem witch trials in “The Crucible” (1953) gave him the metaphor he needed to describe McCarthyism, a plague that touched him |
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directly when he was called before the House UnAmerican Activities Committee in 1956 for attending meetings of communist writers. (He refused to name names, was held in contempt of Congress, fined, and had his passport withdrawn.) His play “Broken Glass”
(1994), ostensibly about the 1930s, was intended as a commentary on public indifference to the Yugoslav wars of the 1990s. His audiences did not always notice these parallels, but they were always meant to.
Fixing on a star
Throughout his work, his message was consistent. Actions had consequences, and the individual was responsible not only for his own acts, but for what he knew others were doing. In “All My Sons” (1947), his clearest statement of this philosophy, a father
had secured the future of his family by shipping defective aircraft parts that had caused pilots to die; eventually, his own son reported him. There were moments, Mr Miller wrote, “when an individual conscience was all that could keep a world from
falling.” On the other hand, his characters were seldom that strong. Outside forces—destiny, law, political authority, sudden catastrophe—often overwhelmed them. As a child during the Depression, he had seen his father's coat-making business destroyed and his mother, whom he remembered in fox-fur and diamonds, reduced to eking out shovelfuls of coal. His father and his colleagues, he noticed, never blamed anyone but themselves for what had happened. Mr Miller, already imbued with his lifelong socialism, tried to |
persuade his shellshocked father to blame the capitalist system too, and accept that profit was wrong. His father, naturally, could not begin to understand him.
His career was not all adulation. He had a dry patch in the 1960s, when he felt he did not speak with the accent of the time, and by the 1980s the all-powerful New York critics (whom he loathed) seemed to be tired of him. Constantly, critics objected to
his blatant stage moralising: “like neon signs”, one wrote, “in a diner window.”
Mr Miller was unapologetic. He had a purpose, he confessed, even beyond teaching. Though he seemed to be didactic, he was in fact asking questions: “How can we be useful?” “Why do we live?” He was, he once admitted, “in love with wonder...the wonder of
how things and people got to be what they are.” The aim of each of his plays was to discover which commitment or challenge his main character would accept, and which he would walk away from: “that moment when out of a sky full of stars he fixes on one
star.” He remembered his own such moment, when he decided to be a writer. It came when, reading Dostoevsky's “The Brothers Karamazov” as a teenager, he discovered that among the most breathtaking passages were accumulations of hard, simple fact: “the kind of bark on the moonlit trees, the way a window is hinged”. As well as the playwright, it was the carpenter speaking. |
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February 19, 2005 As we grow up, there is a limit to how much time we have for both having fun and actually learning the various things we have to to make a living and get along with society. There are such things as directed, more or less useful activities then, and other manipulated and more or less 'useless' things -in which, here, American (US) children are far and ahead of others, the useless leaders of useless fun. Whether we believe it or not, we are rate-limited organisms, and what is eventually but critically important to the life-form is the 'substance and its expanse' of our intellectual and operational capabilities. But here, because of our general lack of sophistication as (relatively |
speaking) 'an arrogantly rich, new nation', 'American free-enterprise, capitalist democracy and the right to make as much money as you can and spend it any way you choose (as long as there's no law against it') has successfully subspeciated us into a nation -the greater percentage of our children growing up, 'occupied' by ultimately dead-end, 'wannabe' mentalities and capabilities -unable to maintain themselves as adults
without our 'economic growth on cheap natural resources and labor'. -The article below is really great!
perryb |
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February 18, 2005 Los Angeles Times Toy Concepts Grow Up Fast Electronic makeovers rule the day at the 2005 Toy Fair in New York. 'Kids are getting older younger,' one exec laments. By Melinda Fulmer, By Melinda Fulmer Times Staff Writer
NEW YORK — The hottest new products at the American International Toy Fair trade show aren't really toys so much as inexpensive consumer electronics that are kid-friendly and can take a beating. |
American Idol Barbie is unveiled at the toy fair in the Mattel showroom in Manhattan. (Jennifer S. Altman / For The Times) |
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So Mattel Inc., the world's largest toy maker, plans to sell its first cellphone this June. The $35 My Scene Barbie phone is meant for girls as young as 8. The bright floral device, which requires activation from Verizon Communications
Inc., allows girls to download ring tones from the Barbie website. "Cellphones are by far the No. 1 … electronics [product] requested by girls," said Dan Frechtling, director of marketing for El Segundo-based Mattel. And girls ages 8 to 12 constitute a market that Mattel believes has been underserved by video game companies and consumer electronics giants. Another new Mattel product is U-Flix, a digital video camera that is set to hit stores in the fall. It allows children to shoot and edit movies on PCs and watch their productions on TV at home. The plastic camera won't compete with top-end grown-up products by Sony Corp. or Matsushita Electric Industrial Co.'s Panasonic, but it's priced for kids at less than $100. Also coming up is Pixel Chix, a $25 hand-held game intended for girls as young as 5, to compete with Bandai Co.'s popular Tamagotchi digital pet. The Mattel character is a virtual digital friend who lives in a plastic house. When ignored, the digital gal pal fumes and packs her bags on screen. And Mattel's $59.99 Star Station karaoke machine, set for introduction in July, uses a video camera to allow a child to sing songs |
On his or her own television, add disco-type effects and then burn the performance to a DVD. As for No. 2 toy maker Hasbro Inc., it is planning a fall launch for ChatNow, a walkie-talkie that looks like a cellphone and allows kids to call, write text messages and send each other digital pictures from an attached camera within a two-mile radius. A pair of walkie-talkies will retail for $74.99. "The reality of the toy business is that kids are getting older younger and growing out of [conventional] toys sooner," said Hasbro Senior Vice President Wayne Charness. The company's toy designers believe that kids don't want to just play a game, they want to interact with characters or become part of the action. So Hasbro has high hopes for its $119 Ion Educational Gaming System, equipped with a small camera that will put kids on a TV screen with cartoon favorites such as SpongeBob SquarePants and Dora the Explorer. One game asks kids to jump around and use their arms to fling unwanted letters away and carry letters to one side of the screen to spell words; game cartridges cost an extra $17.99. This toy is part of the growing category of "plug-and-play" games, launched in the last couple of years, that don't require special video game consoles and simply plug into a television's audio-video jack. |
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Linda Bolton Weiser, an analyst with Oppenheimer & Co. in New York, said both Mattel and Hasbro had been more skillful than rivals at "trying to make their products more relevant to older kids." Given that retailers Toys R Us Inc. and KB Toys Inc. are shuttering hundreds of stores, that could help get the toy makers' products into more stores like Best Buy and Circuit City, she said. Movie tie-ins also play a role in the new products. A $49.99 video game by Hasbro, tied to the May release of "Star Wars Episode III: Revenge of the Sith," allows kids to wave light sabers and fight Darth Vader or other Jedi characters on their TVs. Jakks Pacific Inc., which pioneered the plug-and-play category with its TV Games Atari game a couple of years ago, now has more than 12 such products, including Spider-Man, Blue's Clues and retro games such as Ms. Pac-Man. Several of Jakks' $20 games were among the top sellers at toy stores this last holiday season. The Malibu-based firm's stock has fallen sharply recently amid investors' growing concern about a licensing scandal. A former licensing chief at World Wrestling Entertainment Inc. recently pleaded guilty to accepting kickbacks in |
exchange for handing out WWE licenses. Jakks makes WWE figures and games. Jakks is hoping to regain some momentum by launching 20 new game titles this year, including Batman, Mortal Kombat and another based on the popular "Jeopardy" game show. The firm is also launching new cartridges, called Game Keys, that add two extra games to each of its newly released units, priced at just under $10. To do well in the toy industry, you have to have "innovation or content," said Stephen Berman, Jakks president. "We are constantly rolling out new titles" to keep kids and gaming adults buying. Even the most old-fashioned of toys, such as stuffed animals, are getting electronic makeovers. Mattel has two new programmable Elmo and Winnie the Pooh plush toys, due out this fall. These $39.99 dolls allow a parent to use computer software and a USB cord to personalize them, so the toy knows the child's name, sings his or her favorite songs and tells the child when it's nap time or bedtime. "We are seeing a quick turnaround" on these new electronic toys, said NPD analyst David Riley. "It's a shot in the arm for the industry." |
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Feb 12th 2005 The Economist Magazine Drugs in Canada Under the needle VANCOUVER A different kind of addiction
LITTLE by little, Canada is groping towards a distinctive approach to drugs, one that focuses on harm reduction rather than the repression favoured by the United States. The federal government is mulling over a bill to decriminalise possession of
marijuana. North America's first trial of heroin maintenance—giving addicts free heroin on condition that they accept treatment—got under way on February 10th in Vancouver. Later this spring, it will expand to Toronto and Montreal.
An otherwise idyllic city, Vancouver has the worst drug problem in Canada. For years, addiction has been rising, and with it gang killings, violent robberies and break-ins. In 2002, fed-up citizens swept in a reformist city council dedicated to an
alternative drug strategy, resting on “four pillars”: harm reduction, treatment, enforcement and prevention.
Its first move was to open North America's first safe heroin-injection site, a pilot project which, it is claimed, is curbing disease and deaths among addicts. Now comes the North American Opiate Medication Initiative (NAOMI), a two-year C$8m ($6.5m)
study funded by the Canadian Institutes of Health Research, a federal agency. In the three cities, the project will enrol 470 “treatment-resistant” addicts (meaning that they have been addicted for at least five years and have at least twice had
treatment without success). Half will receive methadone, an artificial opiate; the others will get daily injections of heroin. After a year, those who have not broken their drug habit will be referred for further treatment. All will get help with health,
housing and job training. One aim is to determine whether heroin maintenance is more effective than methadone in helping break addiction. More broadly, NAOMI will test whether heroin maintenance, which is used in Switzerland and the Netherlands, will work in North America. The hope is that if hard-core |
Vancouver's potentially productive citizens addicts no longer have to commit crimes to fund their habits they are more likely to become productive citizens and leave drugs behind. In the Swiss and Dutch trials, says Martin Schechter, of the University of British Columbia, the addicts involved “reduced their use of street drugs, their health improved, the level of employment went up and the levels of criminality fell drastically.”
Researchers in three American cities were keen to take part in the study but found it too controversial for them to obtain funding. If the scheme turns out to save money as well as lives, Canadians are likely to want it to become permanent. By some
counts, the total bill for enforcement of drug laws plus the cost of drug-related property crimes and health care for addicts amounts to at least C$5 billion a year. Researchers reckon that heroin maintenance will be cheaper.
NAOMI's promoters expected resistance from police chiefs and the opposition Conservative Party. In fact, reaction has been muted. Both have called for careful evaluation of the research. But while many Canadians agree with trying to reduce the harm
associated with drugs, they also want a balanced strategy that includes those other three pillars: treatment, prevention and enforcement. |
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Feb 12th 2005 The Economist Magazine Myanmar One last harvest A ban on opium will leave millions of farmers without livelihoods
BAO YOU XIANG looks nothing like a drug lord. His neatly combed hair and the well-ironed creases in his trousers do not suggest a man with his own rebel army numbering 20,000, and control over 400,000 opium farmers. For the moment, though, that is
still exactly what he is. But it is a part he plans to stop playing in the next few months.
The supreme leader of Myanmar's Wa Special Region No. 2 will is allowing his farmers one last harvest—just getting under way—of opium poppies before enforcing an absolute ban on the drug, its cultivation, sale and consumption. After this year, he insists
in an interview, “there will be no more poppies in this region. I once said that I would chop off my head if opium is still produced here after the ban. And I will keep my word.”
The leafy poppy flower, Papaver somniferum, has grown for generations in this remote corner of the Golden Triangle, fuelling addiction on the other side of the world. For the farmers, opium is often the only way to earn a living. But for Mr Bao, and for
Myanmar's beleaguered authorities, it is an embarrassment. Myanmar is the world's second-largest producer of opium, after Afghanistan, and powerful neighbours, like the Chinese, are fed up. |
In Kaw Law Su village, every single family grows poppies to survive. With seven daughters, five sons and a handful of chickens to feed, Kya Law says he has no choice. Squatting on the rough deck of his stilted bamboo hut, he explains that poppy is by far
the most profitable crop grown in the surrounding hills. In 2003 each household made an average of $250 dollars from opium—a pathetic sum, but still more than two-thirds of their annual income. Kya Law is painfully aware that the next opium harvest will
be his last. He also knows he has no choice but to follow Mr Bao's orders. Wa rulers have a fierce reputation and a history of headhunting.
In 1995, Mr Bao committed himself to an opium ban during a meeting with the UN and the government in Yangon. If fully enforced, the ban will destroy one of the biggest components of the opium trade in the Golden Triangle, and shrink the world's supply of
heroin.
Sceptics wonder. The output of opium in the Wa Special Region No. 2 may not have brought great prosperity to the people, but Chairman Bao has made a fortune through the production and trafficking of drugs. His United Wa State Army is built on drug money.
His government openly collects a 7% tax on opium from farmers. And his own brother is accused of involvement in the production of methamphetamine pills, which are consumed in epidemic proportions in neighbouring Thailand. Yet Mr Bao swears he is sincere.
“Opium is not good for the people,” he says. “For years I have seen how opium is destroying the Wa. It makes my heart bleed. I will ban it to save my people.” |
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The UN seems to believe Mr Bao. Its Office on Drugs and Crime (UNODC) monitors opium production in the Wa region, and reports that he has already begun keeping his promise. Last year, the area under poppy cultivation (the best way of measuring output in
remote areas, since satellites can be used, along with ground surveys) fell by 18% in Wa Special Region No. 2, where UNODC has provided some help to people trying to live without opium. In Myanmar as a whole, poppy cultivation fell by 18,000 hectares
(47,400 acres) last year, or about 29%.
For the farmers, though, there will be big problems. In 2003, opium was banned in Kokang Special Region No. 1, just north of the Wa. Deprived of their main income, nearly one-third of the total population—an estimated 60,000 Kokang—left their homes in
search of money and food. Health clinics closed down, school enrolment plummeted by 50%, and parents reportedly sent their daughters to brothels in Thailand and their sons to join rebel armies in a bid for survival. “We certainly do not want to repeat this,” says the UNODC representative in Yangon, Jean-Luc Lemahieu. He says the Kokang's hardship is an indication |
that the struggle will be three times worse when the Wa and its 400,000 people enforce the opium ban this year. But caring for ex-opium farmers in the pariah state that Myanmar has become is not a popular cause on the international circuit.
“There is an impeding humanitarian crisis on hand here because of the cynical attitude of the West,” says Mr Lemahieu, who thinks that donors are well aware of the situation but won't put their money into the country because they fear criticism. By
refusing to help the opium farmers, the world may loose a historic chance to tackle the drug trade, he says. Myanmar may repeat the history of Afghanistan, where opium production was put to a complete stop by the Taliban only to explode again after the
fall of the regime.
In Kaw Law Su village the final harvest is moving closer. “I have nothing. I don't know what to do,” says Kya Law in the soft light from the evening sun. Two of his children are playing at his feet and a few of his neighbours are standing around his hut.
He looks at them quietly. “We all worry and fear that we will suffer,” he says at last. “But we are villagers. If they say stop, we just have to stop.” |
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The peculiarity of hominids as 'warm-blooded cerebrating vertebrates' is manifest in their deliberative capability that drives them (evolution) into making, understanding and projecting successively deeper interrelationships between phenomena and events.
In general then, it is also the nature of this human organism to 'put' or 'find' such 'knowledge' increasingly associable (evolution again) positions of authority in which some such 'breadth of knowledge' is of some use -even more so likely if of
biological or anthropological substance. |
The article below is interesting in this sense in that in keeping with the above -'evolution working properly' (but there is 'noise in the system', e.g. 'dubya' et al :-) one might expect to find the general of some army both able to do his job and also
able to do so with some relatively deeper understanding and manipulation of 'human condition' attaching that job. What we have below instead is a throwback to branches sidelined at least a 100,000 years ago by human evolution. perryb |
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February 4, 2005 Los Angeles Times THE CONFLICT IN IRAQ General Draws Fire for Saying 'It's Fun to Shoot' the Enemy By Esther Schrader, Times Staff Writer
WASHINGTON — The Marine general who led 65,000 Camp Pendleton troops to Baghdad in the first furious push of the Iraq war is drawing criticism after saying of battle, "It's fun to shoot some people." |
His comments were met with laughter and applause from many in the audience of the forum, held by the Armed Forces Communications and Electronics Assn. and the U.S. Naval Institute and sponsored by many top U.S. defense contractors. But Thursday, after the comments were reported by San Diego television station KNSD, a prominent Muslim civil liberties group called on the Pentagon to discipline Mattis. "We do not need generals who treat the grim business of war as a sporting event," said Nihad Awad, executive director of the Council on American-Islamic Relations. "These disturbing remarks are indicative of an apparent indifference to the value of human life." Awad urged that "appropriate disciplinary action" be taken against Mattis. Asked about the remarks at a Pentagon news conference, Marine Gen. Peter Pace, vice chairman of the Joint Chiefs of Staff, said he would let Mattis address the issue himself. "All of us who are leaders have a responsibility in our words and our actions to provide the right example all the time for those who look to us for leadership," Pace said. In a statement issued earlier Thursday, Gen. Michael W. Hagee, commandant of the Marine Corps, did not indicate that Mattis faced any discipline. "Lt. Gen. Mattis often speaks with a great deal of candor," Hagee said. "I have counseled him concerning his remarks, and he agrees he should have chosen his words more carefully." |
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Hagee also said, "While I understand that some people may take issue with the comments made by him, I also know he intended to reflect the unfortunate and harsh realities of war." Hagee and Pace praised the general's service and leadership. "His actions and those of his troops clearly show that he understands the value of proper leadership and the value of human life," Pace said. Hagee called him "one of this country's bravest and most experienced military leaders." At a Marine camp in Al Asad, Iraq, a cheer went up when a CNN report about Mattis' comments was shown on a mess-hall television Thursday night. Troops started swapping stories about "Mad Dog." Mattis, 53, has a reputation among the troops he commands as a jaunty, volatile figure fiercely committed to the Marine Corps and to the people he leads. As the lead commander of Task Force 58, he pushed hundreds of miles into the Afghan desert to establish bases a few weeks after the Sept. 11 attacks. Marines under Mattis aided anti-Taliban forces, secured the strategic Kandahar airport and cut off escape routes for Taliban and Al Qaeda fighters. As commanding general of the 1st Marine Division based at Camp Pendleton, Mattis led that force in their advance on Baghdad in 2003, the longest, fastest move of a division-sized unit in Marine Corps history. Mattis, who is unmarried, has served nine tours of duty in the Mideast. Mattis' comments came in the context of how to transform the armed forces to fight terrorism beyond Iraq. He questioned future spending on new forms of air and sea warfare. "Our very dominance of certain forms of warfare have driven the enemy into historic forms of warfare that we have not mastered," he said. |
He also said it was "almost embarrassing intellectually" that commanders looked to unspecified future wars and enemies to reshape the military, rather than to the insurgents it faced in Iraq. "Don't patronize this enemy," he said of guerrillas. "They mean business. They mean every word they say. Don't imagine an enemy somewhere in the future and you're going to transform so you can fight him. "They're killing us now. Their will is not broken. They mean it. If they have their way, there'll be no science or math in school. There'll be no women in school," he said. Mattis added that it was important to recruit and select the right people and to give them training and language skills so they understood whom they were fighting. "As much emotional … satisfaction as you get from really whacking somebody [who abused women], the main effort, ladies and gentlemen, is to diminish the conditions that drive people to sign up for these kinds of insurgencies," Mattis said. Last year, on his second tour in Iraq, Mattis said he embraced a "hearts and minds" posture, lecturing troops to make friends with Iraqis. He laid down strict rules for when troops could fire and required commanders to seek his permission before using artillery. Soon after the fall of Baghdad, Mattis called for a criminal investigation into how some Marines were treating prisoners, and that led to several courts-martial. He also led an overhaul of procedures for handling prisoners to avoid mistreatment. |
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Goodbye Gutenberg: How a Bronx Teacher Defied 500 Years of Tradition and Launched an Astonishing Renaissance, written and designed by Valerie Kirschenbaum, is one of the most beautiful and amazing books you will ever see. It provides a history of
writing -- how words and images have been presented around the world for millennia -- and proposes a renaissance for the future.
After savoring hundreds of the color images in _Goodbye Gutenberg_, you may think, This is gorgeous, but what's the point? Ms. Kirschenbaum answers that question systematically, articulately, and passionately. Quite frankly, she is intent on revolution.
In attempt to stem the decline in reading and literacy (recently documented in Reading at Risk, a National Endowment for the Arts survey), she hopes to eliminate the dichotomy that has developed between literature and art, between word and image. She makes a strong case, showing how word and image were married in various civilizations dating back to ancient Egypt. The Chinese, for example, had poetry, painting, and calligraphy done by the same person. The Maya had one word, "ts'ib," that referred to painting, drawing, and writing; word and image were one. During the Middle Ages manuscripts were painstakingly and elaborately illustrated and colored by hand. Of course, Ms. Kirschenbaum doesn't simply tell these fascinating tidbits; she shows |
examples of ancient writing and uses various colors and fonts to illuminate her own commentary.
Gutenberg's printing press changed everything. While movable type led to increased knowledge because book production became cost- effective, it also led to the decline of beauty in books. Except for children's books, cookbooks, and coffee table books,
most books today consist of rectangles of black type on white pages. That form is so prevalent that it thrives unquestioned. Ms. Kirschenbaum points out, however, that technology has advanced to the point that color is accessible to us -- even for the
*words* in novels, histories, biographies, and other non-fiction books. While this idea may seem alien to us, Ms. Kirschenbaum reports that Faulkner lamented the fact that _The Sound and the Fury_ could not use various colors of type to help readers wend
their way through various streams of consciousness. Another result of Gutenberg's press was the translation of literature into the vernacular: English, French, Spanish, and other "languages of the people" replaced Latin. Today's vernacular, Ms. Kirschenbaum contends, is color. Everything around us is color -- the world itself, television, movies, advertising. What besides reading matter tries to capture our attention in black and white? Not only is black ink on a white page monotonous, Ms. Kirschenbaum cites neuroscientists' findings that color and design activate |
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areas of the brain that are shut down when a person reads in black and white.
Ms. Kirschenbaum has applied her theories with high school students in the Bronx. She found that when she colored and otherwise "designed" their literature assignments, students were more engaged; comprehension improved; discussion increased.
_Goodbye Gutenberg_ is extensively researched. Ms. Kirschenbaum confesses that her fourteen-page bibliography, conveniently divided into twenty-three categories, does not include all of her 1,000 sources. In addition to presenting the history of print
from around the world, she garners support for her proposed renaissance from many disciplines, including education, psychology, neuroscience, literature and writing, art history, and graphic design. _Goodbye Gutenberg_ is the ultimate example of "designer writing," the ultimate marriage of form and content. The medium is the message. The fact that Ms. Kirschenbaum, a high school English and social studies teacher, designed the whole book (requiring 300 *gigabytes* of storage space) on her home computer (with four gigabytes of RAM) substantiates her |
claim that such designer writing is both accessible and affordable to the general public.
Ms. Kirschenbaum designed her own font for her writing (Edgar Allan Poe also believed that writers should design their fonts and their layouts). "Booklady" is indeed a very readable font. I am amazed at how effortlessly and enjoyably I assimilated the
information Ms. Kirschenbaum presents in _Goodbye Gutenberg_. Probably that is because the book was designed by the writer. The information, the organization, the illustrations, the voice, the font, the color -- all blend seamlessly to communicate her
message. And that message is that all writing should be so accessible.
Published by the Global Renaissance Society, LLC, 2005, 416 pages.
Ms. Kirschenbaum is offering _Goodbye Gutenberg_ to _LinguaPhile_ subscribers at a special price. The first book (regularly $47.50) will be $35.00; subsequent books will be $25.00. To get this special price go to http://www.GoodbyeGutenberg.com or call 1-
800-266-5564. Mention that you are "friends of Val." |
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January 30, 2005 Los Angeles Times Maimed, betrayed, forgotten Book Review by Chris Hedges, author of "War Is a Force That Gives Us Meaning." This essay will appear as the introduction to "Afterwar," to be published next month to coincide with the 60th anniversary of the end of the Vietnam War.
Afterwar
My father and three of my uncles fought in World War II. I grew up in the shadow of the war. But it was not the romantic war of movies and books, although this romance infected me, but the war of the emotionally and physically maimed. My father, who had
been an Army sergeant in North Africa, went to seminary after the war and became a Presbyterian minister. Years after the war he would speak about his rifle and you could almost see his fingers push the gun away. He loathed the military and the lie of
war. When our family visited museums he steered us away from the ordered displays of weapons, the rows of muskets and artillery pieces, which gleamed from within cases or roped-off areas. |
He was an early opponent of the Vietnam War. During a Fourth of July parade in the small farm town where I grew up, he turned to me as the paunchy veterans walked past and said acidly, "Always remember most of those guys were fixing the trucks in the
rear." He hated the VFW Hall where these men went mostly to drink. He found their periodic attempts to re-create the comradeship of war, something that of course could never be re-created, pathetic and sad. When I was about 12 he told me that if the
Vietnam War was still being fought and I was drafted, he would go to prison with me. To this day I have a vision of sitting in a jail cell with my dad.
But it was my Uncle Maurice whom I thought most about as I leafed through the images in Lori Grinker's book "Afterwar." He was in the regular Army in 1939 in the South Pacific and fought there until he was wounded late in the war by a mortar blast. He
did not return home with my father's resilience, although he shared my father's anger and sense of betrayal. His life was destroyed by the war. He refused to accept his medals, including his Purple Heart. Maurice would sit around the stove in my grandmother's home and shake as he struggled to ward off the periodic bouts of malaria. He could not talk about the war. And so he drank. He became an acute embarrassment to our family, who lived in a manse where there was no alcohol. He could not hold down a |
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job. His marriage fell apart. Another uncle hired him to work in his lumber mill, but Maurice would show up late, often drunk, and then disappear on another binge. He drank himself to death in his trailer, but not before borrowing and selling the hunting
rifle my grandfather had promised me.
There was only one time he ever spoke to me about the war. It was at my grandmother's kitchen table. He spoke in a flat monotone. His eyes seemed to be looking far away, far across the field outside the house, across the snowy peaks of southern Maine, to
a world that he could never hope to explain.
"We filled our canteens up in a stream once," he said. "When we went around the bend there were 25 dead Japanese in the water."
War is always about betrayal. It is about the betrayal of the young by the old, idealists by cynics and finally soldiers by politicians. Those who pay the price, those who are maimed forever by war, are shunted aside, crumpled up and thrown away. They
are war's refuse. We do not see them. We do not hear them. They are doomed, like wandering spirits, to float around the edges of our consciousness, ignored, even reviled. The message they bring is too painful for us to hear. We prefer the myth of war,
the myth of glory, honor, patriotism and heroism, words that in the terror and brutality of combat are empty and meaningless. |
It is a measure of the power of this myth that despite the experience of my father and my uncles in war I was seduced by the siren call of war. I longed for adventure, for a life that would allow me to break free from the confines of a farming community.
I read about the American Civil War, the Spanish Civil War and World War II. I wanted an epic battle against evil to define my own life. Of course I would not return a shell of a man, like my uncle, for as I look back on it, I blamed him for the wounds
he received. Now I know better. I had to learn this myself, as each generation learns it anew.
I did go to war, not as a soldier, but as a war correspondent, and 20 years later I too battle the demons that defeated my uncle. Perhaps it is hopeless to expect anyone to listen. The myth has a powerful draw. It allows us to be noble, heroic, to rise
above our small stations in life.
Most war images meant to denounce war fail. They still impart the thrill of violence and power. War images that show scenes of combat become, despite the intention of those who produce them, war porn. And this is why soldiers who have not been to combat
buy cases of beer and sit in front of movies like "Platoon," movies meant to condemn war, and yearn for it. It is almost impossible to produce antiwar films or movies or books that portray images of war. It is like trying to produce movies to denounce
pornography and showing erotic love scenes. The prurient fascination with violent death overpowers the message. |
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The best records of war, of what war is and what war does to us, are those that eschew images of combat. This is the power of this book. Born of Lori Grinker's 15-year odyssey through more than 30 countries — some of them newly formed by violent conflict
— it serves no ideology. Her subject is not the flag or the nation or even the victim. Instead, it is the real, unromantic life of the veteran whose body and mind are changed forever when they serve nations and movements that are all too ready to
sacrifice them. It forces us to see what the state and the press, the handmaiden of the war makers, work so hard to keep from us. If we really knew war, what war does to young minds and bodies, it would be harder to wage war. This is why the essence of
war, which is death, is so carefully hidden from public view. We are not allowed to see dead bodies, at least of our own soldiers, nor do we see the wounds that forever mark a life, the wounds that leave faces and bodies horribly disfigured by burns or
shrapnel. War is made palatable. It is sanitized. We are allowed to taste war's perverse and dark thrill, but spared from ever seeing war's consequences. The wounded and the dead are swiftly carted offstage.
War, at least the mythic version, is wonderful entertainment. We saw this with the war in Iraq, where the press gave us a visceral thrill and hid from us the effects of bullets, roadside bombs and rocket-propelled grenades. The war was carefully
packaged, the way tobacco or liquor companies package their own poisons. We tasted a bit of war's exhilaration, but were safe, spared from seeing the awful effects of its machines. |
Only those works, such as this one, which eschew the fascination with violence to give us a look at what weapons do to human bodies, begin to grapple with war's reality. We can only understand war when we turn our attention away from the weapons my
father refused to let us see in museums and look at what those weapons do to those on the receiving end.
In the modern world, war is largely impersonal, mocking the image of individual heroics. Industrial warfare, waged since World War I, means that thousands of people, who never see their attackers, can die in an instant. The power of these industrial
weapons is staggering. They can take down apartment blocks in seconds, burying everyone inside. They can demolish tanks and planes and ships in fiery blasts. The wounds, for those who survive them, are horrific, usually resulting in terrible burns,
blindness and loss of limbs.
"There were three of us inside, and the jeep caught fire," the Israeli soldier Yossi Arditi says of a Molotov cocktail that exploded in his vehicle. "The fuel tank was full and it was about to explode, my skin was hanging from my arms and face, but I
didn't lose my head. I knew nobody could get inside to help me, that my only way out was through the fire to the doors. I wanted to take my gun, but I couldn't touch it because my hands were burning."
He spent six months in the hospital. He had surgery every two or three months, about 20 operations, over the next three years. |
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"People who see me see what war really does," he says.
It is this view of war that most cannot stomach, that makes even those who are close to us flee in horror. Saul Alfaro, who lost his leg in the war in El Salvador, speaks about the first and final visit from his girlfriend as he lay in an army hospital
bed.
"She had been my girlfriend in the military and we had planned to be married," he says. "But when she saw me in the hospital, I don't know exactly what happened, but later they told me when she saw me she began to cry. Afterwards, she ran away and never
came back."
Those left behind to carry the wounds of war feel, as my uncle did, a sense of abandonment, made all the more painful by the public manifestations of gratitude to veterans. But these are the veterans deemed palatable, those we can look at, those who are
willing to go along with the lie that war is about glory and manhood and patriotism. They are trotted out not so much to be honored but to perpetuate the myth.
Gary Zuspann, who lives in a special enclosed environment in his parents' home in Waco, Texas, suffering from Gulf War syndrome, speaks of feeling like "a prisoner of war" even after the war has ended. |
"Basically they put me on the curb and said, OK, fend for yourself," he says. "I was living in a fantasy world where I thought our government cared about us and they take care of their own. I believed it was in my contract, that if you're maimed or
wounded during your service in war, you should be taken care of. Now I'm angry."
My family was not unique. We carried the crucible of war. But there were tens of thousands, maybe hundreds of thousands of families like ours, families that cared for the human refuse of war. The wounded after war are cloistered away, kept from public
view, swept to the sides. I went back to Sarajevo after the war and found that hundreds, perhaps thousands, of war wounded were trapped in rooms in apartment blocks with no elevators and no wheelchairs. Most were young men being cared for by their
parents, the glorious heroes left to rot.
When the mask of war falls away, when the intoxication with the cause is spent, we fall into despair. This is why suicide so often plagues war veterans. Indeed, more Vietnam veterans may have committed suicide since the war than were killed during it.
The very qualities drilled into soldiers in wartime defeat them in peacetime. This is what Homer taught us in "The Iliad," the great book on war, and "The Odyssey," the great book on the awful journey toward recovery from war. |
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"They program you to have no emotion, like if somebody sitting next to you gets killed you just have to carry on doing your job and shut off," Steve Annabell, a British veteran from the Falklands War, says. "When you leave the service, when you come back
from a situation like that, there's no button they can press to switch your emotions back on. So you walk around like a zombie. They don't deprogram you. If you become a problem they just sweep you under the carpet."
"To get you to join up they do all these advertisements, they show people skiing down mountains and doing great things. But they don't show you getting shot at and people with their legs blown off or burning to death. They don't show you what really
happens…. And they never prepare you for it. They can give you all the training in the world, but it's never the same as the real thing."
Those you have most in common with when the war is over are those you fought. |
"Nobody comes back from war the same," says Horacio Javier Benitez, who fought the British in the Falklands. "The person, Horacio, who went to war, doesn't exist anymore. It's hard to be enthusiastic about normal life; too much seems inconsequential. You
contend with craziness and depression."
"Many who served in the Malvinas," he says, using the Argentine name of the islands, "committed suicide, many of my friends."
And this, finally, is the power of the book. It looks beyond the nationalist rants that are used to justify war; it looks beyond the seduction of the weapons and the pornography of violence. It focuses on the evil of war. War always begins by calling for
the annihilation of the others but ends ultimately in self-annihilation. It corrupts our soul and deforms our bodies. It destroys homes and villages. It grinds into the dirt all that is tender and beautiful and sacred. It is a scourge. It is a plague.
And before you agree to wage war, any war, look closely at this book. • |
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January 27, 2005 Kevin Thomas' (latimes) review of the film, In the Realms of The Unreal linked-to herein, is interesting to this writer for a number of things not covered in the review. The life of Henry Darger is, first of all, another aspect of the human condition in that it shows how someone can be so successively sidelined by society, so informationally isolated (Kasper Hauser comes to mind) -however circumstantially, as to appear merely a recluse, but have become, intellectually, an alien to the species. His life exemplifies, secondly, at least two of the basically six Kernel Properties of The Hominid Organism -'deliberative capability' and 'idle-mind occupation', but the second in particular here: so 'informationally isolated' was this man that he created out of what |
little he had in his head -on paper and voluminously, a world of warring peoples and beliefs complexly and incestually extrapolated out of that little he knew -the matter of the human 'idle mind' -that it will not 'do nothing'; it will occupy itself some
one way or another be that default 'desparate imagination, vandalism, crime, whatever' -this writer's argument, therefore, that we do not pay nearly enough attention to the substance of what we have to say and its validity, and the
importance of actually getting it out there. -Observation and education are everything -'mere belief', nothing.
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January 25, 2005 Los Angeles Times CALIFORNIA Just Before Trial, 1 of 2 Admits Animal Abuse The guilty plea in the case of a Glen Avon exotic-animal sanctuary is to spare a son pain. By Lance Pugmire, Times Staff Writer
The former longtime partner of tiger sanctuary operator John Weinhart pleaded guilty to animal cruelty and child endangerment charges Monday, hours before the pair's criminal trial was scheduled to begin in Riverside County. |
"You can see chocolate [Easter] bunnies right on top of rotting meat," Deputy Dist. Atty. Stephanie Weissman told jurors during her opening statement. Filippone said Smith and the boy lived in a clean home separate from Weinhart's home on the compound. But Smith, in her plea, acknowledged that it was a mistake to allow her son to stray into Weinhart's home and the decrepit property surrounding it. Smith and Weinhart's relationship lasted 20 years, and they also have a 20-year-old daughter, Filippone said. The attorney said Smith's relationship with Weinhart had ended, describing the April 2003 raid as "the last straw." Weinhart's attorney, R. Addison Steele II, said, "I'm disappointed, and John's disappointed, as well, that [Smith] didn't want to fight her case. I know she wanted to do this for the sake of her son, but he'll still be called to testify." Smith will not testify against Weinhart. If convicted on all counts, Weinhart faces a maximum prison sentence of 16 years. During opening statements, the prosecutor depicted the "graphic, disturbing, suffering" scene animal investigators discovered, noting that the young boy was found watching television a few feet from a tiger whose outdoor cage was "locked" only by a screwdriver used as a pin. Steele described his client as a lifelong animal person and longtime rescuer who accepted any animal left at his property. Steele said the ailing donkeys, house cats and goat on Weinhart's property were abandoned by others in the days earlier. "Word had gotten out: If you have an animal in distress, drop him off at John Weinhart's," Steele told jurors. "He'd try to nurse it back to health first, and if he couldn't, he'd kill it and feed it to his tigers." Steele insisted the boy had not been in danger, saying there were barriers preventing his access to the tigers and because "he knew to leave [the tranquilizers] alone." Regarding the frozen cubs and tiger carcasses, Steele said, freezing the cubs allowed for a later post-mortem examination to establish a cause of death and that the full-grown tigers' bones were to be sold later to animal bone collectors. "It's not illegal for a person to keep dead animals," Steele told jurors. |
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January 24, 2005 Los Angeles Times COMMENTARY Why I'm Willing to Defend Hussein Former Atty. Gen. Ramsey Clark explains his offer to help the deposed dictator. By Ramsey Clark, Ramsey Clark was attorney general under President Lyndon B. Johnson.
Late last month, I traveled to Amman, Jordan, and met with the family and lawyers of former Iraqi President Saddam Hussein. I told them that I would help in his defense in any way I could.
The news, when it found its way back to the United States, caused something of a stir. A few news reports were inquisitive — and some were skeptical — but most were simply dismissive or derogatory. "There goes Ramsey Clark again," they seemed to say.
"Isn't it a shame? He used to be attorney general of the United States and now look at what he's doing."
So let me explain why defending Saddam Hussein is in line with what I've stood for all my life and why I think it's the right thing to do now.
That Hussein and other former Iraqi officials must have lawyers of their choice to assist them in defending against the criminal charges brought against them ought to be self-evident among a people committed to truth, justice and the rule of law. |
Both international law and the Constitution of the United States guarantee the right to effective legal representation to any person accused of a crime. This is especially important in a highly politicized situation, where truth and justice can become
even harder to achieve. That's certainly the situation today in Iraq. The war has caused the deaths of tens of thousands of Iraqis and the widespread destruction of civilian properties essential to life. President Bush, who initiated and oversees the
war, has manifested his hatred for Hussein, publicly proclaiming that the death penalty would be appropriate.
The United States, and the Bush administration in particular, engineered the demonization of Hussein, and it has a clear political interest in his conviction. Obviously, a fair trial of Hussein will be difficult to ensure — and critically important to
the future of democracy in Iraq. This trial will write history, affect the course of violence around the world and have an impact on hopes for reconciliation within Iraq.
Hussein has been held illegally for more than a year without once meeting a family member, friend or lawyer of his choice. Though the world has seen him time and again on television — disheveled, apparently disoriented with someone prying deep into his
mouth and later alone before some unseen judge — he has been cut off from all communications with the outside world and surrounded by the same U.S. military that mistreated prisoners at Abu Ghraib and Guantanamo. |
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Preparation of Hussein's defense cannot begin until lawyers chosen by him obtain immediate, full and confidential access to him so they can review with him events of the last year, the circumstances of his seizure and the details of his treatment. They
must then have time to thoroughly discuss the nature and composition of the prosecution and the court, the charges that may be brought against him, and his knowledge, thoughts and instructions concerning the facts of the case. And finally, they must have
the time for the enormous task of preparing his defense.
The legal team, its assistants and investigators must be able to perform their work safely, without interference, and be assured that their client's condition and the conditions of his confinement enable him to fully participate in every aspect of his
defense.
International law requires that every criminal court be competent, independent and impartial. The Iraqi Special Tribunal lacks all of these essential qualities. It was illegitimate in its conception — the creation of an illegal occupying power that
demonized Saddam Hussein and destroyed the government it now intends to condemn by law.
The United States has already destroyed any hope of legitimacy, fairness or even decency by its treatment and isolation of the former president and its creation of the Iraqi Special Tribunal to try him.
Among the earliest photographs it released is one showing Hussein sitting submissively on the floor of an empty room with Ahmad Chalabi, the principal U.S. surrogate at that moment, looming over him and a picture of Bush looking down from an otherwise
bare wall. The intention of the United States to convict the former leader in an unfair |
trial was made starkly clear by the appointment of Chalabi's nephew to organize and lead the court. He had just returned to Iraq to open a law office with a former law partner of Defense Undersecretary Douglas J. Feith, who had urged the U.S. overthrow
of the Iraqi government and was a principal architect of U.S. postwar planning.
The concept, personnel, funding and functions of the court were chosen and are still controlled by the United States, dependent on its will and partial to its wishes. Reform is impossible. Proceedings before the Iraqi Special Tribunal would corrupt
justice both in fact and in appearance and create more hatred and rage in Iraq against the American occupation. Only another court — one that is actually competent, independent and impartial — can lawfully sit in judgment.
In a trial of Hussein and other former Iraqi officials, affirmative measures must be taken to prevent prejudice from affecting the conduct of the case and the final judgment of the court. This will be a major challenge. But nothing less is
acceptable.
Finally, any court that considers criminal charges against Saddam Hussein must have the power and the mandate to consider charges against leaders and military personnel of the U.S., Britain and the other nations that participated in the aggression
against Iraq, if equal justice under law is to have meaning.
No power, or person, can be above the law. For there to be peace, the days of victor's justice must end.
The defense of such a case is a challenge of great importance to truth, the rule of law and peace. A lawyer qualified for the task and able to undertake it, if chosen, should accept such service as his highest duty. |
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7 January 2005 Science Magazine Vol 307, HUMAN ECOLOGY: Learning from the Past to Change Our Future A review by Tim Flannery*
Collapse How Societies Choose to Fail or Succeed
Jared Diamond's acclaimed Guns, Germs, and Steel (1) tells the story of humanity's rise from the hunter-gatherer societies of 13,000 years ago to the organized states in which most of us live today. Collapse is a perfect sequel, for it examines the fate
that may be in store for our societies in the next few decades. While he planned the book, Diamond at first thought that it would deal only with human impacts on the environment. Instead, what has emerged is arguably the most incisive study of senescing
human civilizations ever written.
Five factors guide Diamond's analysis: cumulative environmental damage, climate change, hostile neighbors, friendly trade partners, and society's response to all of these. The book entails a broad-ranging and complex analysis that demands mastery of
diverse disciplines--from ecology to climatology, sociology, politics, and history. This is the sort of thing at which Diamond excels, yet Collapse would be nowhere near as powerful a work without his acute understanding of the human condition--
particularly the motivations, limits of perception, methods of organization, and mental flexibility that are the common lot of humanity. |
Diamond begins his analysis on familiar territory: the dairy farms of Montana, where he worked as a farmhand while a student. He has known the landscape and the people of this spectacular region for half a century and during that time has seen a dramatic
transformation. Foremost among the changes he chronicles is the "conquest" of the Montana pioneers by wealthy out-of-staters, who in the absence of effective planning laws (some Montana counties even lack building codes and zoning laws) have built dude
ranches, housing estates, and industrial developments at their whim. The result is that many former ranchers are now landless menial workers who labor in the estates of the wealthy new settlers--an outcome that has engendered considerable soul-searching.
As Diamond puts it, "Montanans are beginning to realize that two of their most cherished attitudes are in direct opposition: their pro-individual-rights anti-government-regulation attitude, and their pride in their quality of life." This conflict of
values is a key theme to which he returns again and again throughout the book. |
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The bulk of Collapse is taken up by considerations of societies that have failed (including Easter Island, the Classic Maya, and the Greenland Norse) and of societies such as the Tikopians, Tokugawa-era Japanese, and Icelanders, which have survived
against the odds. Diamond places great store on the capacity of environmental conditions to shape society, which some may see as a bias toward environmental determinism. However, his fifth factor--how people react to environmental challenges--puts paid
to such ideas. The Greenland Norse provide an example of particular relevance to our contemporary world. Inhabitants of a new and different land, they clung to a Christian, European lifestyle that ultimately doomed them to extinction. "It was out of the
question to invest less in churches, to imitate or intermarry with the Inuit, and thereby to face an eternity in Hell just in order to survive another winter on Earth," Diamond says of the decisions that doomed them.
Diamond frames the Rwandan genocide as a contemporary example of a society in collapse. It was not, he argues, simply a racially motivated massacre, for the murders also occurred in areas where just one ethnic group (Hutu or Tutsi) was present. The real
tension was over land. With median farm size declining from 0.89 acres in 1988 to 0.72 acres in 1992 and with inequality increasing, large sections of Rwandan society were driven to desperation in a classic Malthusian tragedy. The last chapters of Collapse are devoted to the contemporary developed world. The perilous state of the Australian environment gives Diamond reason to suspect that Australia may be the first developed state to collapse under environmental pressures. This may seem absurd to many affluent Australians, but Diamond demonstrates convincingly that societies typically collapse |
when at the height of their dynamism and affluence, because that is precisely when resource demand is greatest. One thing, however, is on Australia's side: its people are forging a new relationship with their land and in the process discarding cultural
baggage such as sheep grazing, which came from England and in the past was a source of great wealth. This Diamond sees as a great positive because "the values to which people cling most stubbornly under inappropriate conditions are those values that were
previously the source of their greatest triumphs."
In the final chapter, Diamond reflects on his own society, the United States. Many of his friends make great sacrifices so that their children can attend the best (and most expensive) schools, yet they barely give a thought to the environment in which
their children will mature. The situation has now become so dire, Diamond believes, that huge changes to our societies will probably occur within the next few decades. Yet he is a cautious optimist who sees in growing environmental awareness and new
technology reason to hope that we can triumph over adversity.
Diamond's book will doubtless spawn many sceptics and naysayers, including the likes of the CEO of one American mining company who believes that "God will soon arrive on Earth, hence if we can just postpone land reclamation for another 5 or 10 years it
will then be irrelevant anyway." Yet the fact that one of the world's most original thinkers has chosen to pen this mammoth work when his career is at its apogee is itself a persuasive argument that Collapse must be taken seriously. It is probably the
most important book you will ever read. |
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January 16, 2005 Los Angeles Times A familiar tale of uprising and bloody suppression Book Reviews By Stanley Meisler, Los Angeles Times' Africa correspondent, based in Kenya, from 1967 to 1973. ~~~~~~~~~~~~ Histories of the Hanged The Dirty War in Kenya and the End of Empire David Anderson W.W. Norton: 406 pp., $25.95 ~~~~~~~~~~~~ Imperial Reckoning The Untold Story of Britain's Gulag in Kenya Caroline Elkins Henry Holt: 478 pp., $27.50
Mau MAU burst upon the imagination of the world half a century ago, when newspapers and magazines published lurid photos accompanied by accounts of crazed savages slaughtering white settlers and their families in the Arcadian and romantic British colony
of Kenya in darkest Africa. The images of an irrational black onslaught were reinforced by the publication in 1955 of Robert Ruark's bestselling novel "Something of Value," which was made into a movie starring Rock Hudson and Sidney Poitier. To European
and American ears during the 1950s, the words "Mau Mau" conjured up chilling terror. |
Historians and academics have chipped away at these images ever since. Carl Rosberg, a UC Berkeley political scientist, and John Nottingham, a former British colonial officer, published their pioneering work, "The Myth of Mau Mau: Nationalism in Kenya,"
in 1966. More studies have followed over the years. The two latest books, remarkable and lucid accounts by British and American academics that are brimming with new evidence, surely smash the myth and images for good. David Anderson and Caroline Elkins describe the Mau Mau insurgency, which lasted from 1952 to 1960, as an extreme response by the Kikuyu tribe to British injustice and land grabbing — a response that might have been minimized had the British not reacted wi |